Lantunan piano Sakamoto mengiringi hariku dan Shiori di taman kota sore itu. Bunga sakura bermekaran, menandai musim semi yang sudah menyapa.

Rasanya, waktu disini berjalan lebih lambat daripada laju kendaraan yang ada di perempatan Samsat Kiaracondong di pagi hari. Semua orang - termasuk kami - turut berbahagia, meskipun kita ga pernah tau, apa yang akan terjadi esok dan seterusnya. #fiksi, #ngarang, #halu

Joku postasi moisen toottiketjun jo noin vuosi sitten. 🤔

Alkaa olla #Musk’in ja muiden instanssien raiskaamia, päähänpotkittuja, ajattelevia, koulutettuja ihmisiä vailla #Yhdysvaltojen huomiota ja ’syleilyä’?

#Yhdysvallat #Trump #Puupää #Suomi #Maahanmuutto #Aivovuoto #Demokratia #Halu
https://mastodon.social/@lipputankodon/112454931817925589

Ah normal ini mah
Credit to @azaelhypocrit

#meme #memes #humor #halu #gws #stress #anime #BocchiTheRock

Samassa journaalissa Veraart, Blok ja Lemmens koettavat kertoa Stieglerin libidinaalisen talouden teoriaan nojaillen, miksi ekomodernismi ei ole koherentti kanta, eikä planeetalle mahtuva BBE voi onnistua sen pohjalta, https://link.springer.com/article/10.1007/s13347-023-00617-8. Ihmisen perustava halurakenne on korruptoitunut kasvu- , voitto- ja tehostamis-hakuisesta maailmassa olemisesta, eikä teknologia sitä korjaa.

#ecomodernism #biobased #talous #Stiegler #halu #desire #teknologia

Ecomodernism and the Libidinal Economy: Towards a Critical Conception of Technology in the Bio-Based Economy - Philosophy & Technology

In this paper, we carry out a critical analysis of the concept of technology in the current design of the bio-based economy (BBE). Looking at the current status of the BBE, we observe a dominant focus on technological innovation as the principal solution to climatic instability. We take a critical stance towards this “ecomodernist” worldview, addressing its fundamental assumptions, and offer an underarticulated explanation as to why a successful transition toward a sustainable BBE—i.e. one that fully operates within the Earth’s carrying capacity—has not yet been reached. Bernard Stiegler has developed a philosophical perspective on the concept of economy, broadening it to include the human condition through the notion of desire. This theory can help to obtain a more profound understanding of why ecomodernist strategies are dominant today. Stiegler’s theory of the libidinal economy offers an analysis of controlled and exploited human desire as a primary driver behind modern techno-economic structures. Our hypothesis is that a critique of contemporary technofixism as a critique of libidinal economy is a necessary step to take in the discussion around the BBE as a concept, if the BBE is ever to bring about a system that can truly operate within the Earth’s carrying capacity.

SpringerLink
Cashrain Komunitas Halu

Halu