Where Honesty Meets Holiness

On Second Thought

“The Lord is near to all who call upon Him, to all who call upon Him in truth.”Psalm 145:18

There is a quiet invitation woven throughout Scripture that many believers overlook—not because it is hidden, but because it feels almost too simple. God calls us not only to obey Him or worship Him, but to draw near to Him with honesty. The psalmist uses the Hebrew word “אֱמֶת” (’emet), meaning truth, faithfulness, and sincerity. To call upon God “in truth” is not to present a polished version of ourselves, but to come as we are—unfiltered, known, and fully seen. This is where intimacy with God begins, not in performance, but in authenticity.

When I read John 17:1–8, I am struck by how Jesus Himself models this closeness with the Father. This is not a distant or formal exchange; it is deeply relational. Jesus speaks openly, confidently, and intimately. The Greek word “παρρησία” (parrēsia), often used in the New Testament, describes this kind of boldness—freedom of speech that comes from trust. Jesus prays as One who knows He is heard, known, and loved. And here is the remarkable truth: through Him, we are invited into that same relationship. We are not outsiders trying to gain access; we are children already welcomed into the Father’s presence.

This reality reshapes how we approach God. Many carry the subtle belief that they must “clean up” before they come close, that certain emotions—anger, confusion, disappointment—are somehow inappropriate in prayer. Yet Scripture tells a different story. The Psalms are filled with raw expressions of human emotion, from David’s cries of anguish to his declarations of joy. God is not threatened by our honesty. In fact, honesty is the pathway to healing. As one commentator has observed, “God meets us not at the point of our pretense, but at the point of our truth.” That insight is liberating. It means that the very things we are tempted to hide are the very places God desires to enter.

And yet, there are seasons when God feels distant. We pray, but the heavens seem silent. We seek, but clarity does not come. These moments test our understanding of God’s nearness. Psalm 145:18 assures us that God is near, but our experience does not always align with that promise. This tension is not new. Even Jesus, in His humanity, experienced it when He cried out, “My God, My God, why have You forsaken Me?” (Matthew 27:46). The Greek phrase “ἐγκατέλιπες” (egkatelipes) conveys a sense of abandonment, yet even in that moment, Jesus addressed God as “My God.” Relationship remained intact even when understanding did not.

This teaches us something essential: intimacy with God is not dependent on our feelings, but on His faithfulness. Hebrews 13:5 reminds us, “I will never leave you nor forsake you.” The strength of that promise lies in the Greek construction, which uses multiple negatives to emphasize certainty—it is as if God is saying, “I will never, ever leave you.” When we hold onto that truth, we are able to worship even when we do not fully understand. Worship becomes an act of trust, not just an expression of emotion.

But intimacy also requires exclusivity. The study reminds us to refuse competing lovers—money, fame, power. These are not merely external temptations; they are internal rivals for our affection. Jesus addressed this directly when He said, “No one can serve two masters” (Matthew 6:24). The issue is not just what we pursue, but what we love. The Father desires not partial allegiance, but wholehearted devotion. When our hearts are divided, our intimacy is diminished. But when we return to Him with undivided affection, we discover that His arms have been open all along.

So the question becomes deeply personal: Is the Father my most adored Friend? That question cuts through religious routine and exposes the condition of the heart. It is possible to know about God without truly knowing Him. It is possible to serve Him without delighting in Him. Yet the invitation remains—draw near, speak honestly, and allow Him to gather you into His presence. The image is not one of distance, but of embrace. God is not waiting to evaluate you; He is waiting to receive you.

On Second Thought

There is a paradox in this journey that often goes unnoticed. We assume that drawing close to God requires strength, discipline, and spiritual maturity—and in one sense, it does. But in another, deeper sense, intimacy with God begins with weakness. The very thing we try to overcome—our brokenness, our confusion, our emotional struggle—is often the doorway through which we encounter Him most clearly. We think we must become strong enough to approach God, but Scripture reveals that we must become honest enough. Strength may sustain the relationship, but honesty initiates it.

This creates a tension in how we live out our faith. On one hand, we are called to grow, to mature, to walk in obedience. On the other hand, we are invited to remain childlike in our dependence. The paradox is this: the closer we grow to God, the more aware we become of our need for Him. And rather than pushing us away, that awareness draws us deeper into His presence. What feels like weakness becomes the foundation of intimacy.

So perhaps the question is not, “Am I strong enough to walk closely with God?” but “Am I willing to be fully known by Him?” Because the truth is, He already knows. The issue is whether we will live in that reality. When we do, we discover that His nearness is not something we earn—it is something we embrace.

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Between the Cherubim

Learning to Speak and Listen
The Bible in a Year

“When Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims; and he spake unto him.” — Numbers 7:89

As we journey through Scripture together this year, we come to a quiet but powerful scene at the close of Numbers 7. The tabernacle has just been dedicated. For twelve days, the leaders of Israel brought offerings—carefully measured gifts of silver, gold, grain, and animals. There was structure, ceremony, and obedience. And then, when the public celebration concluded, Moses did something deeply personal: he went into the tabernacle to speak with God.

That detail arrests me. After the noise of dedication came the stillness of communion. Moses “was gone into the tabernacle… to speak with Him.” The Hebrew verb suggests intentional movement. He did not drift into prayer; he went. This is supplication—deliberate conversation with God. Moses sensed his need. Leadership without prayer would become hollow. Service without communion would become mechanical.

The lesson is simple and searching. Man needs to speak with God. If prayer is absent, spiritual vitality will wither. James writes, “Draw nigh to God, and he will draw nigh to you” (James 4:8). That is not poetic exaggeration; it is covenant principle. If God seems distant, the text gently implies that we have stepped back. As Matthew Henry observed, “Those that would have communion with God must carefully keep up their attendance on Him.” The life of prayer is not optional for the believer; it is oxygen.

Yet Numbers 7:89 reveals something more than supplication. It reveals reciprocation. “Then he heard the voice of one speaking unto him.” When Moses entered to speak, he discovered that God was already prepared to respond. This is the rhythm of relationship. Prayer is not monologue; it is dialogue. We do not pray into emptiness. We pray to the living God.

The principle woven throughout Scripture is that God delights to answer seeking hearts. Jeremiah 29:13 echoes it: “Ye shall seek me, and find me, when ye shall search for me with all your heart.” In the New Testament, Jesus assures us, “Ask, and it shall be given you; seek, and ye shall find” (Matthew 7:7). The God of the tabernacle is not silent toward His people. He speaks—through His Word, through conviction, through guidance shaped by truth.

But where did God speak from? The verse is specific: “from off the mercy seat… from between the two cherubims.” This is the location. It matters deeply. Exodus 25:22 records God’s promise: “There I will meet with thee, and I will commune with thee from above the mercy seat.” The mercy seat, or kapporet in Hebrew, was the covering of the ark of the covenant. It was the place where sacrificial blood was sprinkled on the Day of Atonement. It was the meeting place of justice and mercy.

The imagery points forward unmistakably to Christ. Paul declares in 1 Timothy 2:5, “For there is one God, and one mediator between God and men, the man Christ Jesus.” The mercy seat foreshadowed Calvary. God communes with man on the basis of atonement. We do not stroll casually into His presence; we come through blood—fulfilled in the cross. The Greek term for propitiation in Romans 3:25, hilastērion, carries the same idea as mercy seat. Christ is our meeting place.

This truth steadies my heart. Prayer is not grounded in my worthiness but in Christ’s mediation. I speak with God not because I have performed flawlessly, but because Jesus has reconciled me. That reality changes the tone of prayer from anxiety to gratitude.

As we reflect on this passage within our year-long study of Scripture, we should ask practical questions. Have we moved intentionally toward God, or do we wait passively for spiritual warmth? Do we cultivate space for quiet communion after seasons of activity? The dedication of the tabernacle was public and elaborate, yet the communion was personal and simple. Moses went in alone.

In our age of constant noise, that lesson is timely. We can fill our lives with religious activity and still neglect the quiet place. The tabernacle reminds us that worship culminates in relationship. A.W. Tozer once wrote, “The man who would truly know God must give time to Him.” That counsel remains wise.

And there is comfort here as well. If we speak, He responds. The verse does not describe thunder or spectacle; it describes voice. God spoke. He communicated. The covenant God remains relational. Through Scripture illuminated by the Holy Spirit, He continues to address His people.

So today, as part of our journey through the Bible in a Year, let us practice what we study. Go into your “tabernacle”—that quiet corner, that early morning chair, that evening pause. Speak honestly. Confess freely. Intercede faithfully. And then listen. Open the Word and expect the God who once spoke between cherubim to address your heart through Christ.

For further study on the significance of the mercy seat and its fulfillment in Jesus, consider this helpful article from Ligonier Ministries: https://www.ligonier.org/learn/articles/mercy-seat

The God who met Moses still meets His people—through the Mediator, by grace, in truth.

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#1Timothy25 #BibleInAYear #communionWithGod #drawingNearToGod #mercySeat #Numbers789 #prayerLife #tabernacle

Lenten Season Fellowship

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Theme: Drawing Near Through Stewardship: Offering Time, Talent, and Treasure to Him this Lenten Season

📅 Wednesdays | 7:00 PM

🗓️ February 18 – April 1, 2026

This Lent, let’s journey together in faith, discovering how to offer our best—our time, our gifts, and our hearts—to God. 💜

✝️ Come as you are. Send to a friend.

#Lent2026 #FaithJourney #DrawingNearToGod

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January 30, 2026 at 09:49AM

🌿Lenten Season Fellowship🌿 — Shiloh A.M.E. Church

Theme: Drawing Near Through Stewardship: Offering Time, Talent, and Treasure to Him this Lenten Season 📅 Wednesdays | 7:00 PM 🗓️ February 18 – April 1, 2026 This Lent, let’s journey together in faith, discovering how to offer our best—our time, our gifts, and our hearts—to God. 💜 ✝️ Come

Shiloh A.M.E. Church