The Sacred Arithmetic of My Years

A Reflection on Turning Fifty-Nine on May 24, 2026

I do not believe that numbers control my life or determine my future. I do not look to numerology as prophecy or as a replacement for faith in God. Still, I find myself drawn to the symbolic possibilities hidden within dates, names, anniversaries, and coincidences. I have always been one to look beneath the surface of things, to wonder whether something ordinary might contain a whisper of something deeper.

And so, on this birthday, I find myself looking at the numbers of my own life: 5 / 24 / 1967.

Today, I turn fifty-nine. I enter another year grateful for life, even while longing to feel more fully alive within my own body. I have not been feeling well physically, and that has weighed on me. There is so much I want to do, so much I want to create, so much ministry and imagination still stirring within me. It is a strange and sometimes painful thing to feel my spirit reaching outward while my body asks me to slow down.

Perhaps that is why I find myself lingering over these numbers. Not because they can tell me what will happen, but because they give me another language with which to consider who I have been, who I am becoming, and what I still hope to offer.

My full birth date reduces to the number 7:

5 + 2 + 4 + 1 + 9 + 6 + 7 = 34; 3 + 4 = 7.

Seven is often understood as the number of the seeker, the contemplative, the mystic, the one who is drawn toward the deeper questions. I recognize myself in that description. I have never been especially satisfied with what lies only on the surface. I want to know what things mean. I want to know what suffering means, what beauty means, what history means, what faith means, what it means to walk faithfully through a world so broken and yet so astonishingly alive.

I have spent my life seeking God in scripture, in ministry, in music, in stories, in strange fragments of history, in imagined worlds, in the wounds of people, in the possibility of peace, and even in my own unanswered questions. I have often felt that I live somewhere along the border between contemplation and creation, between the desire to understand the world and the desire to reimagine it.

Seven also carries sacred meaning in scripture. It is the rhythm of creation moving toward Sabbath. It is fullness, completion, holy rest. Perhaps there is a word for me in that. I have spent much of my life asking what more I should do, what more I should make, what more I should accomplish. Perhaps the question of this birthday is gentler: What within me is asking to become whole? What in my life needs not more striving, but Sabbath?

I was born on the twenty-fourth day of the month:

2 + 4 = 6.

Six is associated with love, care, responsibility, home, beauty, healing, and service. Here, too, I recognize something of my life. I have given much of myself to ministry, to caring for others, to the church, to my family, to the hope that something I say or create might encourage someone, heal something, reconcile something, or simply remind someone that they are not alone.

The number twenty-four seems especially fitting: the tenderness and relationship of two joined with the grounding and craftsmanship of four, becoming six—a number of care and beauty. Much of what I love involves bringing things together: faith and imagination, peace and play, history and story, pain and hope, scraps of wood arranged into inlay, scattered ideas gathered into poems, songs, sermons, games, or worlds.

Yet care has its shadow. I can so easily feel that I ought to be stronger than I am, more productive than I am, more helpful than I am. I can feel guilty when my body interrupts my hopes or when weariness makes me less able to give. But perhaps this number does not only remind me of my call to care for others. Perhaps it also reminds me that I am a creature worthy of care. I do not have to earn rest. I do not have to apologize for needing healing. I am not valuable only when I am producing, preaching, creating, or carrying someone else.

May, the fifth month, brings another number into my birthday: 5. And the year of my birth also reduces to five:

1 + 9 + 6 + 7 = 23; 2 + 3 = 5.

There is, then, a double current of five woven into my birthday. Five is associated with movement, change, freedom, curiosity, experience, creativity, and new possibilities. Again, I recognize myself. My mind rarely stays in one place for long. A passing historical note can become a story. A phrase can become a song. A forgotten disaster can become a gothic meditation on memory. A theological idea can become a game, a world, an image, a spoken word piece, or an invitation to peace.

This past year has been filled with creative stirring. Stories, images, reflections, PeaceGrooves, imagined kingdoms, spiritual meditations, music, ministry, and new possibilities have continued to rise within me. Sometimes I hardly know what to do with all of it. My imagination feels crowded with doors, and behind each one is another room I want to enter.

And yet five also carries a restlessness. It wants to move. It wants freedom. It wants to run down every road and follow every spark. When my body does not feel well, that restlessness becomes painful. There are days when I feel as though my spirit is already racing ahead while my flesh is standing at the roadside, trying to catch its breath.

I do not want simply to exist. I want to be well enough to live. I want strength to minister, strength to love, strength to create, strength to bring into the world at least some portion of what continues to be born within me.

The month and day of my birth together yield the number 11:

5 + 2 + 4 = 11.

Eleven is often associated with heightened sensitivity, spiritual intuition, imagination, vision, and an unusual awareness of meaning. Reduced, it becomes 2, the number of relationship, compassion, receptivity, and peacemaking.

Perhaps this is part of why I feel things as deeply as I do. Beauty can overwhelm me. Failure can wound me. A story from the past can haunt me. A work of art can awaken something in me. The suffering of the world can feel almost unbearable. I find myself unable simply to accept violence, ugliness, cruelty, or indifference as the normal order of things. Something in me continues to insist that another world is possible, that peace is not foolishness, that imagination matters, that reconciliation is not weakness, that grace is still stronger than fear.

This sensitivity has not always been easy to carry. It means I can become discouraged. It means I can long deeply to be seen, heard, understood, or affirmed. It means I sometimes experience disappointment with an intensity that others may not recognize. But it is also part of the gift I have been given. It is part of what allows me to preach, to write, to create, to listen, to notice, to care.

Perhaps I should not spend so much energy wishing I were less sensitive. Perhaps I should ask God to help me carry that sensitivity with wisdom, humility, and courage.

The numerological pattern for the year beginning with this birthday gives me the number 3:

5 + 2 + 4 + 2 + 0 + 2 + 6 = 21; 2 + 1 = 3.

Three is the number of expression, creativity, voice, imagination, communication, music, storytelling, and joy. I cannot help but smile at that. At a time when I am so aware of physical limitation, the number for the year ahead is not silence or retreat, but expression. It is voice.

Write the stories. Sing the songs. Make the images. Build the worlds. Speak of peace. Preach the goodness of God. Let the things that have long lived inside me take form.

Perhaps I do not need to wait until everything is ideal. Perhaps I do not need to wait until I feel completely strong, completely confident, completely certain that anyone will notice or understand. Perhaps creativity itself is one of the ways I bear witness to life. Perhaps every story, every song, every reflection, every act of beauty is my small refusal to let suffering or discouragement have the final word.

And then there is the number of my age itself: 59.

5 + 9 = 14; 1 + 4 = 5.

Once again, I arrive at five: movement, change, possibility, new roads.

Fifty-nine is a threshold. It is not yet sixty, though I can see sixty from here. There is a temptation at this stage of life to look backward with regret, measuring what has not happened, what recognition has not come, what dreams remain unfinished, what strength seems less certain than it once did. I know that temptation well. I have wondered whether I have done enough with what I have been given. I have feared that some of my deepest gifts might remain unheard or unseen.

But perhaps fifty-nine is not a year for mourning what has not been. Perhaps it is a year for gathering what is still alive. Perhaps it is a year for listening closely to the call that has never quite left me alone. Perhaps it is a year for opening the doors that remain before me rather than staring only at the ones that seemed to close.

When I gather these numbers together, they seem to form a kind of portrait:

7 — I am a seeker, drawn toward mystery, contemplation, and the deep questions of God and life.
6 — I am a caregiver, a pastor, a lover of beauty, home, healing, and reconciliation.
11/2 — I am sensitive to meaning, to suffering, to vision, and to the fragile possibility of peace.
5 — I am restless with creativity, longing for freedom, movement, renewal, and life.
3 — I am entering a year of voice, expression, story, music, and joy.

These numbers do not define me. God does. But perhaps they name something true about the way grace has moved through my years.

I am fifty-nine years old today. I am grateful, though I am tired. I am hopeful, though I am not entirely well. I am surrounded by unfinished ideas, unanswered questions, creative longings, ministry responsibilities, and the quiet awareness that life is precious precisely because it is not endless.

I want to be well. I want to feel strength returning to my body. I want more years with my wife, more years of ministry, more years of creating, more years of discovering the hidden beauty of this world and offering whatever beauty I can in return. I want to continue seeking the goodness of God in the land of the living.

And perhaps that is enough for this birthday: not certainty, not achievement, not proof that everything I have hoped for will come to pass, but the grace to stand at this threshold and say:

I am still here.
I am still seeking.
I am still loving.
I am still imagining.
I am still creating.
I am still hoping.
And by the mercy of God, I am still becoming.

Prayer at Fifty-Nine

God of all my years,
gather the seeker in me.
Strengthen the caregiver in me.
Steady the restless creator in me.
Heal what is weary in me.
Comfort what is afraid in me.
Awaken what is still waiting to be born.

Teach me to receive rest without guilt,
care without embarrassment,
and life itself as grace.

Let this year not be measured only
by what I accomplish,
but by how faithfully I love,
how courageously I create,
how deeply I listen,
and how fully I trust Your goodness.

Give me strength for the road ahead,
joy in the work still before me,
and peace in the knowledge
that I have never walked alone.

May I see Your goodness,
again and again,
in the land of the living.

Amen.

#Aging #artAndSpirituality #birthdayReflection #ChristianReflection #Contemplation #CosmicImagery #creativeCalling #Creativity #faithAndImagination #Healing #Hope #landOfTheLiving #lifePathSeven #May24 #numerology #personalReflection #portraitArt #Prayer #sacredArithmetic #SeekingGod #SpiritualJourney #SpiritualSymbolism #stillBecoming #turningFiftyNine

Fifty-Nine on Pentecost: Fire, Bridges, and a Heart Still Being Warmed

A Birthday Reflection — May 24, 2026

Today, I turn fifty-nine.

There is something strange about writing that number. Fifty-nine is not yet sixty, but it stands close enough to feel the gravity of that approaching threshold. It is a year poised at the edge of another decade, a number that invites a certain kind of honesty. Not the dramatic honesty that pretends everything has suddenly come into focus, but the quieter honesty of looking back over the terrain I have actually traveled: the things that have blossomed, the things that have hurt, the things still unfinished, and the signs of grace that keep appearing in the undergrowth.

I would like to say that I arrive at this birthday strong and full of energy, ready to gather every creative seed scattered through my life and bring it all into harvest. But that is not entirely true.

I have not been feeling well physically. My body has been reminding me that I am not simply a mind imagining world, a spirit dreaming visions, a pastor speaking words, or an artist shaping beauty. I am a body too—a body that tires, aches, worries, and longs to be well.

There is a particular sorrow in having so much one still wants to do while feeling uncertain about one’s strength to do it. There are stories pressing at the edges of my mind. There are songs waiting for breath. There are images, games, reflections, ministries, strange and beautiful worlds, and ideas of reconciliation and peace that I still want to offer. So much creative life has been stirring. So many sparks have appeared.

And alongside those sparks has been the quiet prayer:

Please, God, let me be well enough to tend the fire.

Perhaps that is why the date of this birthday feels especially meaningful.

Today, my birthday falls on Pentecost Sunday.

Pentecost is the day when frightened and uncertain disciples, people who had already known grief, bewilderment, failure, and hope beyond explanation, were gathered in one place. They were not standing at the height of their strength. They were waiting. They were living between what had been promised and what they could not yet see.

And into that waiting came breath and flame.

The Spirit descended. Words awakened. The scattered were gathered. The fearful found their voices.

I have often thought of creativity as something like that: a rushing wind through a room that has gone still; a flame resting upon an ordinary head; a language arriving that I did not fully know I knew. A story comes. A song arrives. An image forms. An idea for peacebuilding, a game, a sermon, a strange new country of the imagination appears as though someone has opened a window in a room that had grown close and airless.

Over this past year, windows have opened.

PeaceGrooves has continued to become more than an idea. It has become a gathering place for the things I most deeply care about: peace, creativity, imagination, justice, story, music, and the hope that human beings can learn to live differently with one another. I have imagined games that refuse the old assumption that conflict must end in domination. I have thought about creative peacebuilding not merely as an interesting phrase but as a calling: the possibility that art and story and play may become instruments of reconciliation.

I have continued to write strange, shadowed, luminous stories—stories emerging from history, disaster, forgotten figures, mystical places, wounded worlds, and the possibility that even within darkness there may yet be a voice calling toward mercy. I have made images and songs. I have watched one idea open into another and then another, like doors in an old house I did not know was so large.

And all the while I have continued to minister: to preach, to walk with people, to seek the goodness of God in the land of the living. I have continued to believe that reconciliation is not a decorative word for the church, but part of the very shape of the gospel: enemies becoming neighbors, strangers becoming companions, wounds becoming places where healing may begin.

Yet I can not pretend that this year has been only creative exhilaration.

There has also been weariness. There has been discouragement. There has been the familiar ache of wondering whether what I create will ever find the audience I hope for, whether the songs and stories and visions will reach beyond the small circle in which they first come to life. There has been the weight of inhabiting a body that does not always feel cooperative. There has been the fear that perhaps my energy will diminish before the fullest flowering of my gifts.

But Pentecost does not come only to the vigorous.

The Spirit does not descend only upon those who are untroubled, healthy, young, successful, or certain. The wind blows through closed rooms. The fire rests upon waiting people. The gift is not that the disciples suddenly become invulnerable; it is that they become alive with a life greater than their fear.

Today also carries another spiritual memory. On May 24, 1738, John Wesley went reluctantly to a meeting on Aldersgate Street. Reluctantly—that word matters to me. He was not triumphantly marching toward a spiritual experience. He went while troubled, still searching, still uncertain. And there, while hearing words about grace, he wrote that he felt his heart “strangely warmed.”

I find myself less interested now in a faith that demands I always appear strong and more drawn to the quiet mystery of a heart that can still be warmed.

At fifty-nine, I do not need to have everything solved. I do not need to prove that every dream has succeeded. I do not need to deny that I am tired or that I long for healing. Perhaps the deeper prayer is that my heart would remain warm: warm toward God, warm toward my wife, warm toward the people I serve, warm toward beauty, warm toward the wounds of the world, warm even toward my own imperfect and unfinished self.

It is possible for a person to grow cold over the years. Disappointment can do that. Illness can do that. Rejection can do that. The constant awareness of limits can make the spirit draw inward and protect itself.

But I do not want to live cold.

I would rather remain tender, even when tenderness hurts. I would rather keep imagining peace in a violent world. I would rather keep writing songs in a world of noise. I would rather keep dreaming of bridges while so many others are building walls.

For May 24 is also a day of bridges.

On this date in 1883, the Brooklyn Bridge opened after years of labor, loss, pain, and perseverance. Washington Roebling, who oversaw its construction, became physically incapacitated during the work, and the project continued in significant measure through the indispensable work of his wife, Emily. A bridge connecting divided shores came into being through vulnerability, endurance, and partnership.

That image speaks to me.

Perhaps a life is not measured only by towers raised or destinations reached. Perhaps it is also measured by the bridges one has helped build: between people, between faith and imagination, between sorrow and hope, between church and world, between creativity and reconciliation, between the person I once was and the person I am still becoming.

I do not know all the bridges my life may yet build. I know only that I want my remaining years to matter in that way. I want my ministry to help people cross from fear into love. I want my art to help people cross from numbness into wonder. I want PeaceGrooves to help people imagine forms of community, play, and storytelling that do not require enemies to be destroyed. I want my life to say, however imperfectly, that another way is possible.

On May 24, 1844, Samuel Morse sent the first long-distance telegraph message:

“What hath God wrought.”

It is a phrase of astonishment. A phrase for standing before something new and scarcely believable. A phrase that looks backward and forward at the same time: marveling at what has come to be while wondering what it may make possible.

Today, on my fifty-ninth birthday, I find myself asking that question of my own life.

What has God wrought in fifty-nine years?

Not perfection.

Not a life without sorrow.

Not a straight line of accomplishment.

Not a body untouched by weakness or a soul untouched by struggle.

But there is love. There is a marriage and a shared ministry. There are songs. There are stories. There are carved and painted and imagined things. There are sermons preached and people accompanied. There is the stubborn conviction that peace is not naïve, that reconciliation is not weakness, that the imagination may yet become an instrument of healing.

There is joy that has somehow continued to rise through weariness.

There is beauty I have been permitted not only to see but sometimes to make.

And there is still more waiting.

Bob Dylan, born on May 24, shares this birthday. He is another reminder that creativity needs not stop at the borders of age. It may deepen. It may shift. It may become more weathered, more honest, and more necessary. Songs do not cease simply because the singer has traveled a long road. Sometimes, the road itself gives the song its voice.

I do not want this coming year merely to be a holding pattern before sixty.

I want it to be a living year.

I want health—not simply because I want relief, though I do; not simply because I want freedom from worry, though I do—but because I love this world and still want to participate in it. I want strength to preach and minister. I want strength to make music. I want strength to create strange and beautiful stories. I want strength to love my wife well, to be present to people, to follow the paths opening before me.

I want to be able to receive each day not merely as something to endure but as something in which grace may still take shape.

Yet even here I must be gentle with myself.

My worth does not depend upon how much I produce. My life is not validated only by completed books, successful songs, public recognition, flourishing projects, or the ability to do everything my imagination desires. Before I make anything, before I accomplish anything, before I am strong enough to do all I hope to do, I am loved.

Perhaps that is the warmth I need most.

At fifty-nine, standing in the firelight of Pentecost, I pray for the Spirit once again—not as spectacle, not as spiritual achievement, but as breath.

Breath for a tired body.

Fire for a creative heart.

Courage for a minister of reconciliation.

Comfort for the places in me that are afraid.

Patience for what is not yet finished.

Joy is not dependent upon perfect circumstances.

Healing, as healing may come.

And above all, the assurance that I remain held within the goodness of God.

Today, I am fifty-nine years old.

I do not know what this year will bring. I do not know what my body will require of me, or what new stories will be born, or what doors may open or close. But I know what I hope for.

I hope to remain awake.

I hope to remain tender.

I hope to remain creative.

I hope to keep making peace.

I hope to keep crossing bridges and building them for others.

I hope my heart is still capable of being strangely warmed.

And on this birthday of wind and fire, of messages carried across distance, of bridges spanning divided shores, of songs still being sung, I offer my unfinished life once more to the One who breathes over creation and says, even now, that it is good.

Come, Holy Spirit.
Breathe upon what is weary in me.
Warm what has grown discouraged.
Heal what is hurting.
Kindle, what is waiting.
And grant that the year ahead may become,
in ways I can not yet imagine,
another answer to the question:

What hath God wrought?

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