Elcesaites

Also known as Elkasaites, Elkesaites, or Elchasaites. The name comes from the alleged founder, Elkhasai, Elksai, or Elkesai.

They were an ancient Jewish Christian sect in Lower Mesopotamia. Then the province of Asoristan in the Sasanian Empire, which was active between the early 2nd century & the 5th century CE. The members of this sect, which began in the Transjordan, performed frequent baptisms for purification & had a Gnostic orientation.

The movement blended elements of Second Temple Judaism, early Jewish Christianity, Gnosticism, & apocalyptic mysticism. It’s mainly known through the writing of early Church Fathers such as Hippolytus of Rome, Origen, & Epiphanius of Salamis.

The sect is mentioned directly only in the commentaries on “heresies” by the Early Church Fathers. Hippolytus of Rome records that, in the time of Pope Callixtus I, a Jewish Christian named Alcibiades of Apamea came to Rome, bringing a book that he said had been received in Parthia by a just man named Elchasai.

According to Alcibiades, the book had been revealed by an angel 96 miles (154 km; 337,920 cubits) high, 16 miles (26 km; 56,230 cubits) broad, & 24 miles (39 km; 84,480 cubits) across the shoulders, whose footprints were 14 miles (23 km) long, 6 miles (9.7 km) wide & 2 miles (3.2 km) deep.

This giant angel was the “Son of God,” who was accompanied by his sister, the Holy Ghost/Spirit, of the same dimensions. Alcibiades announced that a new remission of sins had been proclaimed in the 3rd year of Trajan (100 AD). He described a baptism which should impart this forgiveness even to the grossest sinners.

Hippolytus says that Alcibiades teaches the natural birth, preexistence, & reincarnation of Jesus. Also, Alcibiades teaches circumcision & the Law of Moses. Hippolytus then goes on at length to describe the group’s teaching on baptism. For all sins of impurity, even against nature, a 2nd baptism is enjoined “in the name of the great & most high God & in the name of His Son the great King,” with a plea of the 7 witnesses written in the book (sky, water, the holy spirits, the angels of prayer, oil, salt, & earth).

One who has been bitten by a mad dog is to run to the nearest water & jump in with all his clothes on, using the foregoing formula, & promising the 7 witnesses that he’ll abstain from sin. The same treatment – 40 days consecutively of baptism in cold water – is recommended for consumption & for the possessed. Hippolytus discusses in more detail the teaching of the book, including Elchasai’s Sabbatarian teaching & the instruction not to baptize under certain astrological stars.

Eusebius records a summary of a sermon of Psalm 82 delivered in Caesarea by Origen circa 240-250 AD, which warns his audience against the doctrine of “the Elkesaites.” Eusebius’ record of this sermon forms the 2nd source on the group.

150 years later, Epiphanius of Salamis ground it into use among the Sampsaeans (descendants of the earlier Elceasites). Also among the Essenes & many other Ebionite communities. Epiphanius also mentions that the book condemned virginity & continence & made marriage obligatory.

It allowed the worship of cult images to escape persecution, provided the act was merely an external one, disavowed in the heart. Prayer was to be made to the East. But always towards Jerusalem. He also records that the saints of Elcesaites were 2 women: Martha (“mistress”) & Marthana (“our mistress”).

All animal sacrifice was condemned, with a denial that it had been offered by the Patriarchs or in the Torah. The Prophets & the Christian Apostles were rejected. As well as Paul the Apostle & all his writings.

The Cologne Mani-Codex (dated from the 4th century) describes the parents of Mani (founder of Manichaeism) as “followers of the prophet Alchasaias.” Scholars have identified with Elchasai. Alchasaios is stated to be a prophet also honored by Mani. His name appears in several other sources on Manichaeism. But in such an altered form that the identification with Elchasai was clear only with the publication of the Cologne Codex.

The Codex deals with the Elceasites extensively and confirms some of the Church Fathers’ statements about them. It pictures Mani as a “reformer” with the purpose to “restore” the true doctrine of the prophet Alchasaios, which his followers had “misunderstood.” In particular, Mani criticizes their repeated baptism rituals.

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St. Dorothy/Dorothea of Caesarea

St. Dorothy is a 4th century virgin martyr who was executed at Caesarea Mazaca. She’s called a martyr of the late Diocletianic Persecution. Although her death happened after the resignation of Diocletian himself.

Dorothea & her companion, Theophilus, are mentioned in the Roman Martyrology as martyrs of Caesarea in Cappadocia. Her feast day is on February 6. She’s officially recognized as a virgin martyr.

She was removed from the General Roman Calendar by Pope Paul VI’s motu proprio Mysterii Paschalis, being judged as not having “universal significance.” Her feast day does still remain in some regional calendars & the Tridentine Calendar.

Her early life is unknown. The first record of her, Martyrologium Hieronymianum, only has 3 basic facts: her day of martyrdom, the place where it happened, & her name & Theophilus’ name.

Dorothea of Caesarea, virgin & martyr, was persecuted during the persecution of Diocletian on February 6, 311 at Caesarea in Cappadocia. She was brought before the prefect Sapricius, tried, tortured, & sentenced to death. On the way to the place of execution, the pagan lawyer, Theophilus said, mockingly, “Bride of Christ, send me some fruits from your bridegroom’s garden.”

Before she was executed, she sent him, by a 6 year old boy, her headdress which was found to be filled with a heavenly fragrance of roses & fruits. Theophilus at once confessed himself a Christian, was put on the rack, & suffered death. This is the oldest version of the legend.

In the Western church, Dorothy of Caesarea has been venerated since the 7th century. In the late medieval Sweden, St. Dorothy was considered to be the 15th of the Holy Helpers.

In art, she’s accompanied with Saints Barbara, Catherine, & Margaret. They form a quartet of female virgin martyrs called Quattuor Virgines Capitales, meaning, “The Four Capital Virgins.”

She’s the patroness of gardeners. Because of her virginal attribute of a wreath of roses. On her feast day (February 6), trees are blessed. She’s also the patroness of brewers, brides, florists, midwives, newlyweds, & the village of Pescia, Italy. The Sisters of St. Dorothy is a congregation of sisters/nuns, who are occupied with teaching.

St. Dorothy is often pictured as a virgin carrying a basket of flowers, sometimes with fruit, & also wearing a crown of roses. She has also been pictured as being surrounded by stars as she kneels before an executioner; crowned with palm, referring to the martyr’s palm; in an enclosed garden or an orchard with the Christ Child in an apple tree; leading the Christ Child by the hand; veiled with flowers in her lap; & holding apples from Heaven.

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https://newspiler.in/investigation-underway-afternetanyahu-security-breach/