Listening to Curtis Yarvin is like reading Ayn Rand, omg so bad.
Listening to Curtis Yarvin is like reading Ayn Rand, omg so bad.
I figured something out this month that I’ve missed for 34 years.
I’ve been measuring whether I’m “enough” as a person—whether the chooser is adequate—rather than evaluating my choices. That’s a category error. There is no yardstick for myself qua myself. Only for things I do.
The Trap
From #AynRand’s Atlas Shrugged, Galt’s speech:
Man has no choice about his need of #SelfEsteem, his only choice is the standard by which to gauge it. And he makes his fatal error when he switches this gauge protecting his life into the service of his own destruction, when he chooses a standard contradicting existence and sets his self-esteem against reality.
I’ve been measuring myself instead of my choices. Asking “Am I rational enough?” instead of “Am I exercising rationality in this choice?” Treating the volitional entity—the chooser—as if it were subject to pass/fail evaluation.
But you can’t be “wrong in person.” You can only make wrong choices. The chooser is the precondition for those concepts to mean anything.
The Invariant
The concept comes from topology: an invariant remains unchanged when a structure is transformed. @gregeganSF’s Diaspora explores this for consciousness—what persists across memory edits, substrate changes, simulated deaths.
The invariant isn’t the contents of consciousness. It’s the structure of being the thing that experiences. The observer. The integrator. The chooser.
Applied to #identity: I am an existent with volitional consciousness. That’s my identity, metaphysically. Not “I have consciousness” (dualism), but “I am” this integrated entity.
The invariant is the volitional structure itself. Everything else—memories, achievements, mistakes, consequences—is what that structure produces.
What I Wrote Before I Understood It
From my story “La Petite Mort”:
She wanted to keep being Thalindra. Wanted to keep having thoughts, even painful ones. Wanted to keep waking up every morning, tired and aching and alone, because waking up meant she was still there to do the waking. Wanted existence as what she was—this particular configuration that was specifically hers.
The preference was immediate. Simple. Undeniable. Hers.
And it was enough.
I gave my character what I couldn’t give myself: acceptance of the invariant without audit.
Now I have it too.
The Correction
I am the standard by which my choices are measured, not the thing being measured.
You evaluate actions. Not the volitional entity that generates them.
If you accept your choices as yours—made with what you knew, under your constraints—you can accept yourself. Not because you’ve proven worthiness. Because you are the chooser, and that’s A is A applied to you.
Clear. Weightless. Real.
The Showerhead
The Narcissus Equation: An Autopsy of American Destined Self-Destruction
American Individualism
Systemic Cultural Collapse
Hyper-individualism in 2026
Social Engineering in Advertising
#ZZ #SystemicCollapse #AynRand #CulturalSociology #Objectivism
https://medium.com/@ZarionZory/the-narcissus-equation-bd443bf5d0fd
@HonkHase
Was ich über die Manifestchen von #aynrand denke, gebe ich hier lieber nicht zum Besten.
Aber es paßt natürlich manchen Superreichen perfekt in den Kram.
Jetzt noch etwas #KI dazu, um möglichst viele politisch unliebsame 'Intellektuelle' ins #prekaritat zu schicken ... ( Die Professoren sind ja nicht ohne Grund für #jdvance die Feinde! )
Dann sind sie besser dran als mit dem #golgafrincham Plan: Schicken mit der Mittelklasse gleich auch die Arbeiter auf Kollisionskurs mit einem Exoplaneten, weil sie ja ansonsten von der großen Sternziege gefressen werden würden.
Never mind the low wages and the harsh living conditions of the early years of capitalism. They were all that the national economies of the time could afford. Capitalism did not create poverty—it inherited it. Compared to the centuries of precapitalist starvation, the living conditions of the poor in the early years of capitalism were the first chance the poor had ever had to survive. As proof—the enormous growth of the European population during the nineteenth century, a growth of over 300 percent, as compared to the previous growth of something like 3 percent per century.
—“Faith and Force: The Destroyers of the Modern World” (1960) by #AynRand, anthologized in Philosophy: Who Needs It (1982)
More quotes on #capitalism can be found at The Ayn Rand Lexicon. Or read Capitalism: The Unknown Ideal.
(Not expecting good-faith replies to this.)
#AynRand’s original introduction to The Virtue of Selfishness is now online--and it directly contradicts most of the claims people make about her #ethics.
If your picture of Rand comes from social media threads, YouTube rants, or second-hand “hot takes,” this is the text that breaks the spell.
Let’s clear out the biggest straw men right away:
❌ “Rand said selfishness means hurting people.”
No. She argues that rational self‑interest forbids coercion, exploitation, and parasitism. Predators aren’t “selfish”—they’re short‑range, self‑destructive, and irrational.
❌ “It’s just an excuse to do whatever you want.”
She draws a hard boundary between whim and #reason. Her ethics demands long‑range thinking, integrity, and principled action — the opposite of impulse.
❌ “#Objectivism celebrates cruelty.”
The introduction explicitly rejects cruelty as irrational. Benevolence is not only compatible with #egoism—it’s a natural expression of a rational, confident person.
❌ “Rand denies moral principles.”
She denies sacrifice as a moral ideal. She does not deny #morality. She argues for a code rooted in reality, reason, and the requirements of human life.
If you want to understand the argument instead of the mythology, read the primary source--it’s short, sharp, and surprisingly accessible.
Read more for context on the full book, editions, and themes.
#philosophy #individualism #reading #nonfiction #ideas #bookstodon
"Scum (Back) On Top: Part Twenty-Two"
#KochFunded #Upholstery #AynRand
https://www.writingsandart.com/Art/Scum%20Back%20On%20Top/sbot22.html