A true anarchist is not a knee-jerk reactionary against social convention for it's own sake. Not the one who screams 'no rules!', while trying to make everyone else follow theirs.

An anarchist has a code, a set of rules they hold themselves to, not anyone else. An anarchist is one who asks; 'who made this rule, and what purpose does it serve?' before deciding whether or not to follow it.

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#anarchists #anarchy

An anarchist does not drive on the opposite side of the road just because what side to drive on has a rule. But they might treat a red light as a stop sign when there's little or no traffic.

Like models, rules are never universally right, but some are useful. Good rules are guidelines, that help keep us safe. Not policies to be policed, regardless of the likely outcome.

Following rules because they're rules is recorded in history as "just following orders". We know where that leads.

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A couple of days ago I posted about what being an anarchist means to me. Obviously given the way I defined it, I can't determine what it means for anyone else. A contradiction, yes. But one that holds space for flexible ways of understanding that can better respond to our constantly shifting situations.

One thing my freedoms-based definition didn't address though, was how I apply it to political economy. For example, do I believe that all legitimate anarchist politics is anticapitalist?

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So one thing I want to clarify is that although I see "anarcho-capitalism" as just fascism with better branding (Peter Thiel being an archetypal example of where it leads), I do accept that a person can be right-leaning economically, and still be an anarchist.

But there are limits, beyond which this becomes a contradiction in ways that are universalizing, and inflexible (again think of the neoreactionaries defending the freedom to deny others freedom).

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When people claim that property is an inalienable right - like freedoms of expression or association are - then "property is theft", as Proudhon famously put it. But as long as they accept that property is a social agreement, subject to negotiation and consensus, then "property is freedom" (a lesser known quote from Proudhon).

Having said that, being open to the idea of a place for markets in a free society does *not* make an anarchist right-leaning. It just makes them not a Stalinist.

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The reason I'm opposed to markets is I just can't figure out any way that 1) markets would not necessarily lead to authoritarian rule and 2) authoritarian rule would not necessarily be required for markets. So markets both cannot exist in a free society and a free society cannot persist with any sort of market in place. If you could manage it that markets didn't reward bullies and cheats and increase inequality until we're some warlord's bitch, I suppose it'd be fine. But how is that possible?

The best I heard we've managed is different tribes meeting for negotiation and trade. And some mediation strategies to try to handle grievances. But once everyone has to all agree (or be made to agree) on the value of a common currency, it's a downward spiral from there to slavery.

@cy
> So markets both cannot exist in a free society and a free society cannot persist with any sort of market in place

David Graeber covered this in Debt, better than I possibly could. If you haven't read that, I recommend you do. If you have, maybe time for a refresh?

But one argument against what you say here is that it's ahistorical. In his book Life Inc. Douglas Rushkoff pointed out that the importation of the tradition of the bazaar into Europe had a profoundly liberating effect.

Oh, you mean a "free" society. My bad.
@cy
What is the purpose of this snark? How does it help the conversation?
@strypey
Is there ever a purpose to snark? No reason to converse @[email protected] made it clear what they mean.
@cy @strypey What did they mean?
The freedom to do business without government interference.

CC: @[email protected]

@cy
> The freedom to do business without government interference.

This is some serious reading out of context. Did you even read the thread you're replying to? By what tortured logic did you extract that conclusion from references to Graeber and Rushkoff FFS?

@light

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@cy Ok, now I've calmed down a bit, let me flesh out my point and see if it clarifies anything for you.

This turns on how we're defining "business". Does a subsistence farmer selling surplus veges in a bazaar-inspired medieval market, or a baker selling bread there, count as "business"? In the broadest sense, sure, but not in the sense that I think concerns you here.

For this explanation, I'll use 'bazaar' instead of 'market' to avoid confusion with other uses of 'market'.

@light

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Were medieval bazaars free from central government interference (ie the King and the Crown)? Yes, as most governance functions in the Middle Ages were more localised. Nation-state scale government didn't become practical until the emergence of tech like national train networks and reliable postal system, which were originally inseparable from them.

Were bazaars unregulated? certainly not. For a start they existed by the grace of the local landlord and church authorities.

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Within that, a bazaar was a commons, run by and for the community that bought and sold in it. Like any sustainable commons, this required regulation, eg to avoid having stallholders selling poisonous food or faulty goods, or people stealing from stallholders, or anything else that would threaten the market's reputation.

The modern equivalent would be a supermarket run as a multi-stakeholder co-op, where workers, producers and customers all have a stake in ownership and decision-making.

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Is a bazaar or a co-op supermarket the ideal model for food exchange in a community too large to do it by trading veges over the back fence? The question makes no sense to me. There are no 'ideal' models, only what makes the most sense as a response to a given situation.

Gaining this understanding this is one thing that makes slogging through the dense prose of situationist writing worthwhile. Revolutionary Self-Theory isn't too hard a read, and is a good intro;

https://theanarchistlibrary.org/library/larry-law-revolutionary-self-theory

Revolutionary Self-Theory

Larry Law Revolutionary Self-Theory 1975 First published as โ€œSelf-Theory: the pleasure of thinking for yourselfโ€, by The Spectacle, USA 1975. This version โ€”...

The Anarchist Library

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Are Farmer's Markets (also inspired by the medieval bazaar) and co-op supermarkets an improvement on corporate supermarkets and their highly centralised, too-big-to-fail supply chains? I think so. Keep in mind that union-driven projects like this were used to build worker self-management in the lead up to the Spanish revolution.

Could there be a place for them in a society run mostly on anarchist principles? On what basis could we suppress them without becoming Stalinists or Red Guards?

@strypey

while i agree with the goals here and am in favour of street markets and bazaars and farmwrs markets and mutual aid networks and worker co-ops and so on...
...i would step back and wonder what are prerequsites for those?

certainly all of the above have in common that they use money owned by the capitalists and billionaires, who would love all the above and then print money for themselves to buy the most popular ppl and products who are happy to receive lots of money we all work for

@strypey

... that IS the centralizing/consolidating/bullying effect @cy mentioned, but imho misleadingly associated it with any kind of market in general, ...its in the money we use.

@serapath
What about Thomas Greco's "credit clearing" institutions or perhaps a decentralised equivalent?
h/t @KevinCarson1
@strypey @cy

@light @KevinCarson1 @strypey @cy imho that has been tried by a project called "Ripple" and it didnt scale so that turned into XRP.

The best or closest system to that today is imho bitcoin lightning and its amazing.

Maybe theres a way to scale the original idea, but it requires imho open supply chain and a massive amount of people keen to try hard to work with this and even then its unclear. if it works we can still switch to it, but bitcoin lightning with open supply chains could get us there

@serapath @light @strypey @cy My problem with bitcoin in general is it's based on the myth of monetary scarcity -- that money has to be "backed" by something (i.e. mining/"proof of work").

@KevinCarson1 @light @strypey @cy

i think that is a misunderstanding

1. bitcoin is not backed by something and "proof of work" is just a mechanism to defend the network against attackers trying to rob everyone

2. money is never scarce. the wording is misleading - i agree. only goods and services can be scarce. a limited money supply does not make it scarce, it just standardizes it - is 1kg or 1m as a standard measurement unit scarce? ...would you want constant change in what 1m or 1kg means?

@KevinCarson1 @light @strypey @cy

i am saying this, because if you had more or less money in circulation and everything else stays the same (e.g. demand and supply of services and goods) then prices just adapt and you keep the same buying power.

nothing here is scarce and therr is no problem.

problems appear under fiat where the epstein class constantly prints money to defraud us, hence the growing divide between poor and rich. bitcoin inverts this by ending money printing to pay for upkeep

@serapath @light @strypey @cy The problem is the idea of money in "circulation," that has an independent value of its own. It's like saying there are feet and inches in circulation, independent of the boards being measured.

@KevinCarson1 @light @strypey @cy

nah, the measurement are prices.
you measure prices in a currency, but if the denominator changes, its a futile exeecise.

the money is just what you measure with.

price stability is a ridiculous concept invented by mad men, it shields ppl from feedback about growth or decline of the economy by seeing prices around them.

@serapath
> price stability is a ridiculous concept invented by mad men

Theoretically defensible, but politically sociopathic. As monetary policy, it says;

Keeping the value of a $ stable, as an objective measure of the value of things sold in markets, is more important than whether people can afford enough food to stay alive.

This is '#neoliberalism' and its hands-off central banking in a nutshell. Obsessed with controlling inflation, regardless of the effects.

@KevinCarson1 @light @cy

Inflation is typically the primary cause of people not being able to afford enough food to stay alive. Central banking doesn't stop or even slow down inflation though.

CC: @[email protected] @[email protected] @[email protected]

@cy @KevinCarson1 @light @strypey

only bitcoin ends monetary inflation and generally will cause deflationary prices as long as the global economy grows, so everyone gets a UBI by having their buying power increase, no matter how little bitcoin you hold...... pretty dope imho