Mamdani is a zionist and an oppressor who defends de police, he is not going to be “honoring” the Long COVID victims.

https://maskupactup.substack.com/p/mamdani-is-a-zionist-and-an-oppressor

Some days ago, I saw a campaign of some Covid Conscious group asking the Mayor of NY, Mamdani, do “honor the Long COVID victims”. This is an example of the political contradictions in the Covid Conscious Community. Mamdani is a representative of imperialism, asking him to honor the victims is not understanding his roll. Some Covid Conscious people trust the same system who is killing us. This is my critique on that.

Mamdani is a zionist who condemns the resistance in Palestine. He prefers dead Palestinian and perfect victims than Palestinian defending the land and the people. On November 19, 2025, NYPD Commissioner Jessica Tisch announced her decision to accept Mayor-elect Zohran Mamdani’s offer to remain in her post within his administration, as the WOL movement explains:

“For nearly two decades, Jessica Tisch has been central to building the NYPD’s surveillance state. Beginning in 2008 in the Counterterrorism Bureau, she rose through the department’s intelligence division during the height of the city’s illegal surveillance of mosques, Muslim student groups, and Arab and Muslim neighborhoods. She later helped construct the NYPD’s Domain Awareness System, a multibillion-dollar network that aggregates surveillance footage, license plate readers, social media data, and biometric information.

Tisch’s record is inseparable from the NYPD’s direct collaboration with the Israeli occupation. In 2015 she traveled to occupied Palestine as Deputy Commissioner for Information Technology to train with Israeli Occupation Forces. She later hosted the top brass of Israel’s National Police at NYPD headquarters in November 2024, and marched in the “Israel Day Parade” this past May. In January 2025 Tisch oversaw an NYPD training that labeled keffiyehs and watermelons as antisemitic symbols, turning Palestinian cultural expression into a policing target. And in October 2025 she spoke at the Anti-Defamation League’s annual conference, where she defended the Gaza genocide, condemned pro-Palestine protestors, and equated anti-Zionism with antisemitism.

The Tisch family is also a pillar of the NYC Police Foundation, which created and funds the NYPD’s international liaison program and its satellite office in Kafr Saba, occupied Palestine. Her family members have donated, chaired, and currently serve on the foundation’s board. These connections place Tisch at the intersection of the billionaire class, the NYPD’s global footprint, and zionism, revealing how local repression and settler-colonial occupation are structurally linked. (…)

Every generation has seen politicians win campaigns by speaking of liberation only to side with the state when power calls. This moment is a reminder that political victories are hollow when they become absorbed by the same institutions that perpetuate violence against our people. We will not forget, and we will not be silenced.” From New York to Palestine: Stand against Zohran Mamdani’s Reappointment of NYPD Commissioner Tisch

You are against ICE? Now elevate your political knowledge of imperialism. ICE is the surface, politicians like Mamdani are the ways capitalism tries to sell you a new re-branding.

We could put all this energy to serve the people. When we say “COVID is a labor issue” we are not saying random words:

“The cold truth of the matter is that the motive behind COVID minimization is greed and social control. Actually solving the pandemic was never in the cards of the capitalist world. the explicit goal of the ruling class has been to make the pandemic simply disappear from public perception. (…)

For capitalism to function, it requires two things: a steady supply of workers producing value and an unending flow of consumption to realize that value as profit for the capitalist. The onset of a pandemic presented a challenge on both of those fronts. Workers getting sick en masse and being forced to stay home for a couple of weeks — or even dying or becoming disabled and exiting the workforce altogether — was only one potential headache for the capitalist class. Far worse was the prospect of workers staying home out of precaution, thereby grinding production to a halt. Consumers staying home and buying only the essentials would prevent the realization of profits across huge swathes of the economy, cutting off the flow of capital necessary to keep the whole system running.

The moment it became obvious to market analysts that COVID was more than just a local Chinese outbreak, it triggered utter panic in the financial sector. Fears about the slowdown of profits led to several mass stock sell-offs from investors, lowering stock value, triggering even more panic-selling, across multiple different days. This wasn’t just speculation: decreased demand for oil rapidly triggered a massive price war that caused prices to spiral for months until becoming negative, with the holders of oil futures paying to offload their contracts. Without ramping demand back up, production of this and other key commodities would be financially toxic.

Capitalism also relies on a reserve army of labor to keep labor costs artificially deflated. A contracted economy, in which any worker willing to work is a rare commodity, tips the balance of power in favor of workers. Workers could more easily bargain for higher wages and safer working conditions (including liberal COVID leave). Most worryingly of all, in the context of long-term precautionary measures, the population would get used to a dangerous notion — that we have value beyond our labor and our consumption. When faced with the prospect of death or disability, the contradictions become sharpened in our eyes. Hundreds of millions of workers would suddenly ask “Why am I risking my life for this?” The frustration at a choice between abject poverty and potentially contracting a debilitating condition would galvanize workers to stand up for our rights. Waves of labor mobilization, rent strikes, workplace lockouts, boycotts, and more would sweep the country — and the world. It would be the greatest challenge to the political power of the capitalist class in a century.

Actually solving the pandemic was never in the cards for the U.S. and the rest of the capitalist world.
It would have necessitated deep international cooperation, massive investment in clean air infrastructure, a persistent information campaign (and censoring of hazardous misinformation), efforts to build public trust in government, guaranteed paid leave, nationalization of key industries, and more. Basically, it would involve massively undercutting the philosophy of free market capitalism.

Instead, the explicit goal of the ruling class has been to make the pandemic simply disappear from public perception. Any reminder of the existence of a highly-transmissible, highly-dangerous, mass-disabling disease could trigger panic, or worse: organized, militant labor action. Averting this crisis required a careful campaign of culture-crafting; the people themselves needed to become convinced that there was no reason to fight. Consent for protracted mass infection needed to be manufactured.” Let Them Eat Plague! – The Red Clarion

“Liberals do not represent working-class interests or fight like it. We can’t keep letting them handle our business.

Waging class struggle means fighting as a single, indivisible class. That requires a strategy synthesized from a deep understanding of how capitalism manifests throughout the country & a platform that encompasses the common political interests of all workers in this territory.

Our current fights are too narrow. We have been waging fights in specific workplaces/industries, issues, or localities. At best, that can only protect the interests of a specific constituency within the scope of the project.

We cannot continue putting all of our talents & energy into single-issue fights and letting the Democratic Party — an electoral party O-B-V-I-O-U-S-L-Y in the service of capital — pretend to represent working-class interests in the political arena.

Ultimately, we must put our collective labor to build the political infrastructure that can bring capitalism to its knees.

We must create something new, which will require committed political workers throughout every corner of the country to work together. (…)

An organization with political clarity might look like this:
• Members understand the root causes of the problems affecting their community & the purpose of their org and show that through high levels of commitment
• It can concretely lay out a path to improve the conditions and build the leadership/capacity of working-class communities
• Funds campaigns that build toward their vision & develop their constituents’ tactical & strategic leadership
• It can efficiently instill working-class consciousness among its constituents and supporters, connecting theory to the real-life experiences of the community
However, a single org operates at a level that is far too narrow to challenge capitalism. In addition, most nonprofits are workplaces funded at the speed of grant cycles, which is a massive contradiction in itself. In real political homes, even when some political workers receive pay (the most valuable to the class struggle), serving the cause isn’t a job; that shit’s life.” Liberation Takes Work (Beyond Unions and Nonprofits) | by Prolematic | Medium

#MaskUp #WearAMask #CovidRealist #CovidIsAirbone #LongCovid #YallMasking #DisabledLiberation #DisabilityJustice

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Mamdani is a zionist and an oppressor who defends de police, he is not going to be “honoring” the Long COVID victims.

Some days ago, I saw a campaign of some Covid Conscious group asking the Mayor of NY, Mamdani, do “honor the Long COVID victims”.

Mask Up Act Up Blog

All of this means that capitalism is the root of COVID normalization.

“COVID is a labor issue” also means that only the rich can afford to get sick. Working class people cannot. Let’s serve the people. Let’s serve the working class. Do not waste our fucking time and energy on the rich and the capitalist they have representing them (and yes, liberals are also capitalists pieces of shit).

You want to honor the martyrs? Don’t dare to ask oppressor for recognition, we will take action ourselves. You say “people with Long COVID are victims” I ask “and who is responsible for that?”. A victim doesn’t exist in a vacuum, and in this case, we have amazing comrades who have explain why the bourgeois government are normalizing this mass and disablement event:

“The bourgeois government is incentivized to allow mass deaths and disablement
because the medical industrial complex—pharmaceutical industry, healthcare conglomerates, insurance companies, etc—is just as capable of extracting profit from our disabled bodies as industry is from our labor.

This is the money model of disablement—a concept first articulated by Marta Russell—in action. Russel explains that “…persons who do not offer a body which will enhance profitmaking as laborers are used to shore up US capitalism by other means.” This is organized abandonment, a term coined by Ruth Wilson Gilmore, which is “the deliberate manipulation and disproportionate dispossession of resources from Black, Brown, Indigenous, disabled, and poor communities, rendering them more vulnerable to adverse health.”

Disabled people, i.e. people “who are deemed to be surplus[,] are rendered excess by the systems of capitalist production and have been consequently framed as a drain or burden on society. But the surplus population has become an essential component of capitalist society, with many industries built on the maintenance, supervision, surveillance, policing, data extraction, confinement, study, cure, measurement, treatment, extermination, housing, transportation, and care of the surplus. In this way, those discarded as non-valuable life are maintained as a source of extraction and profit for capital.

This rather hypocritical stance–the surplus are at once nothing and everything to capitalism–is an essential contradiction. Liat Ben-Moshe identifies this characteristic through the intersection of disability and incarceration: ‘Surplus populations are spun into gold. Disability is commodified through [a] matrix of incarceration (prisons, hospitals, nursing homes).’ Jasbir Puar, in The Right to Maim: ‘Debilitation and the production of disability are in fact biopolitical ends unto themselves… Maiming is a source of value extraction from populations that would otherwise be disposable.’”

We must expose the government’s inactions to protect the people from COVID-19 as extractive abandonment—purposefully leaving us scrambling for basic resources necessary for survival, so that when we inevitably become sicker and sicker the healthcare industry can profit off our disabled bodies.

We must recognize our humanity, recognize that a better world is possible, and that in order for us to get what we deserve—a life free from the shackles of fascist capitalist imperialism—we must “do what must be done” and do so “by any means necessary.” (…)

As communists aiming to wage a total revolution, we understand the limitations of legal and legislative advocacy.
Begging our oppressors – the ruling class – to stop oppressing us can only go so far. Focusing solely on legislative reform limits our potential for real, tangible, transformative change. This strategy can be a starting point for politicizing the masses, but it cannot be the only strategy that we use. It can be a means through which we bring the apolitical masses into the struggle; it can be their introduction to political work, but we cannot stop there– we must build dual power. We must build people power, because the people and the people alone are the motive force in the making of world history. We must use as many tactics and strategies as we can to bring about real change.
• When talking to someone about COVID safety, be sure to meet them where they are and recognize their humanity. Remember that they, like everyone else, have been bombarded with ruling class propaganda that normalizes eugenics so that they can extract profits off our sick bodies. Lead with your heart, and let science guide your talking points.
o Consider the following quotes from Mao: “Communists must use the democratic method of persuasion and education when working among the laboring people and must on no account resort to commandism or coercion.” … “Our comrades must understand that ideological remolding involves long-term, patient and painstaking work, and they must not attempt to change people's ideology, which has been shaped over decades of life, by giving a few lectures or by holding a few meetings. Persuasion, not compulsion, is the only way to convince them. Compulsion will never result in convincing them. To try to convince them by force simply won't work. This kind of method is permissible in dealing with the enemy, but absolutely impermissible in dealing with comrades or friends.” … “We must make a distinction between the enemy and ourselves, and we must not adopt an antagonistic stand towards comrades and treat them as we would the enemy. In speaking up, one must have an ardent desire to protect the cause of the people and raise their political consciousness, and there must be no ridiculing or attacking in one's approach.”
o Consider using anecdotes, asking questions, and including facts you’ve learned from this zine. For example, you are at work wearing a mask and a coworker says to you, “You still wear masks? I thought COVID was over.”
 You might say, “COVID isn’t over just because the public health emergency ended– we still see COVID in the wastewater. I still wear a mask because I got COVID and it was awful so I don’t want to get it again. Have you ever gotten COVID?”
 If they answer yes, you can ask them what their experience was like, and then explain that repeat COVID infections increase the risk for serious complications including problems with the heart, lungs, brain, and all other parts of the body.
o Recognize that change takes time and that multiple conversations might be required in order for someone to change their behaviors. Be patient. Give yourself and your comrades/friends/coworkers/neighbors/family members/lovers grace. “
People’s Health Education Program

I critique the mistakes of the Covid Conscious community because I want us to win. We have to learn from the other fights: feminism, antiracism and queers struggle: they all face class and ideology contradiction. Do you want Covid Conscious capitalism?

Don’t let capitalism fool you, honoring the martyrs means creating a world where we destroy the root of our oppression. Put the people first. Fuck liberals. Covid still presents us an opportunity to the revolutionary organizing we can do.

We have more power to save ourselves than you've been led to believe. Voting is not harm reduction, direct action is

“Why do we often feel powerless? How can we remind ourselves of our collective power?

Firstly, I alone cannot do much. I am powerless as an “individual” in isolation. There is no effective organizing I can do alone. The most I can do is unlearn, seek community, radicalize enough to know in my soul that it is on US to struggle together & be open to an never-ending uncomfortable but liberating evolution of my political beliefs & ideas. The rest of the answers will gradually come to us in the process of figuring out how to get free in community.

Often, I fall into pits of despair without seeing a way out. Entrapped in grief, sadness, fear & paranoia. I can’t see how we’ll “win”. This hopelessness is a logical symptom of us being born into & raised under capitalist/ colonial states that abuse & brainwash us into thinking that we have no power. They want us to think that we need them. The reality is to some extent we heavily depend on them & this conundrum of existing in the matrix that we’re trying to dismantle rightfully disorienting.

We are literally attempting to tear down the societal systems that we live under & still depend on for survival. However, if we gradually shift to depending more on each other, we start seeing the infinite capacity we, the people, have to resist, rebel & defiantly support our own survival as we fight. The more community we have, the more reciprocal relationships we’re in, the more capable we feel. Agency is not something that we can innately access, feel or act on in isolation or in a vacuum as an “individual”— it is a practice that is cultivated over time, in community.

These systems have brutalized & traumatized us… some more than others but at baseline being born into systems that deprive us of the right to life is traumatizing and the powerless you & I sometimes feel is a downstream outcome of that trauma. However, it is not an accurate reflection of our actual collective capacity, skill or ability to liberate ourselves.

• Colonial, capitalist systems (like the state) oppress us in multiple ways. The first is the psychological abuse, manipulation, constant propaganda & brainwashing that we’re subject to in every facet of our lives. The colonial norms we’re forced to assimilate to, the capitalist values we’re force fed at school or told to aspire to by our uncritical nuclear families, the mainstream media/ entertainment/ knowledge systems we’re exposed to… all of it is meant to embed one primary message into your mind- “You need the empire, you cannot live without it, you must do what it says to maybe one day be happy”. We have all molded many parts of our personalities around values of the empire we internalized as our own.

• The state’s abuse doesn’t stop at the psychological realm, it shapes our material, physical reality. The vast majority of us around the world are forced to spend our days toiling away at work generating wealth for the wealthy. As collectivist beings, we’re meant to spend majority of our time & energy doing things to support our communities survival. Instead, these systems create lonely, isolated beings, severed from the very things they need to thrive— community, culture & connection to land. It’s hard to break out of this default infrastructure. It’s another matrix paradox. How do we feed ourselves if we have never been allowed to figure out how to feed ourselves?

• The first thing colonial empires do on conquests is violently sever the relationship the colonized people have with their land. Indigenous & all colonized people were/ are separated from their lands, forcefully displaced, dispossessed, barred from accessing any land, prevented from caring for land, giving to it, working it & using it as a direct source of sustenance. To control people, the empire must first control their access to basic survival resources. Once they cannot feed, shelter & clothe themselves, their obedience can be forced & labor can be extracted in exchange for crumbs that barely keep them alive… alive enough to be afraid, mindlessly conforming to the rules & norms of the colonizer but not so alive that they question the state of their existence or god forbid begin to collectively envision a way out of their oppression. That is why we are exhausted all the time— the systems designs the infrastructure of our daily lives to drain us of energy & direct our labor into the death machine, generating wealthy for the wealthy, leaving us with just enough energy to eat, shower, do what the state says, rinse & repeat.
So much of building & raising political consciousness is realizing & seeing our chains for what they are and becoming aware of the noose that keeps us tied to the matrix. However, there is a way out but it will require us to collective co-create amount the skills needed to be interdependent rather than dependent on the state. That is why mutual aid is so crucial, it increases our collective capacity to resist. But mutual aid on it’s own, without building mass political consciousness & without militant armed resistance, is just us facilitating the short-term bare bones survival of our people under deadly systems. It is prolonging their pain, it is having them hang onto dear life without giving them a real shot at liberation.
• The sense of impending doom & urgency you may feel listening hearing about project 2025 is not a reflection of the situation getting worse, it is merely your nervous system being worked up by the state as was intended. Without critical thinking, people use this fleeting desire to “do something” to peddle more state propaganda, intentionally or unintentionally misdirecting even more people towards useless mainstream channels designed by colonizers to maintain & even strengthen the oppressive status quo. So building political consciousness all the time is critical. The goal is to NOT be reactive to the state but understand that these empires were built on centuries of bloodshed & these genocides are raging on… all the time. Your newfound urgency & awareness just means you’re finally starting to see things for what they are. Welcome to the struggle but it is critical that we enter it with humility, acknowledging the generations of foundations laid before us.” We have more power to save ourselves than you've been led to believe

Voting is Not Harm Reduction – An Indigenous Perspective – Indigenous Action Media
When proclamations are made that “voting is harm reduction,” it’s never clear how less harm is actually calculated. Do we compare how many millions of undocumented Indigenous Peoples have been deported? Do we add up what political party conducted more drone strikes? Or who had the highest military budget? Do we factor in pipelines, mines, dams, sacred sites desecration? Do we balance incarceration rates? Do we compare sexual violence statistics? Is it in the massive budgets of politicians who spend hundreds of millions of dollars competing for votes?

Though there are some political distinctions between the two prominent parties in the so-called U.S., they all pledge their allegiance to the same flag. Red or blue, they’re both still stripes on a rag waving over stolen lands that comprise a country built by stolen lives.

We don’t dismiss the reality that, on the scale of U.S. settler colonial violence, even the slightest degree of harm can mean life or death for those most vulnerable. What we assert here is that the entire notion of “voting as harm reduction” obscures and perpetuates settler-colonial violence, there is nothing “less harmful” about it, and there are more effective ways to intervene in its violences.

At some point the left in the so-called U.S. realized that convincing people to rally behind a “lesser evil” was a losing strategy. The term “harm reduction” was appropriated to reframe efforts to justify their participation and coerce others to engage in the theater of what is called “democracy” in the U.S.

Harm reduction was established in the 1980s as a public health strategy for people dealing with substance use issues who struggle with abstinence. According to the Harm Reduction Coalition (HRC) the principles of harm reduction establish that the identified behavior is “part of life” so they “choose not to ignore or condemn but to minimize harmful effects” and work towards breaking social stigmas towards “safer use.” The HRC also states that, “there is no universal definition of or formula for implementing harm reduction.” Overall, harm reduction focuses on reducing adverse impacts associated with harmful behaviors.

The proposition of “harm reduction” in the context of voting means something entirely different from those organizing to address substance use issues. The assertion is that “since this political system isn’t going away, we’ll support politicians and laws that may do less harm.”

The idea of a ballot being capable of reducing the harm in a system rooted in colonial domination and exploitation, white supremacy, hetero-patriarchy, and capitalism is an extraordinary exaggeration. There is no person whose lives aren’t impacted everyday by these systems of oppression, but instead of coded reformism and coercive “get out the vote” campaigns towards a “safer” form of settler colonialism, we’re asking “what is the real and tragic harm and danger associated with perpetuating colonial power and what can be done to end it?”