☸️ A Buddhist Manual of Psychological Ethics (A free, 449-page canonical work translation from 1900)
Tags: #Abhidhamma
https://buddhistuniversity.net/content/canon/ds
☸️ A Buddhist Manual of Psychological Ethics (A free, 449-page canonical work translation from 1900)
Tags: #Abhidhamma
https://buddhistuniversity.net/content/canon/ds
The goal is not to eschew #AI companionship entirely but to approach it with a balanced understanding that honours the complexity of human emotions and the unique value of human-to-human connections. #emotion #buddhism #relationship #mentalhealth #teknoetics
https://teknoetics.substack.com/p/ai-human-interaction-and-emotional
Our six sense bases—eye, ear, nose, tongue, body, and mind—serve as the gateways through which proliferation enters our experience.
#teknoetics #mentalhealth #overthinking
https://teknoetics.substack.com/p/cacophony-to-symphony-mind-is-the
#teknoetics Hedonic Treadmill
Discusses the mental factors, cognitive process of digital addiction and online social media self presentation #addiction #attachment #cittavithi #mentalhealth #buddhism
https://teknoetics.substack.com/p/logging-off-the-hedonic-treadmill
The path from digital-age workaholism to mindful productivity is not about rejecting technology or ambition, but about cultivating a wiser, more balanced engagement.
#teknoetics #workaholism #mentalhealth #buddhism #hedonictreadmill
See our minds not as unruly monkeys to be tamed, but delicate ecosystems to be understood and harmonised. #mentalhealth #rumination #proliferation #papanca #teknoetics #mentalhealth
https://teknoetics.substack.com/p/cacophony-to-symphony-mind-is-the
2024 Buddhism, Consciousness & AI
-5th Woodenfish Forum on Buddhism, Science and Future
Date: June 21, 22, 23
Venue: Grand Hotel, Taipei, Taiwan (also accessible online)
Mendicants, the Realized One, the perfected one, the fully awakened Buddha has two approaches to teaching Dhamma.
What two?
‘See evil as evil’—this is the first approach to teaching Dhamma.
‘Having seen evil as evil, be disillusioned, dispassionate, and freed from it’—this is the second approach to teaching Dhamma.
The Realized One, the perfected one, the fully awakened Buddha has these two approaches to teaching Dhamma.
Desanāsutta (Iti 39)
See the two approaches for
explaining the Dhamma
used by the Realized One, the Buddha,
compassionate for all beings:
see that that is evil,
and be dispassionate towards it.
Then, with a mind free of desire,
you will make an end of suffering