Even before Chicago was a metropolis, this region was already diverse. This photo was taken in 1909 after a dance in southwest Michigan's #Potawatomi community, but there were also Myaamia people there. The #PokagonBand of Potawatomi-who live on the closest land base to today's City of Chicago-historically intermarried with and lived among the region's Myaamia, #Odawa, and #Ojibwe communities.

#WildRice and the #Ojibwe

by Jessica Milgroom

"Wild rice is a food of great historical, spiritual, and cultural importance for Ojibwe people. After #colonization disrupted their #TraditionalFoodSystem, however, they could no longer depend on stores of wild rice for food all year round. In the late 1950s and early 1960s, this traditional staple was appropriated by white entrepreneurs and marketed as a gourmet commodity. Native and non-Native people alike began to harvest rice to sell it for cash, threatening the health of the natural stands of the crop. This lucrative market paved the way for domestication of the plant, and farmers began cultivating it in paddies in the late 1960s. In the twenty-first century, many Ojibwe and other Native people are fighting to sustain the hand-harvested wild rice tradition and to protect wild rice beds.

"Ojibwe people arrived in present-day Minnesota in the 1600s after a long migration from the east coast of the United States that lasted many centuries. Together with their #Anishinaabe kin, the #Potawatomi and #Odawa, they followed a vision that told them to search for their homeland in a place 'where the food floats on water.' The Ojibwe recognized this as the wild rice they found growing around Lake Superior (#Gichigami), and they settled on the sacred site of what is known today as #MadelineIsland (#Mooningwaanekaaning).

"In the Ojibwe language, wild rice (Zizania palustris) is called #manoomin, which is related by analogy to a word (minomin) meaning 'good berry.' It is a highly nutritious wild grain that is gathered from lakes and waterways by canoe in late August and early September, during the wild rice moon (manoominike giizis).

"Before contact with Europeans and as late as the early twentieth century, Ojibwe people depended on wild rice as a crucial part of their diet, together with berries, fish, meat, vegetables, and maple sugar. They moved their camps throughout the year, depending on the activities of seasonal food gathering. In autumn, families moved to a location close to a lake with a promising stand of wild rice and stayed there for the duration of the season. Men hunted and fished while women harvested rice, preparing food for their families to eat throughout the following winter, spring, and summer."

Read more:
https://www3.mnhs.org/mnopedia/search/index/thing/wild-rice-and-ojibwe

#TraditionalFoods #WildRiceHistory #NativeAmericanHistory #FoodHistory #IndigenousPeople #IndigenousPeoplesDay #FoodSovereignty

Wild Rice and the Ojibwe | MNopedia

Wild rice is a food of great historical, spiritual, and cultural importance for Ojibwe people. After colonization disrupted their traditional food system, however, they could no longer depend on stores of wild rice for food all year round. In the late 1950s and early 1960s, this traditional staple was appropriated by white entrepreneurs and marketed as a gourmet commodity. Native and non-Native people alike began to harvest rice to sell it for cash, threatening the health of the natural stands of the crop. This lucrative market paved the way for domestication of the plant, and farmers began cultivating it in paddies in the late 1960s. In the twenty-first century, many Ojibwe and other Native people are fighting to sustain the hand-harvested wild rice tradition and to protect wild rice beds.

Basket made of coiled fiber, Maidu, California, 20th century. Gift of Elizabeth Seabury Mitchell.

Doll made from hide,

Box made from birch bark and porcupine quills, made by Agnes Mann, #Ottawa (#Odawa), Michigan, 20th century. Gift of John

"A trans youth who has lost connection to his Native culture is profoundly affected by a chance encounter with a mysterious woman in this story of identity and reconnection by filmmaker Shane McSauby, a citizen of the Gichi Wiikwedong Odawa Anishinaabek. See "Mino Bimaadiziwin" by Shane McSauby, now playing in the Video Arts Room located pre-security in the International Terminal. http://bit.ly/372tBkb" This was posted to our Instagram account on November 13, 2019 – https://millsfield.sfomuseum.org/instagram/1763566633/
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The #Odawa Native Friendship Centre 45th annual #PowWow is on again today! Grand Entry at 12pm. #Ottawa
https://mstdn.ca/@srgower/112501966737854756
Stephen Gower (@[email protected])

Odawa Native Friendship Pow Wow is on today at the RCMP grounds! No parking on site so plan on taking the bus (the 7 goes straight there). Grand Entry is 12pm! On tomorrow as well. #Ottawa

Mastodon Canada
Recommended soda: Mohawk Soda Co #Ottawa #PowWow #Odawa
If you're looking for a scone dog or maybe fish & chips, be ready for a lineup. #PowWow #Ottawa #Odawa
#Anishinaabe naturalist and #MichJournalist Etta Smith Wolfe Wilson died on 1/7/1936.
Her grandmother was #Odawa medicine woman, Kin-ne-quay. Wilson was the first woman reporter in Grand Rapids. http://www.historygrandrapids.org/photoessay/1682/etta-s-wilson-reporter-and-bir
Etta S. Wilson, Reporter and 'Bird-Woman'

The story of Etta Smith Wilson is a uniquely American one. Born in 1857, she was the granddaughter of Congregational missionaries and the great granddaughter of Odawa (Ottawa) Chief, Joseph Wakazoo. Etta’s parents, Mary Jane Smith, daughter of the m

History Grand Rapids