Quote of the day, 8 March: St. Teresa of Avila

Well, here is what happens sometimes to a soul that experiences these anxious longings, tears, sighs, and great impulses… While this soul is going about in this manner, burning up within itself, a blow is felt from elsewhere (the soul doesn’t understand from where or how). The blow comes often through a sudden thought or word about death’s delay. Or the soul will feel pierced by a fiery arrow.

I saw a person in this condition [Teresa refers to herself]; truly, she thought she was dying, and this was not so surprising because certainly there is great danger of death. And thus, even though the experience lasts a short while, it leaves the body very disjointed, and during that time, the heartbeat is as slow as it would be if a person were about to render his soul to God. This is no exaggeration, for the natural heat fails, and the fire so burns the soul that with a little more intensity God would have fulfilled the soul’s desires.

You will tell me that this feeling is an imperfection and ask why the soul doesn’t conform to the will of God since it is so surrendered to Him. Until now, it could do this, and has spent its life doing so. As for now, the reasoning faculty is in such a condition that the soul is not the master of it, nor can the soul think of anything else than of why it is grieving, of how it is absent from its Good, and of why it should want to live. It feels a strange solitude because no creature in all the earth provides it company, nor do I believe would any heavenly creature, not being the One whom it loves; rather, everything torments it.

But the soul sees that it is like a person hanging, who cannot support himself on any earthly thing, nor can it ascend to heaven. On fire with this thirst, it cannot get to the water, and the thirst is not one that is endurable, but already at such a point that nothing will take it away. Nor does the soul desire that the thirst be taken away save by that water of which our Lord spoke to the Samaritan woman.

Saint Teresa of Avila

The Interior Castle, VI.11.2, 4–5

Teresa of Avila, St 1985, The Collected Works of St. Teresa of Avila, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Featured image: This detail of a photographic artwork created by Elías Rodríguez Picón comes to us thanks to the Discalced Carmelite nuns of Alba de Tormes. The artist’s sister is the model for this scene, which is intended to show the beginning moment of the Transverberation. You can see and read more about his photographic technique in this article from La Hornacina (in Spanish). Image credit: Discalced Carmelites (By permission).

#impulse #longing #SamaritanWoman #StTeresaOfAvila #transverberation

Quote of the day, 26 August: Silvio José Báez, o.c.d.

Beyond the images, the essential thing is the interior experience. St Teresa felt God tearing out her insides and burning her heart with the fire of Love. He tore out her heart of stone and gave her a new heart (Cf. Ezek 36:26). God introduced her to the New Covenant. The effect is to live according to the new covenant, not from the external law but from the will of God engraved in the heart. We should all ask for this divine gift.

The essential characteristic of the new covenant is its intimate nature: both the people as a whole and each individual come to live as “children of God”—in a relationship of obedience and communion with the Lord. But this happens no longer because they were born into a particular people or because they fulfill external laws.

Rather, it flows from the gift of a new heart, the gift of the Spirit (Ez 36:26-27). The Spirit of Jesus, animating us from within, enables us to live God’s will spontaneously, freely, and joyfully—from the inside out.

Bishop Silvio José Báez, o.c.d.

Social media posts, 26 August 2024 and 22 March 2015

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: St. Teresa in ecstasy is an oil on canvas artwork painted by Swedish artist Ernst Josephson (1851–1906) after the painting by Giovanni Battista Piazzetta. Both paintings of this same subject by Josephson and Piazzetta are found in the Swedish National Museum in Stockholm. Image credit: Erik Cornelius / Nationalmuseum (Public domain).

#BishopSilvioJoséBáez #fire #love #NewCovenant #StTeresaOfAvila #transverberation

26 August: The Transverberation of the Heart of St. Teresa of Jesus Our Mother

August 26
THE TRANSVERBERATION OF THE HEART OF
ST. TERESA OF JESUS OUR MOTHER

Nuns: Memorial, Others: Optional Memorial

“The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).

Office of Readings

Hymn

Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.

Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.

Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.

Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.

Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.

77.77.
Sr. Margarita of Jesus, O.C.D.

The Second Reading

(Red. B, st. 2, no. 2-4, 9,, 12, 8: ed. Kavanaugh-Rodriguez 1979, pp. 596-99)

From the Living Flame of Love by Saint John of the Cross

You have wounded my heart

Moses declares in Deuteronomy, Our Lord God is a consuming fire, that is, a fire of love, which being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation: he will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul’s burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.

It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it, rather, commensurate with the strength of the love, it divinizes and delights it, burning gently. Since God’s purpose in granting these communications is to exalt the soul, he does not weary and restrict it, but enlarges and delights it, brightens and enriches it. The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual one judges all things and he is judged by no one. And again: The spirit searches out all things, unto the deep things of God.

It will happen that while the soul is inflamed with the love of God, it will feel that a seraphim is assailing it by means of an arrow or dart which is all afire with love. And the seraphim pierces and cauterizes this soul which, like a red-hot coal, or better, a flame, is already enkindled. For the soul is converted into the immense fire of love.

Few persons have reached these heights. Some have, however, especially those whose virtue and spirit was to be diffused among their children. For God accords to founders, with respect to the first fruits of the spirit, wealth and value commensurate with the greater or lesser following they will have in their doctrine and spirituality.

O happy wound, wrought by one who knows only how to heal! O fortunate and choicest wound; you were made only for delight, and the quality of your affliction is delight and gratification for the wounded soul! You are great, O delightful wound, because he who caused you is great!

And your delight is great, because the fire of love is infinite and makes you delightful according to your capacity and greatness. O, then, delightful wound, so much more sublimely delightful the more the cautery touched the intimate center of the substance of the soul, burning all that was burnable in order to give delight to all that could be delighted!

Responsory

℟ The Lord our God is one Lord. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
℣ The Lord your God is a consuming fire. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.

Morning Prayer

Hymn

The day is dawning with delight,
When, spotless as the dove,
Theresa winged her spirit flight
Afar, to realms of love and light,
In heavenly courts above.

Her ear hath caught the mystic sound,
Oh, come, my sister, spouse!
From Carmel’s summit come, be crowned,
Bride of the Lamb, in bliss profound,
Come plight thy nuptial vows!

O Jesus! Spouse of Virgin choice,
Thy holy name we praise!
While heavenly choirs, too, rejoice,
Their bridal canticle to voice,
And hymn their endless lays.

86.88.6.
Felix dies, qua candidae

Antiphons and psalms of the current weekday.

Reading

2 Corinthians 4:5-7

It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness,” who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us.

Responsory

℟ To you my heart has spoken: * It is you that I seek.
Repeat ℟
℣ I long for your face, Lord * It is you that I seek.
Glory to the Father, and to the Son, and to the Holy Spirit.
To you my heart has spoken: * It is you that I seek.

Canticle of Zechariah

Ant. In my heart was the likeness of a burning fire, imprisoned in my bones; and I was scarcely able to bear it.

Intercessions

The Lord of glory, Crown of all the Saints, gives us the joy of celebrating this feast of Saint Teresa. Let us praise him, saying:

Glory to you, Lord!

Source of life and holiness, in your saints you show us the infinite marvels of your grace; in company with Saint Teresa may we sing of your mercies forever.

You want your Spirit of Love to blaze like fire throughout the world; may we, like Saint Teresa, be instrumental in keeping that flame of love alight.

You sanctify your friends and reveal to them the mysteries of your heart; unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you.

You blessed the pure of heart and promised that they would see you; purify our sight, so that we may see you in all things, and through all things be close to you.

You oppose the proud and give wisdom to the simple; make us humble of heart, so that we may receive your wisdom for the sake of the Church.

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Hymn

As messenger of the Most high,
Teresa from her home would fly,
Good tidings of the Heavenly King
To heathen lands afar to bring,
Or yield for Christ her gentle life,
In ruddy streams of martyr strife.

But death with sweeter aspect came,
Awaiting her with rapturous claim.
Ecstatic pangs delight her soul,
And, conquered by their strong control,
She falleth, wounded from above
By piercing lance of heavenly love.

Oh, flaming victim! may thy dart
Enkindle every frozen heart,
That upward mounting, one with thine,
They rise, consumed with fire divine.
And may thy pleading safely keep
Thy nations from the burning deep.

All praise unto the Father be,
And to the Son eternally,
With joyful harmony repeat
All praise unto the Paraclete,
The Blessed Trinity adore
With reverent homage evermore.

88.88.88.
Regis superni nuntia

Antiphons and psalms of the current weekday.

Reading

Jude 20-21

You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

Responsory

℟ You are * the temple of the living God. Repeat ℟
℣ And the Spirit of God dwells in you, * the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
℟ You are * the temple of the living God.

Canticle of Mary

Ant. Let my heart rejoice in your salvation; let me sing to the Lord for his goodness to me.

Intercessions

Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:

Be with your Church, Lord Jesus.

You are the Head of the Church and the source of all her grace; may all your people be joined to you in faith and love, and realize that they are the living and holy members of your body.

You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life.

You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; as the harvest is great, and the laborers few, send laborers into your harvest.

You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church.

You made your people one body and one spirit in the unity of faith and baptism; may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace.

You died for our redemption and rose so that we could have life; may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints.

Our Father …

Prayer

Almighty God,
you filled the heart of Saint Teresa of Jesus, our Mother,
with the fire of your love
and gave her strength to undertake difficult tasks
for the honor of your name.
Through her prayers
may the power of your love fill our hearts also
and stir us to ever more generous efforts in your service.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Gian Lorenzo Bernini, Ecstasy of Saint Teresa, 1647-52
Church of Santa Maria della Vittoria, Rome (Discalced Carmelite Fathers)
Photo: Discalced Carmelites

https://www.youtube.com/watch?v=RKcJvjP9zgY

Learn more about Bernini’s masterpiece on the Khan Academy website

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#DiscalcedCarmelite #FlamingArrow #heart #LiturgyOfTheHours #Memorial #nuns #optionalMemorial #StTeresaOfAvila #transverberation

The Lord wanted me while in this state to see sometimes the following vision: I saw close to me toward my left side an angel in bodily form. I don’t usually see angels in bodily form except on rare occasions; although many times angels appear to me, but without my seeing them, as in the intellectual vision I spoke about before [cf. Life, 27:2, 28:4]

This time, though, the Lord desired that I see the vision in the following way: the angel was not large but small; he was very beautiful, and his face was so aflame that he seemed to be one of those very sublime angels that appear to be all afire. They must belong to those they call the cherubim, for they didn’t tell me their names.

But I see clearly that in heaven there is so much difference between some angels and others and between these latter and still others that I wouldn’t know how to explain it.

I saw in his hands a large golden dart and at the end of the iron tip there appeared to be a little fire. It seemed to me this angel plunged the dart several times into my heart and that it reached deep within me. When he drew it out, I thought he was carrying off with him the deepest part of me; and he left me all on fire with great love of God.

The pain was so great that it made me moan, and the sweetness this greatest pain caused me was so superabundant that there is no desire capable of taking it away; nor is the soul content with less than God.

The pain is not bodily but spiritual, although the body doesn’t fail to share in some of it, and even a great deal. The loving exchange that takes place between the soul and God is so sweet that I beg Him in goodness to give a taste of this love to anyone who thinks I am lying.

On the days this lasted, I went about as though stupefied. I desired neither to see nor to speak, but to clasp my suffering close to me, for to me it was greater glory than all creation.

Another type of prayer quite frequent is a kind of wound in which it seems as though an arrow is thrust into the heart, or into the soul itself. Thus the wound causes a severe pain which makes the soul moan; yet, the pain is so delightful the soul would never want it to go away. This pain is not in the senses, nor is the sore a physical one, but the pain lies in the interior depths of the soul without resemblance to bodily pain.

Yet, since the experience cannot be explained save through comparisons, these rough comparisons are used (I mean rough when compared to what the experience is); but I don’t know how to describe it any other way. For this reason, these are not things to be written about or spoken of, because it’s impossible to understand them unless one has experienced them. I mention the interior depths this pain reaches because spiritual sufferings are extremely different from physical ones. From this fact, I deduce how much greater the sufferings of souls in hell and purgatory are than what can be understood of them from bodily sufferings here on earth.

Saint Teresa of Avila

The Book of Her Life, 29:13–14
Spiritual Testimonies, 59:17

Among Teresa’s mystical favors, the grace of the arrow merits special attention for two reasons:

  • For the precision and repetition with which she describes it, and
  • For the impact that it has produced in students, theologians, and psychologists, especially among those resistant to its supernatural origin.
  • Let us specify:

    • Teresa describes these phenomena at least three times in The Book of Her Life, 29:13–14; in Spiritual Testimonies, 59:17; The Interior Castle, VI, 2:4; there are other numerous allusions in her poems and letters. (It is indispensable to read the first two passages).
    • This grace lasted or was repeated according to her, for various years, probably at the beginning of 1560 (cf. The Interior Castle, V, 11:1 and 29:14) when Teresa had reached age 45.
    • As she herself admits, it was not a bodily phenomenon (“The pain is not bodily but spiritual, although the body doesn’t fail to share some of it, and even a great deal”, The Book of Her Life 29:13), yet in describing it, in the “depths” or in the “heart” she localizes it (metaphorically in both cases): “this pain is not in the sensory part, nor is the sore a physical one, but the pain lies in the interior depths of the soul without resemblance to bodily pain”… (Spiritual Testimonies, 59:17).
    • She staged it through the mediation of an angel located outside herself; she herself contextualizes it within an affective process…“increasing the love of God in me to such a degree that I didn’t know where it came from” (for it was very supernatural, The Book of Her Life, 29:8); and, she categorized it as a wound of love… of supernatural origin.
    • She never alludes, not even indirectly, to possible traces of this grace in her physical heart pains.

    Interpretations and appraisals:

    The first to appraise the mystical episode after Teresa is Fray John of the Cross, for he interprets it theologically as a charismatic grace given to Teresa in her function as founder. Then after his interpretation follow the versions of the artists and sculptors, especially among these latter the work in marble done by Bernini. Later they confer on her liturgical honors. And, finally, with the advent of the psychological sciences come naturalist interpretations.

    Let us mark three of these:

  • Pathological: Doctor R. Novera Santos is sure that we are dealing with a pleasing heart attack;
  • Psychoanalytic: among whom are disciples of Freud, H. Leuba is sure that we are dealing simply with erotic phenomena and that when Teresa speaks of the “depths”, one should read “womb, that’s all!”, although Teresa says that it happens in “the interior of the soul”;
  • Still in our days, a century later, the hypothesis is formulated of a feminine episode of orgasm (M. Izquierdo), obviously localized in the genital organs, despite the fact that Teresa never alludes to them and that she expressly excludes them in familiar confidences.
  • They amount to three interpretations lacking an objective foundation: they are contrary to the autobiographical data supplied by Teresa herself.

    The supernatural interpretation given coherently by Teresa still stands. as also does the theological appraisal of St. John of the Cross who knows personally and directly what was experienced by Teresa, a good psychologist and, above all, great mystical analyst:

    “It will happen that while the soul is inflamed with the love of God,… it will feel that a seraph is assailing it by means of an arrow or dart that is all afire with love… as though it were a sharp point in the substance of the spirit, in the heart of the pierced soul.”

    Graces like this are “granted to those whose virtue and spirit were to be dffused among their children” (Living Flame of Love, 2:9, 12). An anonymous allusion to the Teresian episode.

    Tomás Alvarez, O.C.D.

    Chapter X, no. 96, The Mystery Phenomena

    Alvarez T & Kavanaugh K 2011, St. Teresa of Avila: 100 themes on her life and work, ICS Publications, Washington DC.

    Featured image: This detail of a photographic artwork created by Elías Rodríguez Picón comes to us thanks to the Discalced Carmelite nuns of Alba de Tormes. The artist’s sister is the model for this scene, which is intended to show the beginning moment of the Transverberation. You can see and read more about his photographic technique in this article from La Hornacina (in Spanish). Image credit: Discalced Carmelites

    https://carmelitequotes.blog/2024/08/25/alvarez-arrow/

    #angel #fire #goldenDart #mysticalExperience #pain #StJohnOfTheCross #StTeresaOfAvila #TomásAlvarez #transverberation #wound

    Saint Teresa of Avila: 100 Themes on Her Life and Work

    August 26
    THE TRANSVERBERATION OF THE HEART OF
    ST. TERESA OF JESUS OUR MOTHER

    Nuns: Memorial, Others: Optional Memorial

    “The chief among Teresa’s virtues was the love of God, which our Lord Jesus Christ increased by means of many visions and revelations. He made her his Spouse on one occasion. At other times she saw an angel with a flaming dart piercing her heart. Through these heavenly gifts the flame of divine love in her heart became so strong that, inspired by God, she made the extremely difficult vow of always doing what seemed to her most perfect and most conducive to God’s glory” (Gregory XV in the Bull of Canonization).

    Office of Readings

    Hymn

    Noonday blaze of virtues rare;
    Highest gifts of grace and prayer;
    You have lived, in deep repose,
    All that faith on us bestows.

    Wedded to the Father’s Word,
    Word of light, in silence heard
    Leaning on the Savior’s breast,
    Guided by the Spirit blest.

    Blest the mind refined by fire
    To receive divine desire,
    Wisdom’s secrets in your heart,
    Opened by the heavenly dart.

    Christ drew you to his embrace
    By the fragrance of his grace;
    In your teaching we confide,
    Trusting you, our heav’n-sent guide.

    Truth eternal, One and Three,
    May Teresa constantly
    Lead us up the mountain’s ways
    To the realms of joy and praise.

    77.77.
    Sr. Margarita of Jesus, O.C.D.

    The Second Reading

    (Red. B, st. 2, no. 2-4, 9,, 12, 8: ed. Kavanaugh-Rodriguez 1979, pp. 596-99)

    From the Living Flame of Love by Saint John of the Cross

    You have wounded my heart

    Moses declares in Deuteronomy, Our Lord God is a consuming fire, that is, a fire of love, which being of infinite power, can inestimably consume and transform into itself the soul it touches. Yet he burns each soul according to its preparation: he will burn one more, another less, and this he does insofar as he desires, and how and when he desires. When he wills to touch somewhat vehemently, the soul’s burning reaches such a high degree of love that it seems to surpass that of all the fires of the world, for he is an infinite fire of love. Because the soul in this case is entirely transformed by the divine flame, it not only feels a cautery, but has become a cautery of blazing fire.

    It is a wonderful thing and worth relating that, since this fire of God is so mighty it would consume a thousand worlds more easily than the fire of this earth would burn up a straw, it does not consume and destroy the soul in which it so burns. And it does not afflict it, rather, commensurate with the strength of the love, it divinizes and delights it, burning gently. Since God’s purpose in granting these communications is to exalt the soul, he does not weary and restrict it, but enlarges and delights it, brightens and enriches it. The happy soul that by great fortune reaches this cautery knows all things, tastes all things, does all it wishes, and prospers; no one prevails before it and nothing touches it. This is the soul of which the Apostle speaks: The spiritual one judges all things and he is judged by no one. And again: The spirit searches out all things, unto the deep things of God.

    It will happen that while the soul is inflamed with the love of God, it will feel that a seraphim is assailing it by means of an arrow or dart which is all afire with love. And the seraphim pierces and cauterizes this soul which, like a red-hot coal, or better, a flame, is already enkindled. For the soul is converted into the immense fire of love.

    Few persons have reached these heights. Some have, however, especially those whose virtue and spirit was to be diffused among their children. For God accords to founders, with respect to the first fruits of the spirit, wealth and value commensurate with the greater or lesser following they will have in their doctrine and spirituality.

    O happy wound, wrought by one who knows only how to heal! O fortunate and choicest wound; you were made only for delight, and the quality of your affliction is delight and gratification for the wounded soul! You are great, O delightful wound, because he who caused you is great!

    And your delight is great, because the fire of love is infinite and makes you delightful according to your capacity and greatness. O, then, delightful wound, so much more sublimely delightful the more the cautery touched the intimate center of the substance of the soul, burning all that was burnable in order to give delight to all that could be delighted!

    Responsory

    R./ The Lord our God is one Lord. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
    V./ The Lord your God is a consuming fire. * You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.

    Morning Prayer

    Hymn

    The day is dawning with delight,
    When, spotless as the dove,
    Theresa winged her spirit flight
    Afar, to realms of love and light,
    In heavenly courts above.

    Her ear hath caught the mystic sound,
    Oh, come, my sister, spouse!
    From Carmel’s summit come, be crowned,
    Bride of the Lamb, in bliss profound,
    Come plight thy nuptial vows!

    O Jesus! Spouse of Virgin choice,
    Thy holy name we praise!
    While heavenly choirs, too, rejoice,
    Their bridal canticle to voice,
    And hymn their endless lays.

    86.88.6.
    Felix dies, qua candidae

    Antiphons and psalms of the current weekday.

    Reading

    2 Corinthians 4:5-7

    It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness,” who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us.

    Responsory

    R./ To you my heart has spoken: * It is you that I seek.
    Repeat R./
    V./ I long for your face, Lord * It is you that I seek.
    Glory to the Father, and to the Son, and to the Holy Spirit.
    R./ To you my heart has spoken: * It is you that I seek.

    Canticle of Zechariah

    Ant. In my heart was the likeness of a burning fire, imprisoned in my bones; and I was scarcely able to bear it.

    Intercessions

    The Lord of glory, Crown of all the Saints, gives us the joy of celebrating this feast of Saint Teresa. Let us praise him, saying:

    R./ Glory to you, Lord!

    Source of life and holiness, in your saints you show us the infinite marvels of your grace; in company with Saint Teresa may we sing of your mercies forever. R./

    You want your Spirit of Love to blaze like fire throughout the world; may we, like Saint Teresa, be instrumental in keeping that flame of love alight. R./

    You sanctify your friends and reveal to them the mysteries of your heart; unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you. R./

    You blessed the pure of heart and promised that they would see you; purify our sight, so that we may see you in all things, and through all things be close to you. R./

    You oppose the proud and give wisdom to the simple; make us humble of heart, so that we may receive your wisdom for the sake of the Church. R./

    Our Father …

    Prayer

    Almighty God,
    you filled the heart of Saint Teresa of Jesus, our Mother,
    with the fire of your love
    and gave her strength to undertake difficult tasks
    for the honor of your name.
    Through her prayers
    may the power of your love fill our hearts also
    and stir us to ever more generous efforts in your service.

    We ask this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    Evening Prayer

    Hymn

    As messenger of the Most high,
    Teresa from her home would fly,
    Good tidings of the Heavenly King
    To heathen lands afar to bring,
    Or yield for Christ her gentle life,
    In ruddy streams of martyr strife.

    But death with sweeter aspect came,
    Awaiting her with rapturous claim.
    Ecstatic pangs delight her soul,
    And, conquered by their strong control,
    She falleth, wounded from above
    By piercing lance of heavenly love.

    Oh, flaming victim! may thy dart
    Enkindle every frozen heart,
    That upward mounting, one with thine,
    They rise, consumed with fire divine.
    And may thy pleading safely keep
    Thy nations from the burning deep.

    All praise unto the Father be,
    And to the Son eternally,
    With joyful harmony repeat
    All praise unto the Paraclete,
    The Blessed Trinity adore
    With reverent homage evermore.

    88.88.88.
    Regis superni nuntia

    Antiphons and psalms of the current weekday.

    Reading

    Jude 20-21

    You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

    Responsory

    R./ You are * the temple of the living God. Repeat R./
    V./ And the Spirit of God dwells in you, * the temple of the living God.
    Glory to the Father, and to the Son, and to the Holy Spirit.
    R./ You are * the temple of the living God.

    Canticle of Mary

    Ant. Let my heart rejoice in your salvation; let me sing to the Lord for his goodness to me.

    Intercessions

    Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:

    R./ Be with your Church, Lord Jesus.

    You are the Head of the Church and the source of all her grace; may all your people be joined to you in faith and love, and realize that they are the living and holy members of your body. R./

    You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life. R./

    You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; as the harvest is great, and the laborers few, send laborers into your harvest. R./

    You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church. R./

    You made your people one body and one spirit in the unity of faith and baptism; may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace. R./

    You died for our redemption and rose so that we could have life; may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints. R./

    Our Father …

    Prayer

    Almighty God,
    you filled the heart of Saint Teresa of Jesus, our Mother,
    with the fire of your love
    and gave her strength to undertake difficult tasks
    for the honor of your name.
    Through her prayers
    may the power of your love fill our hearts also
    and stir us to ever more generous efforts in your service.

    We ask this through our Lord Jesus Christ, your Son,
    who lives and reigns with you and the Holy Spirit,
    God, forever and ever.

    Gian Lorenzo Bernini, Ecstasy of Saint Teresa, 1647-52
    Church of Santa Maria della Vittoria, Rome (Discalced Carmelite Fathers)
    Photo: Discalced Carmelites

    https://www.youtube.com/watch?v=RKcJvjP9zgY

    Learn more about Bernini’s masterpiece on the Khan Academy website

    Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

    https://carmelitequotes.blog/2024/08/24/transverblit24/

    #DiscalcedCarmelite #FlamingArrow #heart #LiturgyOfTheHours #Memorial #nuns #optionalMemorial #StTeresaOfAvila #transverberation

    Watch the updated video, link below - Bernini, Ecstasy of Saint Teresa

    YouTube