God’s New Dwelling Place

As the Day Begins

“Do you not know that you are a temple of God, and that the Spirit of God dwells in you?”
1 Corinthians 3:16

The words of the apostle Paul land with particular weight when we remember who he was before Christ met him on the road to Damascus. Raised as a devout Jew, trained under the law, Paul carried a deep reverence for the temple in Jerusalem. That sacred structure was not merely a building of stone and gold; it symbolized the dwelling presence of God among His covenant people. To speak lightly of the temple would have been unthinkable for a man shaped by Israel’s worship and history. And yet, in this letter to the Corinthians, Paul makes a declaration that quietly reorients the entire spiritual landscape: God has chosen a new dwelling place.

When Paul tells believers that they themselves are the temple of God, he is not diminishing the holiness of the old temple; he is announcing its fulfillment. The tearing of the veil at Christ’s crucifixion was not a dramatic flourish but a theological turning point. God no longer confined His presence to a single location or structure. The Holy One who once descended into the Most Holy Place now takes up residence within human hearts. The Greek word Paul uses for temple, naos, refers not to the outer courts but to the inner sanctuary—the place of divine presence. Paul is saying, in unmistakable terms, that God has drawn nearer than Israel ever imagined.

This truth reshapes how we step into the day ahead. If God dwells within us, then our ordinary moments become sacred spaces. Conversations, decisions, quiet thoughts, and unseen struggles all unfold within a living sanctuary. The Spirit does not visit briefly and depart; He abides. That reality calls us not to anxiety but to attentiveness. We are invited to live with a gentle awareness that God is present not only around us but within us, guiding, convicting, strengthening, and comforting as the day unfolds.

Triune Prayer

Father, You are the Almighty who once made Your dwelling among Israel and now, by grace, have chosen to dwell within me. I give You thanks that You are not distant or reserved for sacred places alone, but near and attentive to the movements of my heart. As this day begins, help me to honor Your presence in how I think, speak, and act. Shape my desires so that they reflect Your holiness and Your love. When distractions pull at me or fear clouds my judgment, remind me that You are here, steady and faithful, inviting me to walk in step with You.

Jesus, Son of God and true Temple, I thank You that through Your sacrifice the way was opened for God to dwell with humanity in a new and lasting way. You did not merely point toward God’s presence; You embodied it. As I move through this day, help me to remember that my life is hidden in Yours. Teach me to surrender the areas of my heart I still guard too closely. Let Your humility, obedience, and compassion shape my responses, especially when the path is unclear or costly.

Holy Spirit, Spirit of God and Spirit of Truth, I welcome Your work within me today. You are the One who makes God’s presence real and personal, guiding me into truth and strengthening me where I am weak. Open my ears to Your gentle prompting and my heart to Your correction. Help me to live with awareness that I am not alone, that You dwell within me as counselor and helper. Lead me through this day with wisdom, peace, and a quiet confidence in God’s nearness.

Thought for the Day

Live today with intentional awareness that wherever you go, God’s presence goes with you—and dwells within you.

For further reflection, see this helpful article from Ligonier Ministries on the indwelling of the Holy Spirit:
https://www.ligonier.org/learn/articles/indwelling-holy-spirit

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The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind

Monyash Well Dressing 2009, In the Beginning God Created Man. Clay tablet decorated with coloured petals and stones.

After the fifth period in creation the sixth session brought forth ‘living souls‘ or ‘living things’ or ‘living beings’ which could multiply, making the earth having more of their sort. They were not in the image of God, but on the ‘sixth day‘ the Divine Creator decided to make some living being after His image.

This image and likeness of God in man is expounded, Ephesians 4:24, where it is written that man was created after God in righteousness and true holiness, meaning by these two words, all perfection, as wisdom, truth, innocence, power, etc. (Annotations in the 1599 Geneva Patriot’s Edition)

24 And put on the new man, which 1after God is created unto 2righteousness, and 3true holiness.

1 After the image of God.
2 The effect and end of the new creation.
3 Not fained nor counterfeit. (Annotations in the 1599 Geneva Patriot’s Edition)

Man had received everything in him to be happy living for always. Though he was not immortal. The first living being, “a soul” that would be called “man”, was receiving a higher status than the previous created living beings. Man was made in the image of God, indicating that Adam had some similar elements of God and being in the likeness of the Most High Elohim he received in this way a sort of  “royal authority” to govern over God’s creation.

All over the world we can find creation myths, showing that the “being” of it makes only sense when there is a reason for “being”. It is that sense of life so many people are looking for. Genesis uses a similar approach found in other ancient documents: Existence depends on function.

Jackson Wu looks at creation and John H. Walton’s view in this way

Genesis indeed explains the origins of the world but it tells a particular kind of story. It provides a “functional” (rather than a “material”) account of the world origins.

and continues with a good example

If I move beds and dressers out of a “bedroom” and replace it with a desk and file cabinets, what would we say? A “bedroom” no longer exists. I have now “created” a office or study.

Similarly, Genesis 1 explains how God created the world to be a sacred space, a Temple where He would dwell with his people. This view of Genesis helps us to see who God is, who we are, and God’s design for the world. {When Did God Make China?}

That original manly being was “to be red” (=Adam). Adam occurs approximately 500 times with the meaning of mankind. In the opening chapters of the Bereshith (the Book of the Beginnings or Genesis), with three exceptions (1:26; 2:5,20) it has the definite article indicating “man” or “the man” rather than “Adam”.
The first undisputed occurrence of the name of Adam is in the genealogy of Genesis 5:1-5.

Adam and Eve with Cain and Abel – Catacomb of the Via Latina

1 This is the 1book of the generations of Adam. In the day that God created Adam, in the 2likeness of God made he him,
2 Male and female created he them, and blessed them, and called their name 1Adam in the day that they were created.
3  Now Adam lived an hundred and thirty years, and begat a child in his own 1likeness after his image, and called his name Seth.
4 aAnd the days of Adam, after he had begotten Seth, were eight hundred years, and he begat sons and daughters.
5 So all the days that Adam lived, were nine hundred and thirty years, and he died.

The 1st Adam indicates to be the first living creature of “red blood”  (hence red blooded or adam), flesh and bones. Of necessity that first fleshly creature out of which mankind would grow could be called the first created man or “the man” and the designation is equivalent to a proper name: Adam.

This first soul or living being, came from the earth, and by receiving the Breath of God came to live. Animated by the divine breath created in the image of God was allowed to have dominion over all other life, animate and inanimate. He is other than God, with no actual physical descent from the Supreme Being or from any inferior deity. Notice also how only by the creation of this human being is mentioned that God “breathed … the breath of life”

Genesis 2:

7  The Lord God also 1made the man 2of the dust of the ground, and breathed in his face breath of life, band the man was a living soul.

8 And the Lord God planted a garden Eastward in 1Eden, and there he put the man whom he had made.
9 (For out of the ground made the Lord God to grow every tree pleasant to the sight, and good for meat: the 1tree of life also in the midst of the garden, 2and the tree of knowledge of good and of evil.

Genesis 1:

Satan Watching the Caresses of Adam and Eve — William Blake (1757-1827); William Blake’s illustrations of “Paradise Lost”, 1808.

27 Thus God created the man in his image: in the image of God created he him: he created them imale and female.
28 And God 1blessed them, and God said to them, jBring forth fruit, and multiply, and fill the earth, and subdue it, and rule over the fish of the sea, and over the fowl of the heaven, and over every beast that moveth upon the earth.
29 And God said, Behold, I have given unto you 1every herb bearing seed, which is upon all the earth, and every tree, wherein is the fruit of a tree bearing seed: kthat shall be to you for meat.
30 Likewise to every beast of the earth, and to every fowl of the heaven, and to everything that moveth upon the earth, which hath life in itself, every green herb shall be for meat, and it was so.
31 lAnd God saw all that he had made, and lo, it was very good. So the evening and the morning were the sixth day.

Genesis 2:

18 Also the Lord God said, It is not good that the man should be himself alone: I will make him an help 1meet for him.
19 So the Lord God formed of the earth every beast of the field, and every fowl of the heaven, and brought them unto the 1man to see how he would call them: for howsoever the man named the living creature, so was the name thereof.
20 The man therefore gave names unto all cattle, and to the fowl of the heaven, and to every beast of the field: but for Adam found he not an helper meet for him.
21  Therefore the Lord God caused an heavy sleep to fall upon the man, and he slept: and he took one of his ribs, and closed up the flesh in stead thereof.
22 And the rib which the Lord God had taken from the man, 1made he a 2woman, and brought her to the man.
23 Then the man said, cThis now is bone of my bones, and flesh of my flesh. She shall be called 1woman, because she was taken out of the man.
24 dTherefore shall man leave 1his father and his mother, and shall cleave to his wife, and they shall be one flesh.
25 And they were both naked, the man and his wife, and they were not 1ashamed.

Man Made in the Image of God, as in Genesis 1:26 to 2:3, illustration from a Bible card published 1906 by the Providence Lithograph Company (Photo credit: Wikipedia)

The Divine Creator had out of nothing or out of the blackness created elements which became ordered and received a function. As such the Most High Elohim Jehovah is the One God Who brings order out of (primordial) chaos and as such also being the God of order. [Chaos representing “non-order,” not “disorder.”]

Man being set in God’s Garden, the Garden of Eden, got the allowance to name the other things but also got the obligation of obedience to the divine Will, in connection with the tree of knowledge of good and evil.

When you follow the storytelling of creation you shall find God speaking or bringing out words, and then matter came into being. Every time it was God’s Word that brought action and life. Each stage of creation is also approved with the words

“And God saw that it was good” (Genesis 1: 10, 12, 18, 21, 25, cf. 31),

and the inference is that the creation of man was its consummation and climax.

God wanted to have His Kingdom full of plants, animals and human beings in his likeness. He wanted to see a beautiful world where all of His creatures could live in peace with each other.

The first Adam wanted a partner and God made him one. This person taken out of man, the mannin became the first woman and was to be Adam’s partner giving him children as part of God’s family.

 

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* Bible quotes from 1599 Geneva Patriot’s Edition

Preceding article: The 1st Adam in the Hebrew Scriptures #1 Beginning of everything

Next: The 1st Adam in the Hebrew Scriptures #3 With his partner

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Additional reading:

  • Looking for a primary cause and a goal that can not offer philosophers existing beliefs
  • The World framed by the Word of God
  • God’s Word Framing universe
  • Creation Creator and Creation
  • Creation of the earth out of something
  • From waste and void coming into being by God’s Word
  • The very very beginning 1 Creating Gods
  • The very very beginning 2 The Word and words
  • Genesis 1:26 God said “Let us make”
  • The very very beginning 1 Creating Gods
  • Scripture about Creation and Creator Deity
  • The very very beginning 2 The Word and words
  • Something from nothing
  • Means of creations
  • Coming to the creation of human beings in the image of God
  • Creation of the earth out of something
  • Creation of the earth and man #1 Planet for living beings in a pre-Adamic world
  • Creation of the earth and man #10 Formation of man #2 Mortal bodies and Tartarian habitation
  • Creation of the earth and man #11 Formation of man #3 Infant salvation and non-elect infant damnation
  • Creation of the earth and man #12 Formation of man #4 Constitution of man
  • Genesis 1 story does not take away an evolution
  • Means of creations
  • Creator and Blogger God 1 Emptiness and mouvement
  • Creator and Blogger God 2 Image and likeness
  • Creator and Blogger God 5 Things to tellCreation purpose and warranty
  • Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  • We all are changed into the same image from glory to glory
  • Genesis – Story of creation 1 Genesis 1:1-25 Creation of things
  • Creation of the earth and man #2 Evil Angels and moments of creation
  • Genesis – Story of creation 3 Genesis 2:1-15 Story of Adam and Eve
  • Creation purpose and warranty
  • Divine Plan and an Imperfect creation
  • Between Alpha and Omega – The plan of creation
  • Necessity of a revelation of creation 2 Organisation of a system of things
  • Story of Jesus’ birth begins long before the New Testament
  • Man his beginnings or emerging, continuation, evolution and anthropology
  • Old Earth creationists and other conservative Christians denying any evolution
  • Al-Fatiha [The Opening] Süra 1: 4-7 Merciful Lord of the Creation to show us the right path
  • Forbidden Fruit in the Midst of the Garden 1
  • Forbidden Fruit in the Midst of the Garden 2
  • Forbidden Fruit in the Midst of the Garden 3
  • Why God permits evil
  • An anarchistic reading of the Bible (2)—Creation and what follows
  • Divine Plan and an Imperfect creation
  • A look at the Failing man
  • God’s Plan, Purpose and teachings
  • Not about personal salvation but about a bigger Plan
  • Because men choose to go their own way
  • A Must Know Truth
  • Men as God
  • +++

    Further reading of interest

  • A Unification of Creation and Evolution
  • We Are Only Complete In Him
  • An anarchistic reading of the Bible (2) – Creation and what follows
  • Evolution is God’s creation!!!!
  • Stop Listening to the story!!!Facts on God’s true creation!!!!!!!
  • The Documentary Hypothesis
  • The Genesis Sermon Series
  • Simple Wisdom for Tuesday
  • Cookie a day: Topic-God The Creator
  • Breathing In With Adam, Breathing Out to God
  • A Holy day…
  • All creation speaks of God’s goodness: Psalm 19
  • Did You Ever Wonder
  • N T Wright, Historicity of Adam
  • Adam: Something is Missing
  • Two new lessons made October 10, 2016
  • Were Adam and Eve Historical Figures?
  • What is the big mistake of Adam and Eve? (part 1)
  • What is the big mistake of Adam and Eve? (part 2)
  • Eve as a symbol for the Church
  • Why people suffer
  • Be Skeptical of the One Who Offers You Power
  • Adamned
  • Sleep
  • Hope Thou in GOD
  • +++

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    Clay tablet - Wikipedia

    Members of the ecclesia uniting and seeking God’s help in tribulation

    Tuesday-night at the meeting of the Ecclesia BrusselLeuven we read Romans 5 and 1 Corinthians 1+3, looking at the difficulties we have encountered the last few months and how we had to cope with it but also how we should continue our way.

    Sometimes we do get to recognise we could not re-conciliate but have to turn over the page and leave those who did not want to be amicably connected with us on their own. Sometimes a community has the priority to protect its own flock and has to take measures which do not seem so pleasant for all people involved. When certain people prefer to stand on their own and are not willing to co-operate the community than has to decide to let them go their own way, but when they themselves did everything to blacken that community, they should not have to keep contact any more. As such we decided to leave the man from the North and his organisation far what they are, and shall concentrate ourselves on bringing people to Christ ourselves, without their help.

    Jesus Christ is the man who opened the way to his Father. He is the One Mediator between God and man and is the cornerstone of the Church of God.

    We do trust the Most High, Elohim Hashem Jehovah, Who shall call people and Who shall guide us and give us that what we need according to His time.

    In Him we trust and give all our hope to build up His Church in Belgium and other parts in the world.

    +++

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      The Greek word that should have been translated to church was only used twice in the New Testament. It means “the Lord’s” and was used for the Lord’s day and the Lord’s supper. But this instance is ecclesia. It means “to call forth from out of”. Matthew says if you and the other person can’t work out your problems go get help. Go find a few more people to help because maybe they’ll understand a different perspective. If that doesn’t work go find the ones who have been called out of darkness (1 Peter). When you are in darkness you can’t see clearly and when you are “in the dark” you are ignorant which simply means you don’t know. So someone who has been called out can see clearly, or they are knowledgeable or “in the know” which is having “inside” information.
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      The gospel narrative then is largely concerned with Christ exposing the apostate Jewish leaders, and building up his apostles as “other husbandmen” to replace them. The parables recorded of the Kingdom of heaven throughout Matthew describe the kingdom of Israel in existence (Mat 11:12), under the governance of the prince of this world – the apostate Jewish leaders (John 12:31, 16:11, Eph 2:2, Luke 10:18, Mat 24:27), and then later to be replaced with the new heavens founded upon Christ as the Abrahamic seed stars are raised to the political heavens (Gen 15:5, Dan 12:2-3, Psa 19:4, 1 Cor 15:40-49, Apoc 4:1).
      +
      A people for his Name
      Christ is described as the second Adam as compared to the first Adam (1 Cor 15:45-47). Both of them the “son of God” (Luke 3:38), and both typically created the same way. The body of Christ is the Ecclesia εκκλησια (Eph 5:23, 30, Col 1:18,24), and it is being formed from the Abrahamic dust, the seed of Abraham according to the promises of old; compare Gen 2:7 with Gen 13:16, 28:14.
      +The mortal children of Israel are described as Elohim, mighty ones, or as we have in the AV “gods”. Elohim describes the the mental state of the person, not their physical nature. Ambassadors of the father, regardless of whether they are mortal people or immortal angels. If they are empowered by the will of the spirit, they are indeed mighty ones.

      When mortal Elohim, mighty ones, do not keep the commandments of Yahweh then they are not immune – by any means – to the consequences of their actions. They will “die like men”.

      Therefore we ought to take earnest heed to the things which we have heard.  We have all the scriptures… even the testimony of the Son, which brings with it great responsibility (Heb 2:1-3).  We comfort in that if we turn from wickedness we will be forgiven. Yet vigilant in the warning that turning to wickedness means rejection (Ezk 33:11-19).

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    Stepping Toes

    In the readings of today we look at the brothers and sisters in Corinth some 2000 years ago.

    In Belgium the community has been troubled by persons perhaps wanting to claim to have the right to make foundations and to direct the groups of people wanting to come together under the name of Christ.

    Paul the Apostle, Russian icon from first quarter of 18th cen. (Photo credit: Wikipedia)

    We remember how the apostle Paul makes the argument that he has borne witness to the people of Corinth, he has shared the gospel, he has brought them to Christ and showed them the way but that he has to be sad because he only could see division between those who should be united as brethren and sisters in Christ.

    The apostle Paul in his 5th letter to the Romans and his first three letters to the Corinths, also talks…

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