I moved to Seattle in fall of 1999 not just because I'd graduated from college and thought I could get a high-tech job in the Puget Sound area. I was also hoping to break free from the grasp of my mother, who did not want me to move away, and live on my own where I might stand a chance of finding love. For in the waning years of 199x I was awakened to being queer—needless to say, my time in Classical studies and especially ancient Greek study played some role in waking me up to that truth about myself.

I got to know a rather eccentric slice of the Seattle queer community in my first couple years of living here. In search of some community where I might belong, I'd gravitated towards the Seattle-area neo-pagan community, which at the time (1999-2001) was painfully whıte and straight in the main, but there were some outliers. I got to know a number of gay guys in town through the Radical Faeries, a group founded by Harry Hay in 1979 which tried to incorporate a vein of pagan spirituality into their sense of queer consciousness. Honestly I feel like I could have done much worse, even if I felt like I needed a different sort of scene.

But that's been a good deal of my life...feeling temporarily at home among a given crowd, and then fleeing it one way or another, either through disillusionment or through conflict and getting bounced out.

(cont'd)

I thought I had some idea in mind when I wrote that but it's escaped me. Now I'm deliberately watching an offensively bad movie, The Book of Henry. I found out that the screenwriter was fond of Jordan B. Peterson!

Thing is, this wretched contribution to #cinema happens to feature representation—appalling, inept representation, but still, there it is—of a few subjects of personal pertinence to myself.

What's it actually like, being one of the smart kids in early school years? For one thing, in retrospect I don't detect a lot of smarts in my childhood behavior. Cleverness, yes. An ADHD-driven fascination with a multitude of topics that were way over my head—yep, there was a lot of that. But actually being smart?

What mattered, though, was being treated as smart. To be blunt, I checked off enough of the whıte-American social boxes for my eccentricities to be taken—for a time—as being "gifted" and thus worthy of special troubles and a privileged education compared to the plebs.

(cont'd)

As a result of being judged as "gifted"—I don't remember exactly when or how this determination was made, and I only vaguely recall some testing procedures—my sibling and I got to attend wealthy junior-high and high schools that weren't in my immediate neighborhood. (They were in roughly the same neighborhood as where our dad worked, which made the arrangement feasible.) We lived in Mira Mesa, a rather poor and shabby suburb where my dad could get a cheap tract home (blasted by noise from nearby Miramar air base) but the kids could go to school in La Jolla, the insular seaside whıte-flight community which loved to pretend that it was distinct from San Diego proper. Some of the wealthiest families in Southern California lived in La Jolla.

And here's where I bring up a young queer person who wound up with a very different experience of La Jolla and its wealth.

Do you remember this young man? Andrew Cunanan.

https://en.wikipedia.org/wiki/Andrew_Cunanan

He became famous for exactly one reason: an extraordinary spree-killing which ended with the murder of world-famous Italian designer Gianni Versace.

(cont'd)

Andrew Cunanan - Wikipedia

Cunanan was the child of a Filipino-American family, a family that ended up disintegrating spectacularly in Cunanan's adolescence: the father, a former chief petty officer in the U. S. Navy who then became a stockbroker, fled abruptly to the Philippines to evade arrest for embezzlement. Cunanan was judged bright and capable in school but he seemed to pick up his dad's habit of dishonesty and, insecure about his family background, Cunanan began a Tom Ripley-esque habit of inventing elaborate origin stories for himself.

He was queer, which brought him into inexorable conflict with his very Catholic mother, and eventually he bailed on school and fled home in order to seek refuge in San Francisco's Castro District. Eventually Cunanan settled into a pattern of looking for wealthy queer sugar-daddies (forgive the blunt language) wherever such persons were to be found...including the Hillcrest neighborhood of San Diego, and including La Jolla.

Apparently Gianni Versace was one of these men, but Versace's family officially denies that the designer ever knew Cunanan.

(cont'd)

I can't imagine that this existence permitted Cunanan much dignity or respect, certainly not among the right-wing whıte aristocrats of La Jolla. One day in 1997 some limit was reached, something gave in Cunanan's psyche, and after that he went on a multi-state spree that ended in Miami Beach with the murder of Versace; several days later Cunanan ended his own life, leaving no note or explanation.

To quote a Maxim article about the end of Cunanan's spree:

Police found no motive for the killings in Cunanan's belongings, which amounted to some hydrocortisone cream and the books of CS Lewis.

...excuse me, what?

q.v. https://web.archive.org/web/20120

The FBI found only a few personal belongings near Cunanan's body, including a large collection of C.S. Lewis books and a few tubes of hydrocortisone cream.

q.v. https://abc13.com/post/andrew-cunanan-inside-the-twisted-and-mysterious-versace-murders/2193155/

WHAT? Cunanan didn't merely own a collection of #CSLewis books, but he took it with him on a murder spree??

(cont'd)

Wayback Machine

I'm sorry but that juicy little detail suggests an obvious conclusion: Cunanan went on his murder spree because he thought Jesus wanted him to do it. He'd lived a profligate life—I'm not saying that as a moral judgment on profligacy, it's just the truth in this case—at odds with his Catholic mother from whom he'd run away, and perhaps when Cunanan snapped he figured he was going on a one-man revenge spree against degeneracy, bolstered by his admiration for #CSLewis.

Now that's pure speculation and unprovable, because it seems that Cunanan left behind no evidence of planning or forethought for his crimes. There's no way to know just what his reasons were, but...well, he did haul a lot of Jack Lewis books with him, as he was doing it. Make of that what you will.

Heaven only knows what Cunanan saw happening round him, especially in a filthy-rich whıte hideaway like La Jolla. He might have had good reasons for thinking he'd fallen deep into a pit of corruption and maybe ought to do something about it.

(cont'd)

I'm not proud of having been a beneficiary of La Jolla's privileges, in however small a degree. I certainly never thought about it when I was younger. At the time, school was school, and I went where I was told; I didn't grasp that I was being sent to abnormally wealthy and privileged grade schools. Public schools, not exclusive private schools, but all the same—the cream of the crop. La Jolla High School had a lot to boast about, including connections with local corporations. When I won a Merck Index (that's the chemical one, not the medical Merck Manual) it was stamped with "KELCO" on the front: it was a corporate gift.

I got to do all those competitions: math competitions, Junior Model United Nations, science fairs, "Science Olympiad", and the slightly ludicrous "Chemistry Olympiad" sponsored by the American Chemical Society. Only when I was older did I get to realize, after talking with other folks who had very different experiences of grade school, did I fully understand just how lucky I'd been. Most U.S. grade schools aren't bursting with extracurricular activities outside of, like, sports and marching band maybe.

(cont'd)

I still feel guilty about it, because I feel like I got all those lucky breaks, got positively drenched in educational opportunities...and blew them all.

I felt bereft of achievement. What am I even doing here?

~Chara of Pnictogen