#Ramaytush: Indigenous people have lived on the San Francisco peninsula for more than 13,000 years. In San Francisco, the Ramaytush Ohlone lived in several villages, including one near the present-day mission site, called Chutchui, on the banks of a waterway they named Ehwate.
The Franciscans forced indigenous residents into labor. The mission church and other structures, including barns and barracks, were constructed by indigenous hands; not just Ohlone, but also Pomo, Miwok, Patwin and Wappo people from the wider Bay Area.
#StopIntrusionIntoTheWUIAndRematriateLandBack
https://missionlocal.org/2024/03/mission-dolores-curator-aims-to-humanize-sites-indigenous-dead/
#ReclaimingWhatSupremacyStole: Both laws have long been hampered by the lack of funding, staffing, institutional will and consequences for noncompliance, according to Castro, state audits and Pro Publica’s Repatriation Project. Many universities and museums were reluctant to relinquish Indigenous remains, often under the banner of teaching, science or cultural posterity.
#Ramaytush #Rematriation
UC Berkeley and other Bay Area institutions are finally complying with a 34-year-old law designed to address more than a century of Native American grave looting which put the skeletal remains and …
https://www.sfgate.com/local/article/crissy-field-18297316.php
#StoryOfPlace: The former tidal marsh was a seasonal home, Yelamu. Here, shellfish were gathered and ceremonies performed on the shoreline dates back to A.D. 740. The #Ramaytush #Ohlone population was decimated after the Spanish arrived
#Landback:
The #legal obstacles and internal #policies of #landtrusts prevent the simple transfer of land without a #conservationeasement. As #sovereign peoples in our own land, we refuse to have land returned to us with #contingencies in place, other than those already in place by city, county, state, and federal governments- Cordero, for Association of #Ramaytush #Ohlone.
In recent years, the Land Back movement has been gaining momentum, rooted in the longstanding struggle for Indigenous sovereignty and the return of ancestral lands. Jonathan Cordero, founder and Executive Director of The Association of Ramaytush Ohlone (ARO) discuss his work in California.
#BusinessAsUsual: How does the NYT miss in it’s publication under #diversity the recent #GunViolence exposed #WageTheft, #PlantationFarmers, women surfers looking for #equity, #Ramaytush #rematriation, and a lifestyle plunked down in the middle of #fossilfuel sprawl, that’s excluded from relief or #justice to “our way of life”, to prevent anyone tapping into the handout sought from the Feds?
https://www.nytimes.com/2023/02/13/opinion/santa-cruz-bomb-cyclone-surfing-mavericks.html