Quote of the day, 21 January: Mother Agnès of Jesus

Recently a tiny shellfish gave me a lesson in interior recollection. I had difficulty in opening it because it resisted strongly, and I said to myself: “It is quite a vigorous little creature: no one would think it is so far from the sea.”

It taught me a great lesson. I must be sufficiently filled with the water of recollection to resist as strongly as he did the pressure of work and various happenings of the day, anything that could make me lose the drop of water which makes possible my union with God.

Mother Agnès of Jesus, o.c.d. (Pauline Martin)

Little Counsels of Mother Agnes of Jesus, OCD Saint Therese’s Sister, Pauline (excerpt), Compiled by the Discalced Carmelite nuns of Ada (Parnell) Michigan

Featured image: Comboni Missionary Father David Bohnsack, mccj captures the humble, contemplative gaze of a child in Abéché, Chad. Image credit: David Bohnsack, mccj (By permission).

#counsel #MotherAgnesOfJesus #PaulineMartin #recollection #unionWithGod

Quote of the day, 1 October: St. Thérèse

I want to seek out a means of going to heaven by a little way, a way that is very straight, very short, and totally new.

Saint Thérèse of Lisieux

QUESTION 9: The witness’s devotion and love for the Servant of God. Does the witness desire her beatification? Why?

I have a very great affection and confidence in her because I believe she is very close to God and very powerful over His heart. I pray to her often, not because she’s my sister, but because of her holiness. I have a true feeling of respect for her. During her life, I had respect for her, but above all, affection.

I greatly desire her beatification, because it will bring glory to God and will especially make his mercy known. People will have more trust in his mercy and will fear his justice less—what Sister Thérèse called her “little way of trust and abandonment” that she wanted to show to souls after her death.

Mother Agnès of Jesus, o.c.d. (Pauline Martin)

Witness 1: Response to the ninth question, Ordinary Trial

Thérèse of Lisieux, St. 1996, Story of a Soul: The Autobiography of St. Thérèse of Lisieux, 3rd edn, Clarke, J (trans.), ICS Publications, Washington, DC.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

Featured image: This is a detail of a stained glass window created by artist Sr. Margaret Agnes Rope, O.C.D. for Holy Name parish in Oxton, Birkenhead (Cheshire) England, which is one of the best-loved stained glass images of St. Thérèse of Lisieux. You can learn more about Sr. Margaret from her sisters at the Quidenham Carmel in England. Image credit: Arthur Rope / Wikimedia Commons (For the common good)

#LittleWay #mercy #MotherAgnèsOfJesus #StThereseOfLisieux #testimony #trust

Quote of the day, 12 September: Mother Agnès of Jesus

We must first taste the cross if we wish to taste love.

A desire for suffering is not indispensable to true love, and the simple desire to accomplish God’s Will in everything makes us participate in the same secret strength which enabled Jesus to tell His Father during His agony, “Thy Will, not Mine be done.”

Happiness is completely compatible with crosses and the austerities of a penitential life. We never have a reason for not being happy, as long as we do not somehow try to escape from the sweet yoke of God.

Our goal is not suffering, our goal is Heaven, for ourselves and many other souls; first, a Heaven of peace here below, and afterwards a heaven of glory. We must not complain of the length of our sufferings, for after all, they are only a road leading to a life of eternal blessedness in which the other will seem no more than a flash of lightning.

Mother Agnès of Jesus, OCD (Pauline Martin)

Little Counsels of Mother Agnès of Jesus, OCD

Little Counsels of Mother Agnes of Jesus, OCD Saint Therese’s Sister, Pauline (excerpt), Compiled by the Discalced Carmelite nuns of Ada (Parnell) Michigan

Featured image: A radiant cross shrouded in red light glows with a sunburst halo, evoking the glory of the Resurrection. Image credit: Oksana / Adobe Stock. Asset ID# 1124491169. Licensed under Adobe Stock standard terms. Generated with AI.

#CrossOfChrist #heaven #MotherAgnèsOfJesus #PaulineMartin #suffering

Quote of the day, 13 August: St. Thérèse

[Did she seek out the company of her blood sisters?]:

On the contrary—during recreation and at other times, she deliberately avoided our company and sought out instead the sisters who were least sympathetic toward her.

Mother Agnès of Jesus, OCD (Pauline Martin)

Testimony given 13 August 1910, Ordinary Process

If you only knew how much I LOVE you. When I meet you, it seems to me you are an angel. . . .

Pardon me for all the sorrows that I have caused you; if you only knew how sorry I am for having told you that you were calling me too often. . . .

Oh! after your Profession never will I cause you any pain. . . . A dieu!. . . Pardon me. . . .

Saint Thérèse of Lisieux

Letter 49 to her sister, Marie of the Sacred Heart, OCD

Note: This remarkable testimony reveals the emotional discipline of fifteen-year-old Thérèse upon entering Carmel. For six weeks after her 9 April 1888 entry, she refrained from interacting with her blood sisters Pauline (Mother Agnès) and Marie, who were already in the community. When Marie emerged from retreat before her solemn profession in May, Thérèse finally sent an emotionally charged letter confessing her love and asking forgiveness for having rebuffed Marie’s attempts to help Thérèse adjust to monastic life.

The “calling too often” refers to Marie’s role as Thérèse’s “angel”—the sister assigned to teach her Carmelite customs. Marie later testified:

It was hardly three weeks that she was in Carmel, and, thinking that she did not know how to find the Office alone, I wanted to keep her with me to teach her how to find the commemorations. But instead of taking advantage of this opportunity, she answered sweetly: ‘I thank you, I found them today. I would be happy to stay with you, but it is better that I deprive myself, for we are not at home!’

As Bishop Guy Gaucher notes, Thérèse faced a complex challenge: the community was watching for any sign of favoritism toward “the third Martin sister,” while she herself felt “in danger of being suffocated” by two attentive older sisters and “wanted to find her own freedom.”

Her solution—publicly avoiding her sisters while maintaining intimate correspondence during permitted times—demonstrates remarkable maturity. She understood that visible family gatherings in the monastery would undermine her witness and create resentment, yet she still needed these precious family bonds. Marie’s testimony revealed the pain of this necessary distance.

Meanwhile, Thérèse wouldn’t write to Pauline, her beloved “little mother,” until July—four months after entering—and then only in coded, mystical terms. The young postulant was navigating the delicate balance between authentic religious detachment and the preservation of family bonds.

Thérèse of Lisieux, S & Clarke, J 1982, General Correspondence: Letters of Saint Therese of Lisieux: Volume 1 1877-1890, Centenary ed., Institute of Carmelite Studies, Washington DC.

Gaucher, G 1993, The story of a life: St. Thérèse of Lisieux, HarperSanFrancisco, San Francisco, CA.

Archives du Carmel de Lisieux 2025, Témoin 1: Agnès de Jésus, Les témoignages du Procès Ordinaire, Archives du Carmel de Lisieux, Lisieux, viewed 11 August 2025, https://archives.carmeldelisieux.fr/naissance-dune-sainte/les-proces-la-sainte-de-therese/le-proces-ordinaire/les-temoignages-du-proces-ordinaire/#temoin-1-agnes-de-jesus.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Detail of the folded hands of St. Thérèse. Image credit: Discalced Carmelites (By permission)

#detachment #familyLife #MarieOfTheSacredHeart #MotherAgnèsOfJesus #StThérèseOfLisieux

Quote of the day, 9 June: St. Thérèse of Lisieux

I desire, in a word, to be a saint, but I feel my helplessness and I beg You, O my God! to be Yourself my Sanctity!

St. Thérèse of Lisieux, Prayer 6

Seeing how little God’s love was known on earth, she was inspired to offer herself as a victim to this merciful love. By this, she meant to offer her heart to God as a vast abyss, one she longed to see enlarged enough to contain all the flames of divine charity rejected by most people—and to be consumed by them unto death.

Before making this act of offering, she came to ask my permission, since I was prioress. As she made the request, her face was radiant; she appeared to be aflame with love. I granted her desire, though without much enthusiasm or appearing to attach great importance to it.

It was then that she composed the text of her offering, showed it to me, and asked that I have it reviewed by a theologian. Reverend Father Lemonnier, superior of the Missionaries of Notre-Dame de la Délivrande, examined it and replied that he found nothing contrary to the faith—though he advised changing the phrase “I feel in my heart infinite desires” to “I feel in my heart immense desires,” since a creature possesses nothing infinite.

Sister Thérèse of the Child Jesus offered herself as a victim to Merciful Love on 9 June 1895. This Act of Oblation was later published as Prayer 6.

Only two novices knew about the offering: first, Sister Geneviève [Céline], then Sister Marie of the Trinity. The Servant of God explained to them the benefits of this offering and the glory it could give to God. They both made it themselves and received great spiritual benefits.

Sister Thérèse affirms that all “little souls”—those weak and imperfect souls—may aspire to become victims of love. This accessibility, in her view, is a consequence of the “little way of spiritual childhood.”

Mother Agnès of Jesus (Pauline Martin)

Testimony (excerpt), Apostolic Process

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Photographer photogolfer captures the rear triptych mosaic in the Basilica of St. Thérèse in Lisieux, France. In the central panel, St. Thérèse is shown seated in glory, radiating light over St. Peter’s Basilica—a posture that visually anticipates her 1997 proclamation as Doctor of the Church. She is flanked by four popes who advanced her cause:
– St. Pius X, who called her “the greatest saint of modern times”;
– Benedict XV, who deepened understanding of her “little way”;
– Pius XI, who canonized her and named her Patroness of the Missions; and
– Pius XII, who declared her secondary patroness of France.
Image credit: photogolfer / Adobe Stock. Asset ID#: 283908752

⬦ Reflection Question ⬦
St. Thérèse believed the path of offering oneself to Merciful Love was open to “little souls.” How can we help one another recognize that even in weakness, we are capable of great love?
⬦ Join the conversation in the comments.

#ApostolicProcess #MotherAgnèsOfJesus #OfferingToMercifulLove #StThérèseOfLisieux #testimony

In order to deepen her knowledge, Little Thérèse did what the Apostles did when they took Our Lord aside and asked Him to explain His parables to them. She spoke His language and thereby slipped into the depth of the Heart of God to snatch from Him secrets of perfection and love and reveal them on earth. She saw what she expected to see, an abyss of simplicity and uncomprehended love.

The fundamental disposition of heart which Little Thérèse spoke of: it is a mixture of humility, of trust, of habitual recourse to God in distress; it is even sometimes a kind of supernatural joy at experiencing one’s misery and great need of help from above at every moment. In short it is the Truth, true Divine Love, the true light which we must welcome and increase within ourselves by the practice of fraternal charity.

In spite of her beautiful desires, St. Thérèse was simplicity itself. What looks great and sublime in her was necessary for her canonization so that her Little Way might have some authority, but the essence of the Little Way is simply confidence, humility, and the greatest simplicity. This was not affected by her beautiful desires for suffering and martyrdom.

To give God full freedom to do what He pleases with us—that is true love, absolute trust. Have a constant desire to prove your love to Jesus.

Mother Agnès of Jesus, O.C.D. (Pauline Martin)

Little Counsels of Mother Agnes of Jesus, OCD Saint Therese’s Sister, Pauline (excerpt), Compiled by the Discalced Carmelite nuns of Ada (Parnell) Michigan

Featured image: Photographer Satria Bagaskara captured this image of a little white butterfly from the Pieridae family in Klojen, Jawa Timur, Indonesia. Image credit: pexels.com (Stock photo)

https://carmelitequotes.blog/2024/09/25/agnes-trulove/

#humility #Jesus #joy #love #MotherAgnèsOfJesus #PaulineMartin #simplicity #StThérèseOfLisieux #trust #truth

Gallipoli Carmelite monastery
25 February 1910

Most Reverend Mother Agnes of Jesus,

May the grace of the Holy Spirit always dwell in the soul of Your Reverence. Amen.

I’m sorry for the unintentional delay in replying to your two precious letters. Many things have come up that made me fail in this duty, but I’m sure you, with your great kindness, will understand and forgive me.

You can imagine how happy I was to receive your writings and how fortunate I feel to be able to ask for prayers from the blood sister of dear Sister Thérèse of the Child Jesus, whom I consider such a close confidante! Even though she’s in Heaven, this beautiful soul continues to help us here on earth, especially poor sinners.

So, it won’t surprise you, my dear Mother, that our beloved Sister Thérèse, as an angel interceding before the Heart of Jesus, performed a miracle in our monastery, working through the least of this holy community.

I’m sending you the account in Italian as you requested, but please keep it private for now. There’s a large official document in Rome with the signatures of all the sisters, the bishop, and a commission of priests, including even a holy priest from the Society of Jesus!

On the night before January 16th this year, I was not feeling well. At 3:00 a.m., almost at the limit of my strength, I managed to sit up a bit in bed to catch my breath and then drifted off to sleep.

I had a dream where I felt a hand touching me, pulling up my blanket and covering me lovingly. I thought it was one of the sisters being kind to me, so without opening my eyes, I said: “Leave me alone, don’t fan me, I’m soaked. This isn’t helping. I feel like life is leaving me.”

Then a voice I didn’t recognize said: “No, my daughter, it is a good thing, and it will not take your life.”

As she continued covering me, she smiled and added: “See, the Lord uses both the inhabitants of Heaven and earth. Here are five hundred lire to pay your community’s debt.”

Taking the money, I told her that our debt was only three hundred lire, and she replied: “The rest is extra, but since you can’t keep money in your cell, come with me.”

Without answering, I thought to myself: “How can I get up, drenched in sweat like this?”

But reading my thoughts, she smiled again and said: “Bilocation will take care of that.”

Suddenly, I found myself outside my cell with a young Carmelite nun. Her habit and veil radiated a heavenly light that lit up our path. She led me to the turn room, where she opened a wooden box with the bill for our community’s debt inside and handed me the five hundred lire. I was overjoyed and amazed and bowed down to thank her, saying: “Oh, my Blessed Mother!”

But she lovingly lifted me up and said: “No, my daughter, I’m not Our Blessed Mother. I’m the servant of God, Sister Thérèse of Lisieux! Today is a feast in Heaven and on earth, for it is the feast of the Holy Name of Jesus.”

I was moved and amazed, and without knowing what to say, I exclaimed from the bottom of my heart: “My God!” but I couldn’t finish. Then this heavenly sister touched my veil, as if to adjust it, gave me a gentle, sisterly caress, and began to walk away.

“Wait,” I called out to her, “you might go the wrong way!”

She smiled angelically and replied: “No, no, my daughter, my way is safe and I was not mistaken.”

I woke up, and despite feeling exhausted, I forced myself to get up, go to the Choir, and receive Holy Communion.

The sisters noticed I wasn’t well and wanted to call the doctor. I went through the sacristy, and when the two sacristy nuns insisted I go back to bed and call the doctor, I told them that I’d had a dream that had shaken me a little, and I recounted it simply.

They then insisted that I check the wooden box, but I told them that we shouldn’t believe in dreams and that doing so was even a sin. Eventually, because of their persistence, I went with them to the turn, opened the box, and there… we found the miraculous five-hundred-lire note!

I leave the rest to your reflection!

My dear Mother, we are all so humbled by such kindness, and we eagerly await the day when our dear Sister Thérèse, our great protector, will be raised to the honors of the altar!

Could you send me the life of this Angel in Italian? It would bring me great joy, and I will be forever grateful. I also want to thank you from the bottom of my heart for the lovely picture you sent me. May the good Lord reward you abundantly for your kindness.

Please accept the warmest regards from the whole community, who entrust themselves to your prayers.

And, dear Mother, may I ask for your prayers for my own soul? I know you will pray for me, and please consider me one of your sisters (even though I am so unworthy!), as I am the same age as your heavenly sister!

Sister Maria Carmela of the Heart of Jesus,
unworthy Carmelite religious

Note: We share the text of the letter sent by the prioress of the Carmel of Gallipoli, Mother Maria Carmela of the Heart of Jesus, to Lisieux, addressed to Mother Agnès, the sister of Saint Thérèse of the Child Jesus.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This is a detail of a stained glass window created by artist Sr. Margaret Agnes Rope, O.C.D. for Holy Name parish in Oxton, Birkenhead (Cheshire) England, which is one of the best-loved stained glass images of St. Thérèse of Lisieux. You can learn more about Sr. Margaret from her sisters at the Quidenham Carmel in England. Image credit: Arthur Rope / Wikimedia Commons (For the common good)

https://carmelitequotes.blog/2024/09/24/gallipoli-ltr1910/

#CarmelOfGallipoli #CarmelOfLisieux #DiscalcedCarmelites #dream #miracles #money #MotherAgnèsOfJesus #StThérèseOfLisieux #theTurn

INTRODUCTION

In January 1897, Saint Thérèse received a special request from her sister Pauline, the prioress of the Carmel of Lisieux, known as Mother Agnès of Jesus. She asked Thérèse to write a poem for her feast day on January 21st, the feast of Saint Agnes.

In Carmelite monasteries, the prioress’s feast day is always a joyful occasion. The community celebrates with a festive meal, perhaps a formal afternoon tea, and lively evening recreation with entertainment from the sisters.

Thérèse gladly fulfilled Pauline’s request and wrote the poem My Joy! (PN 45). She even noted a popular tune it could be sung to, Où vas-tu petit oiseau? (Where goest thou, pretty bird?), a cantilène by Paul Léopold Amat, first published in Europe in 1854 (fils de B. Schott, Mainz) and in the United States in 1859 (Oliver Ditson). Amat composed the tune for lyrics by Théodore Seguret. In the upper right-hand corner of Thérèse’s copy for Abbé Bellière, she wrote the first line of Amat’s song, “Rêve, parfum ou frais murmure” (Dream, fragrance, or cool breeze).

Thérèse later told Pauline that this poem was autobiographical, saying, “my entire soul is there!”

As we approach the 2025 Centenary of Saint Thérèse’s canonization, this novena offers a meaningful way to prepare for this milestone. In a world filled with challenges, we all long for a “cool breeze”—a fresh perspective, a source of encouragement. Thérèse’s seven stanzas offer that encouragement, pointing us toward a joy that is deep and lasting.

Our novena begins with a passage from Manuscript C of Saint Thérèse’s writings, where she shares her experience of the trial of faith. Over the next nine days, we’ll explore this poem and conclude with one of her final conversations with Pauline, where Thérèse once again speaks of trials and trust.

Where can we find joy? Thérèse will show us, through her words and her life, that true joy comes from within—where God dwells in our hearts.

NOVENA MEDITATIONS

Join us as we pray every day! As our novena unfolds, each day you will see a new link for our meditations from St. Thérèse

• Day One
  Joy in the Trial of Faith
• Day Two
  Finding Joy Within
• Day Three
  Embracing Joy in Suffering
• Day Four
  Joy in Trusting God’s Will
• Day Five
  The Joy of Spiritual Childhood
• Day Six
  The Hidden Joy of Silent Suffering
• Day Seven
  The Joy of Sacrifice for Jesus
• Day Eight
  The Joy of Loving Jesus Above All
• Day Nine
  Lord, You Fill Us with Joy

NOVENA PRAYER

St. Thérèse of the Child Jesus,
remember your promise to do good on earth;
send your shower of roses in abundance
on those who call upon you,
and obtain for us from God the graces
we are waiting to receive from His infinite goodness.

mention your intentions here

God our Father,
you have promised your kingdom
to those who are willing to become like little children.
Help us to follow the way of Saint Thérèse with confidence
so that by her prayers
we may come to know your eternal glory.
Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever. Amen.

We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications. 

https://carmelitequotes.blog/2024/09/22/tejnovena24-0/

#faith #joy #MotherAgnesOfJesus #novena #PaulineMartin #poetry #StThereseOfLisieux

[Mother Agnès writes:] We had brought her a bouquet of dahlias from outside; she gazed at them with pleasure, running her fingers ever so gently through the petals! After Father Denis’ First Mass, she asked to see his chalice, and because she was looking for a long time at the bottom of the cup, someone asked:

“Why are you looking so intently at the bottom of the chalice?”

Because my reflection is there; when I was Sacristan, I used to love doing this. I was happy to say to myself: My features are reflected in the place where the Blood of Jesus rested and where it will descend again. How many times, too, have I thought that at Rome, my face was reproduced in the eyes of the Holy Father.

Saint Thérèse of Lisieux

Note: Canon Joseph-Pierre-Eugène-Marie Denis de Maroy was born on 20 March 1871 in Paris. He was a friend of the Guérin and La Néele families. During his seminary years, he visited with all four of the Martin daughters—Marie, Pauline, Céline, and Thérèse—in the monastery parlor. A Lisieux native, he wanted to be ordained in Lisieux, but his ordination took place in the diocesan see of Bayeux on 18 September 1897; his first Mass was at the Carmel of Lisieux on Sunday, 19 September 1897. In 1958, Father Denis said that for his first Mass at the monastery, Thérèse had roses given to him to adorn his chalice, after she had kissed them. He died in Lisieux on 29 December 1962.

Thérèse & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

Featured image: Photographer Father Lawrence Lew, O.P. captures this image of the consecration of the Mass. Image credit: Lawrence Lew, O.P. / Flickr (Some rights reserved)

https://carmelitequotes.blog/2024/09/18/tej-19sep97/

#BloodOfChrist #flowers #HolyFather #MotherAgnèsOfJesus #PaulineMartin #reflection #Rome #sacristan #StThérèseOfLisieux

Some said that Sister St. Stanislaus called her an angel because of the smiles and signs of affection Thérèse showed her for the least service: “It’s in this way that I’ve taken God in, and it’s because of this that I’ll be so well received by Him at the hour of my death.”

“I’m very happy that meat disgusts me because then I find no pleasure in it.” (They were serving her a little meat.)

At the moment when I was leaving the infirmary to go to the refectory: “I love you!”

When the Angelus was ringing: “Must I extend my little hands?” I answered: “No, you’re even too weak to recite the Angelus. Call upon the Blessed Virgin by simply saying: ‘Virgin Mary!’ ” She said: “Virgin Mary, I love you with all my heart.” Sister Geneviève said: “Tell her that you love her for me, too.” Then she added in a whisper: “For ‘Mlle. Lili,’ for Mamma, for godmother, for Léonie, for little Marie, Uncle, Aunt, Jeanne, Francis, ‘Maurice,’ ‘little Roulland,’ and all whom I love.”

She had a desire for a certain type of food, a very simple one, and one of us told our Uncle about it: “It’s very strange that we make this known in the world! Well, I offered it up to God.” I told her that it wasn’t my fault, for in fact I had forbidden it. She replied by taking the little plate: “Ah! it’s offered up to God. It no longer matters. Let them think what they want!”

During Matins: “Little Mother, oh! how I love you!” With a pretty smile, trying to speak: “Let’s say something, just the same; let’s say . . . If you only knew how the thought of going soon to heaven leaves me calm. However, I’m very happy, but I can’t say that I am experiencing a living joy and transports of happiness, no!”

I asked: “You prefer to die rather than to live?“ “O little Mother, I don’t love one thing more than another; I could not say like our holy Mother St. Teresa: ‘I die because I cannot die’ (cf. Poetry, 1, “Vivir sin vivir en mí”). What God prefers and chooses for me, that is what pleases me more.”

Saint Thérèse of Lisieux

Yellow Notebook of Mother Agnès, 4 September 1897

Note: A touching anecdote concerning Sister St. Stanislaus: She suffered from hearing loss, so Thérèse would express her gratitude by giving Sister St. Stanislaus’ hand a gentle squeeze. As for the persons on St. Thérèse’s prayer list, they are Sister Geneviève (Céline), Mother Agnès of Jesus (Pauline), Sister Marie of the Sacred Heart (Marie), Léonie Martin, Sister Marie of the Eucharist (Thérèse’s cousin, Marie Guérin), M. and Mme. Guérin, Mme. La Néele and Dr. La Néele, Fr. Bellière and Fr. Roulland.

Thérèse & Clarke, J 1977, St. Thérèse of Lisieux, Her Last Conversations, Institute of Carmelite Studies, Washington DC.

Featured image: This Croatian painting of St. Thérèse was captured by the renowned Croatian photographer Zvonimir Atletić, who traveled with Saint Mother Teresa of Calcutta. Image credit: zatletic / Adobe Stock

https://carmelitequotes.blog/2024/09/03/tej-4sep97/

#deathAndDying #familyLife #food #infirmary #love #monasticLife #MotherAgnèsOfJesus #poetry #prayer #smiles #StTeresaOfAvila #StThérèseOfLisieux