Spirited Away and Princess Mononoke reimagined as 8-bit computer games. This is INCREDIBLE đâ€ïž

Spirited Away and Princess Mononoke reimagined as 8-bit computer games. This is INCREDIBLE đâ€ïž

Japanilaisen animaation mestarin Hayao Miyazakin vuonna 2001 julkaistu suuren yleisön rakastama elokuva Henkien kÀtkemÀ on nuoren Chihiro-tytön kasvutarina. Elokuva on pullollaan viitteitÀ shintolaisuudesta, jota voidaan pitÀÀ japanilaisuuden ytimenÀ. Voiko Henkien kÀtkemÀÀ ymmÀrtÀÀ kunnolla, jos ei tiedÀ mitÀÀn shintolaisuudesta? MitÀ Miyazaki elokuvallaan haluaa japanilaisesta kulttuurista kertoa? Marja Vehkanen pureutuu elokuvan kautta shintolaisuuteen buddhalaisen taiteen ja Aasian kulttuurin tutkija, filosofian tohtorin Irene Wai Lwin Moen kanssa.
đ Un reportage-carte postale avec du #Miyasaki, du #Ghibly, des #paysages magnifiques #Limousin #Japon ... bref, un peu de #poesie et de #couleurs au fil de #Tapisserie #Aubusson
Deux captures d'Ă©cran du film oĂč tout est tellement beau đ
â Devinettes :
* Capture d'Ă©cran extrait de â qui servit d'inspiration Ă la composition de la Tapisserie nommĂ©e â
* Composition inspirĂ©e de â pour rĂ©aliser le carton de la Tapisserie â
Mais le mieux, c'est quand mĂȘme de les voir "en vrai" ! Les paysages ET les tapisseries !
đ€
(Allez, viens ...)
#seance21h #AubussonTisseMiyazazki #AvantPremiere #FranceTV #Geek #Culture #Creuse
@paul_denton
"J'ai le profond sentiment que c'est une insulte Ă la vie elle-mĂȘme."
"Tous les matins, j'ai l'habitude de voir un de mes amis qui est en situation de handicap. Le simple fait de me taper dans la main est trÚs difficile pour lui", avait-il commencé par raconter.
...
1/3
#ia #miyasaki
Apt.
âBecause we can. This is the idea of https://en.wikipedia.org/wiki/Might_makes_right. The banner that every totalitarian and fascist government rallied under. OpenAI luckily is no government but their ideas, their thinking has influenced many current governments all over the planet.â
#ai #dominance #fascism #ghibli #miyasaki #power https://tante.cc/2025/03/28/vulgar-display-of-power/
Vulgar Display of Power
Hayao Miyasaki is the co-founder of Studio Ghibli, a Japanese animation studio known worldwide for their stunning, emotional, beautiful stories and movies. At the core of Studio Ghibliâs work is a deep engagement with questions of humanity. About what it means to be a human, about how to care for one another and the world around us. But also about the levels of cruelty that humanity can be capable of â and how there still are grace and love even under those conditions. Studio Ghibliâs work is distinct. In the level of quality over the years, in their very recognisable art style.
Hayao Miyasaki also is know for his reaction to a few technologists showing him something weâd call âAIâ today to generate âcreepyâ moving figures:
https://www.youtube.com/watch?v=ngZ0K3lWKRc
His reaction to the proud developers showing an animation of a thing using its head to move forward claiming âArtificial intelligence could present us grotesque movements that we humans canât imagine.â is very telling:
âEvery morning, not in recent days, I see my friend who has a disability. Itâs so hard for him just to do a high five; his arm with stiff muscle canât reach out to my hand. Now, thinking of him, I canât watch this stuff and find it interesting. Whoever creates this stuff has no idea what pain is.
I am utterly disgusted. If you really want to make creepy stuff, you can go ahead and do it, but I would never wish to incorporate this technology into my work at all. I strongly feel that this is an insult to life itself.â
Hayao Miyazaki
He capped that off with a scathing remark about what had happened:
âI feel like we are nearing the end of times. We humans are losing faith in ourselves.â
Hayao Miyazaki
Now of course he wasnât looking at modern âAIâ systems like the ones Microsoft/OpenAI/Anthropic/etc. are trying (with little economic success) to sell. But his argument would apply just the same: âWhoever creates this stuff has no idea what pain is.â Or joy. Or love. Or hunger. Or longing. Or need. Or want. All the parts of us that define our humanity and our way of interacting with the world. The things that make us care, that push us towards doing something, finding something out. Saying something and hearing something.
For the longest time OpenAIâs systems would try to block people from generating images in the style of certain artists. This was obviously for copyright reasons, the didnât want to get sued (even more than they already are). Which is something they just changed very explicitly. You can now easily generate stuff in the style of Studio Ghibli and Sam Altman made his avatar on X-The Nazi Network a ghiblified version of himself.
And I think that on one level David Gerard is right framing it as a distraction from their money problems:
This means OpenAI has to make more and more announcements so they look to the investors like theyâre still cool and interesting. Any old garbage will do, like a literary fiction writer bot or something.
David Gerard
But I do think it does go further. There is a reason they chose Studio Ghibli. Sure, its style is very cute, very distinct, but that is not the whole story. Itâs not that they just picked something cute and accidentally the co-founder of that studio hates their whole approach from the bottom of its heart. OpenAI picked Studio Ghibli because Miyazaki hates their approach.
It is a display of power: You as an artist, an animator, an illustrator, a writer, any creative person are powerless. We will take what we want and do what we want. Because we can.
Because we can. This is the idea of might makes right. The banner that every totalitarian and fascist government rallied under. OpenAI luckily is no government but their ideas, their thinking has influenced many current governments all over the planet. âIf we are not allowed to take everything we want without payment and against peopleâs will, we will never create the machine god to solve all our problems.â
OpenAIâs move is an attempt to see what the reaction to them explicitly, willingly, gleefully breaching another boundary, acting against the explicit and known will of the people they use their machines on. And many in the public seem to eat it up, turning their holiday pics into âGhibli-styleâ images.
The scholar of authoritarianism Timothy Snyder (who just left his position at Yale University going to Toronto in a very non-subtle reaction to growing Fascism in the US) write his book âOn Tyrannyâ to give people 20 lessons about how to react to and resist tyrannical movements. The first rule is: âDo not obey in advance.â
This is what many are doing here. Submitting to this logic of injustice and domination in advance. Because it plays well on Instagram or because âitâs just picturesâ. But this is submission to a logic of dominance by those who have power. It is a submission of democratic rights and understandings. It is a submission to a vulgar display of power.
And that is why the White House used that tech to [content warning about the following link: Itâs a obscene display of violence] illustrate their cruelty against migrants. The cruelty is the point. But so are the other forms of violence displayed.
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