#Nuuchahnulth (/nuːˈtʃɑːnʊlθ/ noo-CHAH-nuulth;[1] Nuu-chah-nulth: nuučaan̓ułʔatḥ [ˈnuː.t͡ʃaː.ˀnuɬ.ʔatħ];[2] also called Nuu-chah-nulth-aht[3][4][5] or, formerly, #Nootka are one of the Indigenous peoples of the Pacific Northwest
#Nuuchahnulth (/nuːˈtʃɑːnʊlθ/ noo-CHAH-nuulth;[1] Nuu-chah-nulth: Nuučaan̓ułʔatḥ [nuːt͡ʃaːnˀuɬʔatħ]),[2] also formerly referred to as the #Nootka, #Nutka, Aht, #Nuuchahnulth or Tahkaht,[3] are one of the Indigenous peoples of the Pacific Northwest Coast in Canada. The term
#Nuuchahnulth (/nuːˈtʃɑːnʊlθ/ noo-CHAH-nuulth;[1] Nuu-chah-nulth: Nuučaan̓ułʔatḥ [nuːt͡ʃaːnˀuɬʔatħ]),[2] also formerly referred to as the #Nootka, #Nutka, Aht, #Nuuchahnulth or Tahkaht,[3] are one of the Indigenous peoples of the Pacific Northwest Coast in Canada. The term

Reporter looks back on 30 Years at Ha-Shilth-Sa: https://www.hashilthsa.com/news/2026-01-22/reporter-looks-back-30-years-ha-shilth-sa

Interesting to read how technological changes over the last 30 years have made the work of journalists a little easier.

#hashilthsa #Nuuchahnulth #journalism #newspaper #VancouverIsland

Reporter looks back on 30 Years at Ha-Shilth-Sa | Ha-Shilth-Sa Newspaper

January 2026 marks the 30th year that I’ve worked at Ha-Shilth-Sa Newspaper. I applied for the job in the summer of 1995, hoping that I would get the chance to work with the legendary Ha-Shilth-Sa Bob. Popular, friendly and easy-going Bob Soderlund had already been working for the paper more than 20 years when I was hired. Annie Watts, his assistant, helped me navigate policy and procedures at the NTC. My first day as a reporter for Ha-Shilth-Sa Newspaper was January 15, 1996. My kids were 13 and 14 at the time and I was in my early 30s.

#Nuuchahnulth (/nuːˈtʃɑːnʊlθ/ noo-CHAH-nuulth;[1] Nuu-chah-nulth: Nuučaan̓ułʔatḥ [nuːt͡ʃaːnˀuɬʔatħ]),[2] also formerly referred to as the Nootka, Nutka, Aht, Nuuchahnulth
#Nuuchahnulth (/nuːˈtʃɑːnʊlθ/ noo-CHAH-nuulth;[1] Nuu-chah-nulth: Nuučaan̓ułʔatḥ [nuːt͡ʃaːnˀuɬʔatħ]),[2] also formerly referred to as the #Nootka, Nutka, Aht, Nuuchahnulth or Tahkaht,[3] are one of the Indigenous peoples of
the #Yuquot #Nuuchahnulth #Mowachaht Whalers Shrine is home. It was sold and taken to NYC in the 1900s when village elders were away. I had the privilege of seeing the shipping crates in the Yuquot museum, the former Anglican Church, in July, but no one other than whalers should ever have had the privilege of seeing the shrine itself sand it’s likely that no one ever will again. Not a lot of good news in the world today, but this is very good. https://www.theglobeandmail.com/opinion/article-yuquot-whalers-shrine-repatriation-offers-hope/
The repatriation of the Yuquot Whalers’ Shrine offers a too-rare moment of hope

Repatriation can be a long and difficult process, but an American museum’s return of a shrine to a B.C. First Nation offers a terrific example

The Globe and Mail

‘A sandbox of safety’: Warrior Games bring youth to the land and water
https://www.hashilthsa.com/news/2025-05-29/sandbox-safety-warrior-games-bring-youth-land-and-water

Thinking about the games and realizing that I would fail at all of them 😁 : the forest run, archery, slingshot, hatchet throwing, log balancing and the feather swim.

#WarriorGames #Nuuchahnulth #Indigenous