Paula Rego – Visions of English Literature 🎨

This gorgeous artbook is about Portuguese visual artist Paula Rego (1935-2022) and her impressive body of work. Rego is still considered one of the leading female artists of the 20th century, with a major focus on paintings and storybooks.

Visions of English Literature just published in October 2025, a celebration of her work across some classics of literature. That includes Peter Pan, Jane Eyre, and various nursery rhymes.

Her work is packed full of themes such as power, status, female agency, and social injustice. A lot of it is faintly disturbing, with memorable imagery that brought many books to life. We’re exploring all that below, plus the various essays included within the book.

A Literary Exploration of Paula Rego’s Artistic Canon

“A constant refrain in Paula Rego’s conversation through the whole of her long and endlessly inventive working life was her need for stories and poetic imagery that would inspire her narrative-based picture-making. They figured in every medium that she explored, from painting, drawing, and printmaking to the large-scale pastel works that provided a late-career climax in the fire first decade of the twenty-first century, magnificent tableaux in which sculptural figures interacted with real human beings.”

The pictures we’ve added here really don’t do justice to what a fantastic artbook this is. Paula Rego: Visions of English Literature will have a front and foremost spot on our bookshelf somewhere, it’s just a charming book to leaf through.

But for the record, below are some of the images within its pages.

The work is mainly dedicated to Rego’s art, which makes up for most of the content. But there are also some essays to go with everything. Including:

  • Girl Reading: English Literature Through the Eyes of Paula Rego by Marco Livingstone
  • The Dangers of Innocence by Rosanna McLaughlin
  • Jane Eye Through Paula Rego’s Eyes by Marina Warner

An intriguing element in Rego’s work is this was someone from Portugal taking a keen interest in English literature. And her take on these famous works feels definitive. But if someone disagrees with that, you can’t argue that Rego’s artistic style is enormously distinctive.

Again, faintly disturbing. Depicting characters involved in traumatic situations or dealing with menacing looking characters.

An example work is Peter Pan; or, The Boy Who Wouldn’t Grow Up (1904). It was written by Scottish novelist J. M. Barrie (1860-1937) and first launched as a play. In 1911 he turned it into a novel, which he called Peter and Wendy. Visions of English Literature has a foreword that documents Rego’s take:

“In her haunting etchings and aquatints of scenes from J.M. Barrie’s Peter Pan she draws out the anguish, weirdness, and horror inherent in the adventures of the boy who will never grow up or die, simultaneously capturing the terror and potency of Wendy’s sexual awakening as she is pulled between childhood’s freedom and adult responsibility.”

Whereas in Jane Eyre, Rego turned her focus to page dominating lithographs packed with repression, rage, menace, and all sorts of other haunting visions.

We get the feeling her work would be considered too dark for modern kids. In the same way that Richard Adams’ Watership Down (1972) is thought of as too dark (with the author noting that himself), before a 1978 film that also continues to terrify kids.

Rego wasn’t interested in cutesy interpretations, she went all out with metaphysical horror, body horror (in some respects), and nods to sexual awakenings or perversions.

In Rosanna McLaughlin’s essay Dangers of Innocence she writes:

“Paula Rego understood the passions and tensions of youth and the ways in which their archetypal nature lends itself to art. In particular, she understood the darkly complex world of girlhood: a category of being over which the shadow of womanhood looms, with all its conflicting expectations, desires and dangers, and in relation to which the subject of innocence can be monstrously fraught. Little wonder, then, that Rego should turn her eye to nursery rhymes, a literary canon in which danger, innocence, and social commentary go hand in glove. We need only think of Ring a Ring O’ Roses, which transforms the story of the Great Plague into an ostensibly innocent ditty: the ‘roses’ are the red rash that accompanied the pus-filled buboes, ‘Atishoo, atishoo! We all fall down’ a description of the symptoms that led to the agonising death of 20 percent of London’s population.”

Rego completed many of these drawings circa 1990, such as her work for Jack and Jill (1989). The sinister undertones of these are quite startling even for us, looking on as battle-hardened adults into our 40s.

It’s like she saw in these literary classics, often presented as delightful or twee by other artists, the hidden depravity of the human condition. That Peter Pan actually is a pretty horrible concept, with the mischievous lad doomed to an eternity as his petulant self. And some nursery rhymes are pretty grim, when you think about them.

We can rave about this book plenty more, the little hardback edition we picked up an artistic treasure, but it’s also important to understand the woman behind it.

The Creative World of Paula Rego

https://youtu.be/K4_qHk-CCRk?si=t_I0910vqi4VERwf

As you can see from her above interview, Rego put a lot of thought into her creative process. Feminism is a part of her work, including folky themes and influences from Portugal, but she lived in London and produced all her work there.

Here’s another extract from Rosanna McLaughlin’s essay Dangers of Innocence.

“While Rego’s art can certainly be read through a feminist lens, it would be wrong to see it as offering anything akin to to a clear-cut lesson in morality. The extraordinary psychological charge that is the hallmark of Rego’s art is produced by its often profound ambivalence and amorality, qualities that surface is the delight that she clearly took in dancing with debasement.”

Rego was born in January 1935 in Lisbon. Her father was an electrical engineer and an anti-fascist. Her mother was an artist. From 1951, Rego and her family lived in the UK and she went on to study at Slade School of Fine Art in London (1952-1956).

Whilst developing her art career, she was an ardent women’s right and abortion rights activist. Perhaps due to these societal injustices, she battled mental health issues. She told The Guardian in a 2015 interview (Painting is not a career. It’s an inspiration):

“Sometimes I get depressed. I’ve had bad depressions. In the 60s, when I was very bad, Vic called the doctor and he came to the house. The doctor referred me to a therapist – a Jungian. I’ve had other depressions since. Last time was in 2006. Work helps but when you are depressed you don’t know what to do. I once got some long ribbons of yellow silk and tied up Lila [Rego’s muse, model and friend since 1985] really tight with big bows and then drew her. That’s the feeling of it: all tied up, unable to move. I made one of those drawings into a Christmas card. The Jungian therapy I have undertaken has helped my art. It has liberated it.”

She worked steadily across the 1960s and 1970s gradually building her reputation, but it wasn’t until the late 1980s and early 1990s. The National Gallery in London gave her an artist-in-residence spot and from that came her nursery rhyme pieces.

That’s what really set her career in the ascendancy, as the Arts Council of Great Britain toured those images around the country from 1991 to 1996.

We look at her canon of work now and see constant creativity.

She never did stop, only ever adapting as she got older, turning her focus to new things. But it’s in Visions of English Literature we can see her honesty, and ability, to depict difficult subject matter. She didn’t shy away from showing true meaning, which we think is a big part of her lasting artistic legacy.

#Art #artbook #Artistic #bookCovers #Books #Culture #Feminism #History #Lifestyle #Literature #NurseryRhymes #PaulaRego #Portugal

For folk with access to #Cheltenham #Gloucestershire there is an exhibition of #PaulaRego prints ... her three series of prints about nursery rhymes, Jane Eyre and Peter Pan.

All are suitably dark.

At #TheWilson #CheltenhamMuseum and Art Gallery.

dit kunstboek vertrekt op reis naar Italië... verkocht via vinted.

bye bye #paularego ...

Zoals de kringloop van het leven is er ook de kringloop van de tweedehands spullen.

#art #books

INCM 🇵🇹 Moeda: Paula Rego — Deixa-me pintar-te uma história (Prata Proof)
https://eurocollezione.altervista.org/Blog/INCM/INCM_10.htm
#Portugal #PaulaRego #10euro @portugal @portugalnaue

Heute gab es mal wieder eine digitale Führung des Folkwang Museums:
PAULA REGO.
The Personal and the Political

Paula Rego ist wohl eine der bedeutendsten Künstlerinnen der Gegenwart. Eines ihrer Hauptthemen sind strukturelle Missstände und die Rechte von Frauen und Kindern. Ihre Bilder haben, wie ich finde, eine mitunter erschreckende Direktheit.
Das Folkwang Museum zeigt derzeit eine Retrospektive der britisch-portugiesischen Künstlerin.

#Folkwang #Kunst #PaulaRego

Ferré, el autor incosciente

Los excesos de prudencia han salvado muchas carreras, también literarias. Una escritura moderada, no ajena a la sensibilidad de editores, lectores y críticos, augura un feliz aterrizaje en nuestro particular Edén, o al caso, en los escaparates de las librerías de los centros comerciales. Seguramente lo sabía Juan Francisco Ferré (perro viejo: Málaga 1962) cuando se decantó por dedicarse a exactamente lo contrario. En busca de los límites de lo decible, acabó frecuentando ese territorio que la filosofía alemana llama inconsciente, y la Wikipedia ha definido como “lo opuesto a lo racional, el lado nocturno del alma humana, el rostro tenebroso de una psique enterrada en las profundidades del ser”. Su adorado Marqués de Sade se hubiera sentido maravillado.

En 2001, Juan Francisco Ferré publica su segundo libro de relatos, Homenaje a Blancanieves, tomando por título uno de los cuentos de la colección. Como el propio autor ha expresado, Homenaje a Blancanieves le supuso un cambio estético y una apertura de sus posibilidades literarias en un momento de agotamiento, y posiblemente inspirara el tono de su más conocida novela La fiesta del asno. Cinco años más tarde, Ferré ha recuperado Homenaje a Blancanieves para incluirlo en un lugar privilegiado de Metamorfosis, su última obra, señalándolo así como una de las piezas centrales de su narrativa. Y dada su condición regente, también como uno de los artífices de su “condenación”.

.

Homenaje a Blancanieves es como un sueño; nada es exactamente nada, pero todo recuerda vagamente a algo. Un ex ministro es secuestrado por una banda terrorista y confinado en un pequeño cubículo sin luz. Privado de otros placeres sensoriales, sus salidas al exterior para cagar se convierten en sus momentos más deleitosos y anhelados. Tal es así que luego no podrá reprimir cagarse encima de la mesa de un onírico banquete que darán en su honor, el día de su liberación. Príncipes, Guardia Civil, terroristas, vedettes, lentejuelas… detrás de toda la indeterminación urdida por Ferré, se escuchan las resonancias de ETA, los Borbones, el GAL, los zulos, el show de José Luís Moreno, así como otros productos patrios del primer tramo de la democracia. Juan Goytisolo, prologuista de la fiesta del Asno, ya señaló el carácter esperpéntico de la literatura de este autor. Y aún se podría añadir: el sueño de la Transición produce monstruos.

.

Estos “caprichos” posmodernos se entienden bien desde la categoría de lo esperpéntico, y también en relación con otros autores de la crisis de la modernidad, tal y como señala Manuel Vilas: Céline, Kafka, Sartre, Foster Wallace, Easton Ellis… Pero Homenaje a Blancanieves también puede encuadrarse en otro patrón distinto. En una tendencia que, como nos enseña Umberto Eco en Storia della Bruttezza, viene de muy lejos, y ha ganado gran presencia en el panorama artístico de los últimos años. Javier Marías lo llamó feísmo, aunque no es necesario llamarlo de ninguna manera. Bastaría con entender por qué Ferré pertenece por derecho a la creciente corriente de creadores (la mayoría plásticos) que exploran las antípodas del concepto clásico de belleza. Su relato carece de causalidad; determina atmósferas límbicas. La minuciosidad descriptiva sirve a lo escatológico; la motivación del protagonista: la coprofilia. El mundo al completo se nos da defectuoso; bajo una óptica aviesa se recrudece el espectro subconsciente de lo inconfesable. Y ahí radica su gran poder estético. Juan Francisco Ferré ha colocado una importante lata de “merde d´ artista” en un número tangible de librerías y bibliotecas españolas.

.

Evidentemente, Homenaje a Blancanieves, al igual que la obra de Piero Manzoni, provocará el asco natural que cualquier ser humano siente ante la cercanía de sus excrementos. Desmund Morris en El mono desnudo nos aclara que el homínido no está habituado a convivir con su propia mierda, al contrario que otras razas mamíferas, quizás como reflejo de la época arborícola, cuando la caca literalmente se le caía de los árboles. Una vez superados estos atávicos prejuicios, quizás se esté preparado para comprender mejor el relato.

Anécdotas antropológicas aparte, lo escatológico no es sino otro aspecto más de una estética bastante más compleja, que sirve para dotar de gran plasticidad la experiencia de lectura. A través de la carnavalización, el individuo y la muchedumbre escenifican de facto las pulsiones inconfesables que habitualmente quedan confinadas en el mundo inconsciente, generando un cosmos poco habitual en la literatura, pero últimamente bastante reclamado en las salas de exposiciones. Existen muchos ejemplos de esto último (si a alguien le interesa se compedian algunos en un artículo de El País titulado el esplendor de la fealdad). Yo cuelgo aquí dos personales, que a mí me valen para ilustrar mi lectura particular del relato de Ferré. El primero se trata del cómic de Pedro Vera, Ortega y Pacheco que se publica la revista El Jueves, y que forma en su conjunto una peculiar casa ibérica de los horrores. El segundo, una pintura llamada Blancanieves y su madrastra, de la serie “Blancanieves”, obra de la lisboeta Paula Rego, se expuso no hace mucho en una temporal del Reina Sofía.

* Este artículo pertenece a Afterpost. En caso de cita, por favor, especifique la URL de Afterpost: http://afterpost.wordpress.com/

#Blancanieves #JuanFranciscoFerré #Novela #OrtegaYPacheco #PaulaRego

Der nächste Termin ist am 30.07.2025 - da geht es um #PaulaRego.
👇
https://www.museum-folkwang.de/de/digitale-fuehrungen
DIGITALE FÜHRUNGEN

Bei unseren digitalen Führungen haben Interessierte die Möglichkeit, die Kunst von zu Hause aus zu genießen. Die Live-Führungen finden über ein Videokonferenzportal statt. Dauer: 30 Minuten.Anschließend ist Zeit für den gemeinsamen Austausch.

#BildseriederWoche #PaulaRego
Seit den 1950er-Jahren bis in die 2000er-Jahre ist die portugiesisch-britische Künstlerin Paula Rego bekannt für ihre schonungslose Auseinandersetzung mit Machtstrukturen, Geschlechterrollen und sozialer Ungleichheit in Gemälden und Zeichnungen. ...

https://prometheus-bildarchiv.de/series/2025/27/index

Ausstellung: Museum Folkwang Essen

THE STORY OF ART WITHOUT MEN
#KatyHessel

Politische Kunst (80er Jahre)

Paula Rego - Malerin
( *1935 )

Dog Woman

Bildquelle:
https://www.victoria-miro.com/artworks/29910/

#TheStoryOfArtWithoutMen #WomanArt #WomanArtist #Frauenkunst #Kunst #PaulaRego

La superbe création publiée par @Blanche me rappelle que je n'ai rien publié sur l'exposition consacrée à Paula Rego à Bâle, c'était une découverte, fascinante. La richesse de sa pratique (peinture, broderie, couture, dessin) et l'intensité de ses œuvres m'ont frappée.
#PaulaRego
(probable fil à venir)
Ci-dessous, La bataille d'Alcacer Quibir, 1966.