A quick primer on a certain facet of fascist ideology:

One thing worth keeping in mind about fascists is that they often are very invested in a cyclical understanding of history. That's not just some kind of superficial, aesthetic tic or something. It checks a lot of boxes for them.

#chronopolitics #fcknzs

1. It allows them to point backward to a mythologized, idealized, heroic past when everything was just right. Men were brave warriors, women were submissive and supportive, races were neatly separated, nothing was complicated, everyone knew their place, etc., etc., etc.
2. It gives a kind of structure to their sense of aggrievement about the corrupt present: they've been deprived of this idealized past by every Other who wanted rights, land, autonomy, etc., always at cost to these poor, injured Supermen. And the unfair manipulation by these undeserving Others is the real reason why the Supermen can't get laid, aren't praised as much as they feel they should be, have to make their own fucking sandwich, etc.
3. It envisions an apocalyptic future in which the present social order is destroyed/cleansed, leading to a kind of reset. After this fiery cataclysm, everything will return to the idealized state they believe they've lost: men will be brave warriors again, women will be submissive and supportive, everyone will know their place (which is subordinate to the Supermen, obv), and those who don't fit into that order will simply perish.
This kind of thinking makes, for instance, accelerationism seem like a good idea: do anything you can to cause chaos/break down the social order/undermine infrastructure, etc., because doing so will hasten the collapse, after which the Supermen will take over again, bend everyone to their will, and reestablish the proper social hierarchy, with themselves at the top.

At this point, you may be thinking "Sure, Weltschmerz guy, but not every reactionary stooge is a committed accelerationist, and they don't all have a conscious, fleshed out understanding of this cyclical model of history." You would be correct.

Nonetheless, many of them still point to an idealized past (which could be the 1980s, the 1950s, 1776, 1492, prehistory, or any other past time), gripe about the corrupt present, and indulge in eliminationist fantasies about destroying (or at least subordinating) their enemies so that they can reclaim their rightful place at the top of the social order. So the model still applies.

This framework can help answer some fairly basic questions that come up a lot these days:

Q: Why are so many reactionaries just a little too giddy when they talk about their anticipated US Civil War II?
A: It's that cleansing fire that they imagine will restore their lost prestige.

Q: Why do reactionaries gripe about "modernity" when they spend so much time online, promoting crypto, etc.?
A: Their problem with "modernity" isn't technological advancement, it's the kind of social change that challenges their presumed proper place at the top of the social ladder.

Q: Why are so many reactionaries so indifferent to the climate crisis?
A: Many of them simply cannot imagine a bad outcome for themselves in the course of a cataclysmic crisis. On the contrary, they often see it as resolving a lot of their problems.

As I said, this is kind of a primer and it sort of glosses over a lot of stuff rather quickly. There's a lot more to dig out and elaborate on. But in short, yeah, fascist chronopolitics -- it's a thing. It sounds like a schmancy academic concept, but it's honestly rather helpful for understanding how these people think.

@ThatWeltschmerz That also summarises nicely something I'd been having trouble with: why do they get along so well with apocalyptic Christians?

A uniting belief that "bring it all down, bring the fire" is a good thing and they benefit from it.

The big difference is just between "my heirs will inherit a better world" and "my soul will go to Heaven", which is a pretty small difference when talking tactics.

The apocalyptic view isn't cyclic, but it shakes out about the same.

@codefolio @ThatWeltschmerz

Great thread, I want to elaborate a bit on the heterogeneous nature of fascism as a movement, the right is full of various tendencies that are apparrently totally different or even outright opposed to each other -- Randian Capitalists, Christian Dominionists, Neo Pagan stuff, transhumanism etc. etc. And they may in fact disagree with numerous details but the reason all these groups ally comes down to *values* and *interests*, they are aligned with the Powerful, that is the ruling class and the "traditional" hierarchies, whether white supremacy or patriarchy or, they may even sincerely claim to be not racist, or oppose religious dogma or condemn the elites or whatever, but on some level they understand where their future lies: they all want a future where the white properties christian man is on top, and once they get there they can "sort out the details" I.e. start purging each other in an endless pursuit of purity.

@ThatWeltschmerz it makes me wonder if there's (unintentional?) overlap with leftists who also embrace accelerationism and look forward to after the revolution when society will be perfect once the reactionaries have been defeated and purged.
@screw_dog @ThatWeltschmerz Great thread, thanks everybody. Something to chew on while reflecting on my own fascinations with long cycle theories, macrohistory, and apocalyptic reckonings. There’s a long tradition on the left here as well. We should not simply yield the powers of eschatological narratives to the right.

@guidostevens @screw_dog Yes, all true. I don't mean to imply that cyclical conceptions of history are exclusive to the right, and I hope I haven't come across that way. Far right/reactionary ideologies and narratives are just kind of my rather niche sub-field.

I do generally regard accelerationism and "end times" thinking as red flags, tho, regardless of where they're coming from. There's an idea that's fairly common among liberals and leftists, for example, that the planet would be better off if it just had fewer humans on it. There's a kind of logic to it: fewer people could survive on fewer resources and give the planet a chance to heal, right? But it's an idea that sometimes make things like food riots and deadly "natural" disasters seem either unimportant or even desirable to people who aren't directly affected, which is a really dangerous way of thinking.

The problem is that, when we imagine a coming apocalypse, we pretty much always imagine ourselves among the survivors. So who does that leave among the dead? The most expendable people in that kind of narrative are the people we don't actually know. They're just not part of the story at all. So it becomes easy to just kind of assume that big swaths of the world will be wiped out so that "the planet" can survive. From the perspective of those of us in rich Western countries, that generally means writing off the world's poorest, most already-disadvantaged people (who generally, by no coincidence, also happen to have the smallest per capita carbon footprint and consume the fewest resources).

In short: this kind of eschatology frankly lends itself very easily to a kind of genocidal thinking. I don't really think that most people who casually voice their support for large-scale depopulation really intend it that way. Mostly, I think they just haven't thought it through all that well, and they seem to just think that the surface level logic makes sense. It is, nonetheless, pretty dangerous stuff.

I also don't think that accelerationism is nearly as widespread on the left as it is on the right, nor that left accelerationists pose anywhere near the danger that reactionary accelerationists do. As far as I know, for instance, there hasn't been a left-wing attack on a power station in quite some time (at least in the US), whereas it's become kind of a thing on the right over the past few years (not only in the US). Also, leftists have only recently started to embrace things like prepping and gun culture on any kind of large scale (specifically in the US), and they've mostly only done it in response to the danger posed by a heavily armed and exceedingly paranoid right.

Still, people need to be careful about picking up on these kinds of frameworks and give some thought to the logical conclusions of what they're saying. The kind of (not always unjustified) pessimism and misanthropy that drives certain modes of eschatological thinking can make people more vulnerable to far right ideas than they often seem to realize.

Lastly, personally, I don't think I've ever really encountered leftists who think that society will be perfect once the reactionaries have been defeated and purged. Maybe you could say, for instance, that Stalinists think that -- that they can achieve a utopian "socialism in one country" once they've eliminated the "kulaks". I don't keep up with contemporary Stalinism enough to know if that's even still a thing, tho. Maybe it is. I just haven't seen it. Most left utopianism is/has been, to my knowledge, about establishing independent communities, not about purging enemies.

Fundamentally, fascism is about power -- the acquisition, expansion, and preservation of power for the sake of power, above all else. That kind of applies to authoritarians generally, regardless of how they dress up their ideas. Ideally, leftism should be about dismantling or redistributing power, though obviously a lot of leftists seem to lose sight of that far too often. Ultimately, though, that's the difference.

Sorry for going on so long. If you've made it this far, here's a kitten:

@ThatWeltschmerz @guidostevens @screw_dog Speaking for myself, one of the things I became increasingly uncomfortable with about Leninism was that it imagined a singular revolution, which was suspiciously tidy and much too similar to millennialist thinking.

While I do still think we might have an historic period of revolutionary change, I think it will be spread out over a century or more. The current social order isn't as atomic as it's made out to be, nor will it transform all at once.

@ThatWeltschmerz Brilliantly put - thanks! Are you familiar with Palingenetic Ultranationalism and the work of Prof. Roger Griffin? Covers some of this:
https://en.wikipedia.org/wiki/Palingenetic_ultranationalism
Palingenetic ultranationalism - Wikipedia

@freequaybuoy Yeah, that way of explaining it has been really helpful. Thanks for posting it!
@ThatWeltschmerz Totally replied to another thread here! Yeah, I used to go raving with the guy 🤪
@freequaybuoy Haha! I just started reading it, then suddenly there was a 404 message. So it goes. Rave on!
James 🦉 #FBPE :europe: (@[email protected])

Attached: 1 image @[email protected] @[email protected] @[email protected] May still struggle in some scenarios according to this. So, you might be able to take a picture of one on your phone, but it wouldn't make it through the network and/or data centre into the cloud...

Mastodon.green
@ThatWeltschmerz He saw rave as the antithesis of Fascism.