Es gibt Gespräche, die man führt und danach das Gefühl hat, gar nicht wirklich anwesend gewesen zu sein. Man hat Worte gesagt, Gedanken geordnet, vielleicht sogar präzise formuliert, und trotzdem ist das Wesentliche irgendwo auf der Strecke geblieben. Nicht aus Nachlässigkeit. Nicht aus Schweigen. Sondern weil zwischen dem, was man ist, und dem, was man von sich übermitteln kann, eine […]

https://blog.hamdorf.org/unvermittelbar/

One more thing about French philosopher Paul Ricoeur’s theory of Hermeneutics that I find interesting. It's not often that the same concepts can be used in the contexts of politics and the occult sciences. I think this is one of those. The world creating power of Hermeneutics can be and is experienced in both.

For me, ancient texts create a world I literally inhabit where I live the life of an Alchemist in the company of divine beings and transformative processes.
 
The basis of Ricoeur’s work was to extend and provide a methodology to that of the Frankfort School of Marxist revisionists. They understood that the world economy was expanding out of exclusively industrial production. They wanted to find out what in classical Marxism was still applicable in the new culture. They decided that what was still relevant was the pure Criticism that needed to be constantly applied to capitalistic culture to preserve ourselves . Criticism for criticism’s sake was the primary value and the value of Marx's work in particular was to create, through his writing, a world without Capitalism.
 
The point is for all of us to be aware of the world creating power of books and other media. Yes, it brings our magical worlds to life, but we need to keep an eye out for and criticize that which would be harmful to the kinds of lives we want.
 
Back now to your regularly scheduled programming--
 
#occult
#philosophy
#Ricoeur
#politics

@khthoniaa I've just finished Paul Ricoeur's “Hermaneutics and the Human Sciences", a collection of essays. It was a tough read because there were many references to philosophies I was unaquainted with. Had to do a little side research. But I got a lot out of it- mainly his original thought.
He looks at interpretation in general as a process not of discovering hidden meanings, but entering into a relation that creates meaning as it develops according to a given structure.
He claims by psychologically fusing horizons with a “text” an alternate world is created that expands our finite possibilities. He then goes on to expand the scope of "text" into actions as well.

I really then understood this all as an alchemical process! Go figure!

Too heavy? Well, I like trashy novels too!
 
#reading
#Ricoeur
#Alchemy

"I believe in the efficacy of #reflection because I believe that man’s greatness lies in the #dialectic of #work and the #spoken #word. #Saying and #doing, #signifying and #making, are intermingled to such an extent that it is impossible to set up a lasting and deep opposition between ‘#theoria’ and ‘#praxis.’ The word is my kingdom and I am not ashamed of it."

- Paul #Ricoeur, History and Truth

#Ricoeur #hermenéutica
El cuerpo es al mismo tiempo un hecho del mundo y el órgano de un sujeto que no pertenece a los objetos de los que él habla. Esta extraña constitución del cuerpo propio se extiende del sujeto de la enunciación al acto mismo de la enunciación: en tanto voz lanzada hacia afuera por el soplo y articulada por la fonación y los gestos, la enunciación comparte la suerte de los cuerpos materiales. Entanto que expresión del sentido visto por el sujeto hablante, la voz es el vehículo del acto de la enunciación en tanto que él remite al „yo‟, centro de perspectiva insustituible sobre el mundo.
Parlons de Paul #Ricœur, le chéri à son #Macron. Robert Levy dans « Sur la passade pétainiste de Paul #Ricoeur : un bref épisode ? » interroge sur sa présence à l'université de Münich au cours de l'été 1939, sa collaboration à la revue pétainiste « L'unité Française. » Il relate le propos de Georges Gusdorf « Avec stupéfaction, nous découvrîmes que cette masse amorphe, prise au piège de la collaboration, stagnait dans les eaux croupies du conformisme vichyssois. » (1944) http://sens-public.org/articles/537/
Sur la passade pétainiste de Paul Ricoeur : un bref épisode ?

Il y a eu un épisode pétainiste dans la vie de Paul Ricoeur. Combien de temps a-t-il duré exactement ? Il est vrai que le philosophe en a reconnu l'existence, lorsqu'en 1994 l'auteur de cet article lui a fait parvenir des textes publiés sous son nom au printemps 1941 dans …