@wackJackle

Laotzi's idea of steering a process with minimal intervention, based on responding to emerging developments before they become manifest. Also the basis for a secular explanation of the I Ching: it helps us detect elements of the situation that otherwise remain hidden.

Joseph A Adler has written extensively on how this theme was developed in the various traditions in China between 600 BCE and 1200 CE. A thinker called Xhu Xi, for instance, wrote this in 1188 CE:

"Incipiencies, or the subtle indications of activity, lie between desiring to act and imminent activity, where there is both good [apt choice] and evil [futile choice]. One must understand them at this point. If they reach the point of becoming manifest [they are already set in motion], then one can [no longer] help anything... ."

I sense the same emphasis on detecting the possible in the present in your quote.

Quote from p12 of: https://www2.kenyon.edu/Depts/Religion/Fac/Adler/Writings/Zhu%20Xi%20and%20Yi.pdf

#incipiencies #ZhuXi #JA_Adler

🧵
> According to #Zhuxi's commentary, “Sun” refers to #KingJieOfXia 夏桀. Jie had said of himself: “My living in this world can be compared to the sun being in the sky. I won't die until the Sun disappears.” His subjects resented his tyranny so much that they quoted his words and said, “When will this sun disappear? I am willing to die with it, if my death makes it disappear.” Their words show how badly they wanted him to want him to die... [Note provided by #J EunKang]
http://www.acmuller.net/con-dao/mencius.html#note-1A-2
#MenciusOnEnough #MenciusOnPavilions #ACMuller
Mencius (Selections) 孟子