Does anyone else think the distinction between "observable" and "unobservable" entities lacks value specifically for the reason that the category of entity changes as the observer ages?

Like seriously: the ingredients list on a flavor packet for ramen was, 15 years ago, an observable for me - and I could determine whether it was vegetarian, or contained chicken, beef, etc. Now (for me) the text on a nearly-identical packet is an "unobservable" - and what does that do to the epistemic question its vegetarian status? Is it even knowable? What would van Fraassen say?

Does epistemic status of whether the packet is vegetarian fundamentally change if I have to put my readers on to make out the text? What if I use a text-to-speech device?

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Reading Arthur Fine. Is he as funny in person as he is on paper? If you are not in the middle of reading a phil sci paper this may not crack you up but you have to know the audience, right? He is really very funny in print, with a certain goofy self-deprecation via its opposite.

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Some tidbits from The Natural Ontological Attitude:

Thus, let me introduce the acronym NOA (pronounced as in “Noah”), for natural ontological attitude, and, henceforth, refer to the core position under that designation. ... [half a page later] ...But, a “noaer” (pronounced as “knower") is not so committed.

...

Because of its parsimony, I think the minimalist stance represented by NOA marks a revolutionary approach to understanding science. It is, I would suggest, as profound in its own way as was the revolution in our conception of morality, ...

2/2 — I wrote about this two years before Nature's papers — and the deeper layer is not about technology. It's about a short-circuit of understanding itself.

👉 https://scybernethics.org/the-automatic-scientist-a-short-circuit-of-understanding/

#AutomaticScientist #Epistemology #Stiegler #Scybernethics #AI #PhilosophyOfScience

The Automatic Scientist - A Short-Circuit of Understanding - Scybernethics %

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