In the Way of Inquiry • Recircus
https://inquiryintoinquiry.com/2023/01/06/in-the-way-of-inquiry-recircus-a/

❝I must lie down where all the ladders start
In the foul rag and bone shop of the heart.❞

— W.B. Yeats
https://web.archive.org/web/20200402124816/https://www.web-books.com/Classics/Poetry/Anthology/Yeats/Circus.htm

I have in mind circling back to a point in my project on Inquiry Driven Systems, namely, the chapter addressing various Obstacles to the Project.

Overview
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview

Obstacles
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_5#Obstacles

#Peirce #Inquiry #InquiryIntoInquiry #InquiryDrivenSystems
#Semiotics #SignRelations #Semiositis #ObstaclesToInquiry

In the Way of Inquiry • Recircus

I must lie down where all the ladders start In the foul rag and bone shop of the heart. — W.B. Yeats I have in mind circling back to a point in my project on Inquiry Driven Systems, namely,&n…

Inquiry Into Inquiry

In the Way of Inquiry • Obstacles
https://inquiryintoinquiry.com/2023/01/07/in-the-way-of-inquiry-obstacles-a/

❝Upon this first, and in one sense this sole, rule of reason, that in order to learn you must desire to learn, and in so desiring not be satisfied with what you already incline to think, there follows one corollary which itself deserves to be inscribed upon every wall of the city of philosophy:

❝Do not block the way of inquiry.❞

C.S. Peirce, Collected Papers, CP 1.135–136.
From an unpaginated ms. “F.R.L.”, c. 1899.

Often the biggest obstacle to learning more is the need to feel you already know. And yet there are some things you know, at least, compared to other things, and it makes sense to use what you already know well enough to learn what you need to know better. The question is, how do you know which is which? What test can tell what is known so well it can be trusted in learning what is not?

One way to test a supposed knowledge is to try and formulate it in such a way it can be taught to other people. A related test, harder in some ways but easier in others, is to try and formalize knowledge so completely that even a computer can go through the motions supposed to be definitive of its practice.

Both ways of testing a supposition of knowledge depend on putting knowledge in forms which can be communicated or transported from one medium or system of interpretation to another. Knowledge already in a concrete form takes no more than a simple reformation or transformation, otherwise it takes a more radical metamorphosis, from a wholly disorganized condition to the first inklings of a portable or sharable form.

#Peirce #Inquiry #InquiryIntoInquiry #InquiryDrivenSystems
#Semiotics #SignRelations #Semiositis #ObstaclesToInquiry

In the Way of Inquiry • Obstacles

Upon this first, and in one sense this sole, rule of reason, that in order to learn you must desire to learn, and in so desiring not be satisfied with what you already incline to think, there follo…

Inquiry Into Inquiry

In the Way of Inquiry • Initial Unpleasantness
https://inquiryintoinquiry.com/2023/01/08/in-the-way-of-inquiry-initial-unpleasantness-a/

Clouds and thunder:
The image of Difficulty at the Beginning.
Thus the superior man
Brings order out of confusion.

— I Ching ䷂ Hexagram 3

Inquiry begins in doubt, a debit of certainty and a drought of information, never a pleasant condition to acknowledge, and one of the primary obstacles to inquiry may be reckoned as owing to the onus one naturally feels on owning up to that debt. Human nature far prefers to revel in the positive features of whatever scientific knowledge it already possesses and the mind defers as long as possible the revolt it feels arising on facing the uncertainties that still persist, the “nots” and “not yets” it cannot as yet and ought not deny.

Reference —

The I Ching, or Book of Changes, R. Wilhelm and C.F. Baynes (trans.), Foreword by C.G. Jung, Bollingen Series 19, Princeton University Press, Princeton, NJ. 1st edition 1950, 2nd edition 1961, 3rd edition 1967.

Overview —
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview

Obstacles —
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_5#Obstacles

#Peirce #Inquiry #InquiryIntoInquiry #InquiryDrivenSystems
#Semiotics #SignRelations #Semiositis #ObstaclesToInquiry

In the Way of Inquiry • Initial Unpleasantness

Clouds and thunder: The image of Difficulty at the Beginning. Thus the superior man Brings order out of confusion. — I Ching ䷂ Hexagram 3 Inquiry begins in doubt, a debit of certainty …

Inquiry Into Inquiry

In the Way of Inquiry • Justification Trap
https://inquiryintoinquiry.com/2023/01/10/in-the-way-of-inquiry-justification-trap-a/

There is a particular type of “justification trap” a person can fall into, of trying to prove the scientific method by deductive means alone, that is, of trying to show the scientific method is a good method by starting from the simplest possible axioms, principles everyone would accept, about what is good.

Often this happens, despite the fact one really knows better, simply in the process of arranging one's thoughts in a rational order, say, from the most elementary and independent to the most complex and derivative, as if for the sake of a logical and summary exposition. But when does that rearrangement cease to be a rational reconstruction and start to become a destructive rationalization, a distortion of the genuine article, and a falsification of the authentic inquiry it attempts to recount?

Sometimes people express their recognition of this trap and their appreciation of the factor it takes to escape it by saying there is really no such thing as the scientific method, that the very term “scientific method” is a misnomer and does not refer to any uniform method at all. As they see it, the development of knowledge cannot be reduced to any fixed method because it involves in an essential way such a large component of non‑methodical activity. If one's idea of what counts as method is fixed on the ideal of a deductive procedure then it's no surprise one draws that conclusion.

Overview
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Overview

Obstacles
https://oeis.org/wiki/Inquiry_Driven_Systems_%E2%80%A2_Part_5#Obstacles

#Peirce #Inquiry #InquiryIntoInquiry #InquiryDrivenSystems
#Semiotics #SignRelations #Semiositis #ObstaclesToInquiry
#Logic #Abduction #Deduction #Induction #ScientificMethod

In the Way of Inquiry • Justification Trap

There is a particular type of “justification trap” a person can fall into, of trying to prove the scientific method by solely deductive means, that is, of trying to show the scientific …

Inquiry Into Inquiry

@Inquiry
A book to be aware of (and Google didn't find it on your web site):
"The Design of Inquiring Systems: Basic Concepts of Systems and Organization" by C. West Churchman, 1971 ISBN: 0465016081 LCC:Q295

https://en.wikipedia.org/wiki/C._West_Churchman

Of note: "The research for this book was supported in part by the National Aeronautics and Space Administration and the National Science Foundation."

CONTENTS
Part I: A Classification of Systems
1. Design and Inquiry 3
2. Leibnizian Inquiring Systems: Fact Nets 19
3. On Whole Systems: The Anatomy of Goal Seeking 42
4. The Leibnizian Inquirer Illustrated: Organic Chemistry 79
5. Lockean Inquiring Systems: Consensus 95
6. Kantian Inquiring Systems: Representations 128
7. Hegelian Inquiring Systems: Dialectic 149
8. The Hegelian Inquirer Illustrated:
Dialectical Planning 180
9. Singerian Inquiring Systems: Progress 186
Part II: Speculations on Systems Design
10. Three Basic Models of Inquiring Systems 209
11. Implementing Inquiring Systems 219
12. Implementation: An Experience in Education 230
13. The Religion of Inquiring Systems 237
14. Pure Inquiring Systems: Antiteleology 247
15. The Nature of Inquiring Systems 259
16. The Design and Nature of Inquiring Systems 274
References 279
Index 283

Available for borrowing on archive.org

C. West Churchman - Wikipedia

@Inquiry
Also, I see that you have an interest in Laws of Form, which I analyzed as a student -- tough going since it was before I knew the lay of the land.

Perhaps you're already aware that, at its core, Brown basically reinvented the Sheffer stroke (universal NAND logical operator) for first and higher order logic.

https://en.wikipedia.org/wiki/Sheffer_stroke

However I find his presentation rather interesting in its own right, and also in that I have not seen Sheffer nor Peirce interpreted so readably (although perhaps I'm ignorant)

Peirce I've read *of* but have not read, so your interest there makes me curious.

Oh, and BTW, I had forgotten but I see that the above table of contents lists "antiteleology" in chapter 14; Konrad Lorenz, the Nobel Prize winning animal behaviorist, explicitly paired the words "teleology" and "teleonomy" -- nature is not teleological (it has no literal purpose), but it *is* teleonomic -- biology has function which we can metaphorically call "purpose", to paraphrase Lorenz no-doubt badly.

I've never seen another writer favor this word pair like Lorenz; I'm not sure if it's idiosyncratic to Lorenz or not, but it seems to fit reasonably well with dictionary definitions.

BTW you seem to have such a large project going that it's hard to get a grip on it from your Contents/Outline and About, nor do I have any idea at all how it is that OEIS has anything to do with it.

The I Ching on the other hand does not surprise me, although it may surprise others. :)

Sheffer stroke - Wikipedia

@dougmerritt

See Peirce's Amphecks —

https://oeis.org/wiki/Ampheck

Ampheck - OeisWiki