I do not like the new surreal fascism. It's not cute. It's not ironic. I thought part of the whole appeal of authoritarianism was the consistency, the lack of complexity, the comfort of a world brutally sorted into little metal boxes.

But, you're not going to get any of that with these guys.

I guess the fear is still there. "The Pope is Weak on Crime" no one knows what this means, but also everyone gets it.

@futurebird

I mean. On the whole, Jesus was "weak on crime".

If you think about it. πŸ€”

He was not very into the whole punitive model of justice.

@TerryHancock @futurebird He kinda invented Hell.

@michaelgemar @futurebird

Hmm. Did he though..?

@TerryHancock @futurebird Pretty much. He talks a lot about hell as a place of punishment, which (as I understand it) was not really a feature of the Jewish afterlife.

And the notion of eternal conscious torment is really fucked up.

@michaelgemar @TerryHancock @futurebird If we acknowledge the Gospels were written by humans who mostly did not meet Jesus they're really about what the writers think Jesus said/should have said.
@InkySchwartz @TerryHancock @futurebird That’s certainly a fair point (although then I’m not sure how we can tell anything about the historical Jesus).

@michaelgemar
True. There are even those who have made the case that Jesus was entirely fictitious. There are no real contemporaneous references to him, outside of Christian sources, so it's possible.

Of course, the ancient world was not so documented as today. There are many people and events with limited references. I am personally of the opinion that he existed, but that the gospel exaggerated his impact. Which seems consistent with religious leaders and followers, generally.

But it clearly is the case that the Gospels are essentially propaganda documents created many years after, with agendas set by their authors.

So analysis of what Jesus said, is best understood as literary criticism of a character, as represented, rather than analysis of any real person the character may be based on. It's mythology or mytho-history at best.

I am most struck, though, by the many times that Jesus tempered punitive behavior, forgave sins, encouraged rehabilitation, understanding, acceptance, etc. This seems contrary to the punitive mindset of conservatives to me.

@InkySchwartz @futurebird

@TerryHancock @michaelgemar @InkySchwartz @futurebird

The "mythical Jesus" theory got a lot of play in the 70s and 80s among scholars but while there's no real settling the question for certain, the evidence is pretty strong for an actual human figure who lived around that time. (Bart Ehrman's book is the go-to on this.)

The four "canonical" gospels, which were far from the only ones written, each have their own case and tell a slightly different story. Notably, those aren't the earliest attestations to the events of Jesus' life. The oldest surviving documents we have are Paul's epistles (particularly the ones he actually wrote), which go back to within 10 years after Jesus' death.

Whether Jesus was God become human or the messiah or whatever other point of argument one carries, surviving documentation is consistent with a person who was at least known for his healing and teaching and who was killed by the Roman state.

@MichaelTBacon Entirely possible that "Jesus" is a composite of several people so differences among the descriptions are all "true".

@Jestbill It's possible, but unlikely given the historical texts.

One of the clearest ways to spot a story invented by a conspiracy is that all the accounts line up perfectly. Real people recall real events differently, at least in slight ways.

The other thing I always note is that in the 30-40 years immediately after the date of the crucifixion, arguments break out almost immediately, between disciples arguing what it means, Romans making fun of Christians for worshiping a "god" they murdered for fun, Hebrew authorities accusing them of blasphemy, and so on. And yet no one in all of this ever seems to say, "y'all just made that guy up, stop lying!"

@Jestbill (I finish typing that and then immediately remember things like the story about the woman who was going to be stoned, and the "let he who is without sin cast the first stone" line, which is in NONE of the early versions of the gospels but shows up later. Some have argued that could be a story that was someone else, or it could be a story of Jesus that was preserved as an oral tradition until it got recorded, or it could just flat be an embellishment. Β―\_(ツ)_/Β―)