Modern citizenship has always been closely intertwined with questions of equality. In the newest #CASBlog article, philosopher Daniel Sharp @deeesharp.bsky.social gets to the bottom of the moral tensions between equal citizenship and global inequality.

https://www.blog.cas.uni-muenchen.de/topics/global-worlds/equal-citizenship-global-inequality

Equal Citizenship & Global Inequality: Is Reconciliation Possible?

CAS Blog

100 Jahre Konkrete Kunst gab uns Anlass, gemeinsam mit dem Museum für Konkrete Kunst in Ingolstadt und Bernheimer Contemporary den Künstler Karol Bethke auszustellen.
#CASBlog

https://www.blog.cas.uni-muenchen.de/topics/all-about-art/karol-bethke

Karol Bethke and the Fine Line

The exhibition “Karol Bethke and the Fine Line”, held to mark the roughly one-hundred-year anniversary of Concrete Art, is dedicated to an artist who, despite his importance, has remained in the shadow of the greater names of the genre. Karol Bethke was a German painter, draftsman and sculptor whose creative period falls in the second half of the 20th century.

CAS Blog

We are excited to publish Marya Besharov’s @ox.ac.uk contribution to the #CASBlog. She elaborates on the blurring of boundaries between business and social impact.

@guemuesay

https://www.blog.cas.uni-muenchen.de/topics/methods/bowing-before-two-gods

If you prefer to watch the video recording of Marya Besharov's lecture, you can find it on the website of the #CASResearchFocus “Dis/Similarities” https://www.cas.lmu.de/en/programs/cas-research-focuses/dis-similarities/

Bowing Before Two Gods: Navigating Competing Demands

In the last two decades, the boundaries between business and the social sector have blurred. Early pioneers like Grameen Bank in Bangladesh broke away from using charity to address complex social problems like inequality and instead started offering microloans and other financial services.

CAS Blog

Former #CASFellow Sharon Shakargy (@HujiLawOfficial
@hebrewu) reflects in her contribution to the #CASBlog on the field of Private International Law:
How do legal systems react to rising nationalism and the erosion of trust in international cooperation?

https://www.blog.cas.uni-muenchen.de/topics/corresponding-fellows/nationality-identity-and-collaboration

Nationality, Identity and Collaboration

Can the erosion of trust between countries and the rise of nationalism lessen the compensation you receive for damages caused to you or change the terms of a private contract you signed? Surprisingly, it might.

CAS Blog
The revolution in computational linguistics has tremendous impact on all social sciences. Florian Englmaier @FlorianEnglmai1 and #CASFellow Nicola Lacetera @UTM explain how their #CASResearchGroup dealt with the methodological challenges and chances. Their article is the first contribution of a newly established section of the #CASBlog which will focus on #Methods in science and research.
https://www.blog.cas.uni-muenchen.de/topics/methods/words-to-numbers
Words to Numbers

When empirically studying questions in the social sciences, we often need to find numeric measures for “soft” constructs such as culture, trust, individual traits, strength of institutions, etc. However, most human interaction is not numeric, but verbal.

CAS Blog

The protection of #peatlands is crucial for #climateprotection:
Amelie Hünnebeck-Wells and Franziska Tanneberger explain this fascinating interrelation in the #CASBlog.

@uni_greifswald

@greifswaldmoor

@succow_stiftung

@bundnaturschutz

@NABU_de

@klima_allianz

https://www.blog.cas.uni-muenchen.de/topics/global-worlds/peatlands-in-germany

Peatlands in Germany. Paving the Way for a Social and Ecological Transformation

Peatland protection is climate protection: if we want to combat climate change effectively, we cannot afford to overlook the importance of protecting peatlands. While forests often steal the spotlight in environmental discussions, peatlands play a crucial role that has only recently begun to be recognised.

CAS Blog

Und wir dürfen mit dem 50. Beitrag im #CASBlog ein kleines Jubiläum feiern. Vielen Dank an all unsere großartigen Autor:innen für Ihre Beiträge zu den Themenfeldern #AllAboutArt #CorrespondingFellows #DissectingDemocracy #GlobalWorlds #Relations #CoronaanditsAftermath #MaxWeberToday

https://www.blog.cas.uni-muenchen.de/

CAS Blog

CAS Blog

Der Beitrag von Aleida Assmann im #CASBlog gibt gleich in zweierlei Hinsicht Anlass zur Freude: Der wundervolle Vortrag der renommierten Anglistin Aleida Assmann zum Thema „Literatur als Schule der #Empathie" steht nun zum Nachlesen zur Verfügung.

https://www.blog.cas.uni-muenchen.de/topics/relations/literatur-als-schule-der-empathie

Literatur als Schule der Empathie am Beispiel von Shakespeares Othello

Es waren Psychologen, Neurowissenschaftler, Soziologen, Philosophen und Historiker, die die Bedeutung der Emotionen wiederentdeckt haben. Und irgendwann erreichte diese Entwicklung auch die Literaturstudien. Der Umgang mit Emotionen ist inzwischen als ein integraler Bestandteil der Werke und ihrer Rezeption anerkannt und es stellt sich die Frage, wie man dieser Dimension auch methodisch gerecht werden kann. Hier bietet sich nun insbesondere ein neues Empathie-Konzept an.

CAS Blog

Wir freuen uns außerordentlich, mit Dieter Grimm eine der reflektiertesten Stimmen zur Rolle der Verfassung in der #EuropäischenUnion für unseren #CASBlog gewonnen zu haben.
Im vergangenen Wintersemester hat er in der CAS-Vortragsreihe zur Frage der Verfassungsidentität gesprochen.
#CASSchwerpunkt "Order Contestation"

@wiko_berlin

https://www.blog.cas.uni-muenchen.de/topics/dissecting-democracy/three-meanings-of-constitutional-identity

Three Meanings of Constitutional Identity and Their Prospects in the European Union

In a rather banal understanding, constitutional identity means that each constitution is singular in the sense that no constitution looks exactly like the other. In a more prescriptive sense, identity refers to the fundamental principles of a constitution and the basic structure of the order it designs; in short, those provisions without which the constitution would no longer be the same. In a symbolic sense, it means that the people who live under a certain constitution accept it as a more or less good order and can identify with it.

CAS Blog