What the Hell Is Wrong With You People?
I ran for Congress as a Republican in 1996 and was further to the right than many conservatives today. What concerns me now isn't liberalism or conservatism. It's the growing tendency to abandon principles in favor of political tribes while ignoring the biblical command to test all things and seek the truth.https://polymathchristian.wordpress.com/2026/05/31/what-the-hell-is-wrong-with-you-people/
A recording from Joy-Ann Reid and Robert P. Jones's live video
Workers everywhere feel very bad about their job security By Studs Terkel (as if today) I was talking to a fella the other day, let’s call him Joe. Joe’s a machinist, or he was, until the shop "realigned" its priorities. He’s got calloused hands and a Bible on his nightstand that’s seen better days. Joe
Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics
After writing my previous reflection on John Rawls and his idea of justice behind a “veil of ignorance,” I found myself continuing to sit with the question of fairness in society. Not just as a philosophical exercise, but as something deeply personal. Over time, that question does not stay in the classroom. It moves into how we see the world, how we interpret faith, how we understand brotherhood, and even how we engage with modern political movements. As a Christian, and someone who […]
Workers everywhere feel very bad about their job security By Studs Terkel (as if today) I was talking to a fella the other day, let’s call him Joe. Joe’s a machinist, or he was, until the shop "realigned" its priorities. He’s got calloused hands and a Bible on his nightstand that’s seen better days. Joe
Joy and Robbie tackle the MAGA Christian* practice that's even worse than blasphemy
Who Will Be Romero Today?
Romero Rally Flyer 1990On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.
Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”
That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.
Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.
And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.
Read the rest of the essay at PeaceGrooves.
#AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
It's weird how faith is intertwined with politics for so many US evangelicals, which 𝘊𝘩𝘳𝘪𝘴𝘵𝘪𝘢𝘯𝘪𝘵𝘺 𝘛𝘰𝘥𝘢𝘺 terms "the 'religionization' of politics". I always sort of thought that politics should stay as far away from the church as possible. This is not so much a critique of #evangelicalism as of where the movement is headed. I get biblical hermeneutics, but I think politics ought to be viewed in a way that concerns the Christian faith directly. No political dogma or stereotypes.
A Polymath Christian
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Mathias Einai
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