Wer den Wal weinen hört und nicht weint
Wer nicht angesteckt wird von des Wales weinen
Der frage sich was eint
Die Menschen abseitsdessenwas sie meinen
Was zu wissen diese glauben, das
Ist schwerlich Basis eines Raumes der Begegnung
Und die Fragen, ewigliches was
Bin ich werbist du eine Zumutung
An uns und die vertraute Fremde
An Dunkel das kein Licht zu löschen
Mag, und in der Dunkelheit
Bist du und deine warmen Hände
Ein Wal weint und das kann nicht löschen
PanzerKrieg und Einigkeit
#poem
Happy birthday to French mathematician, physicist and philosopher Marie-Sophie Germain (1776 – 1831), known as Sophie. She taught herself mathematics using books in her father’s library and by corresponding with leading mathematicians of her day, including Lagrange, Legendre and Gauss, initially using the pseudonym Monsieur LeBlanc. Her work on elasticity theory won her the grand prize from the Paris Academy of Sciences. 🧵
#linocut #printmaking #sciart #mathematician #womenInSTEM #histsci
Two recent non-technical pieces on the philosophy and practice of mathematics:
"Mathematical methods and human thought in the age of AI", by Tanya Klowden and myself: https://arxiv.org/abs/2603.26524 (also discussed in https://terrytao.wordpress.com/2026/03/29/mathematical-methods-and-human-thought-in-the-age-of-ai/ ). This was a solicited piece for a forthcoming compendium in the philosophy of mathematics.
"What does it mean to think like a mathematician?", https://terrytao.wordpress.com/wp-content/uploads/2026/03/talk-ver-3.pdf . These are slides for a talk I gave during a Pi Day (Mar 14) event at the local Curtis Center. The talk will be posted shortly.

Artificial intelligence (AI) is the name popularly given to a broad spectrum of computer tools designed to perform increasingly complex cognitive tasks, including many that used to solely be the province of humans. As these tools become exponentially sophisticated and pervasive, the justifications for their rapid development and integration into society are frequently called into question, particularly as they consume finite resources and pose existential risks to the livelihoods of those skilled individuals they appear to replace. In this paper, we consider the rapidly evolving impact of AI to the traditional questions of philosophy with an emphasis on its application in mathematics and on the broader real-world outcomes of its more general use. We assert that artificial intelligence is a natural evolution of human tools developed throughout history to facilitate the creation, organization, and dissemination of ideas, and argue that it is paramount that the development and application of AI remain fundamentally human-centered. With an eye toward innovating solutions to meet human needs, enhancing the human quality of life and expanding the capacity for human thought and understanding, we propose a pathway to integrating AI into our most challenging and intellectually rigorous fields to the benefit of all humankind.
Deutschland ist der Buckelwal
Der Wal die Charta der UN
Die Charta ist ein glatter Aal
Das sagte auch schon Gottfried Benn
Der Wal der Wal
Der Wal muss leben
Auch wenn er sterben will
Das Gute im Menschen
Würde mit ihm sterben
(So wie so wie
So wie die Tiere
In den Ställen leiden
Und krepieren müssen,
Die Wildtiere verenden
Mangels Raum und
Nahrung und Wasser
Und Dunkelheit und Licht
Und Stille und Ruhe
Und Kälte und Frieden)