What do these people actually mean when they shout that man is a machine? It is, as I’ve suggested, that human beings are ‘‘computable’’ (berechenbar), that they are not distinct from other objects in the world, in any way deserving of special respect or even attention. This then leads, at first gradually and then with exponentially increasing speed, to a view of human beings as mere objects who—no! Not who, that—can be exploited, inducted in killing machines, imprisoned, tortured, killed (providing they are ‘‘enemy combatants’’). It leads to the American military sponsoring programs to produce robot soldiers. What is then left of Norbert Wiener’s vision of the human use of human beings? And does not our world show us with utmost clarity how far we have already come?

I want here to emphasize, especially to this audience, that all this is not the fault of the computer. Guilt cannot be attributed to computers. But computers enable fantasies, many of them wonderful, but also those of people whose compulsion to play God overwhelms their ability to fathom the consequences of their attempt to turn their nightmares into reality.
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