I wonder if especially the yods are in the right place, or have moved, & if they represent vowels different from the #MasoreticText.
The final letter being he or heth is also a very easy confusion in Hebrew square script, but much harder in Samaritan or Paleo-Hebrew. I don't have an idea what that difference might indicate.
2/2
#HebrewBiible #TextualCriticism
Is it a bad sign when Baden's very first example of a contradiction that requires a document source difference (the name of Moses's father-in-law) I think is more probably resolved by challenging a few Masoretic dots? I'm not opposed to a documentary hypothesis! But the text is ancient, so first establish the text with #TextualCriticism.
I think it is very odd that in Psalm 51:14b (MT) = OG Psalm 50:14b = English Psalm 51:12b, the spirit is described as:
MT נְדִיבָ֣ה ("willing")
OG ἡγεμονικῷ ("masterly")
Pesh ܡܫܒܚܬܐ ("glorified")
Vulg potenti ("powerful")
No idea why...
In his Against Heresies, Irenaeus argues that 666 is a particularly "fitting" number for the name of the beast in Rev 13:18: since he sums up in his own person all the commixture of wickedness which took place previous to the deluge, due to the apostasy of the angels. For Noah was six hundred years