I've recently read "Vertigo: The Rise and Fall of Weimar Germany" by Harald Jähner.

Specialists with a good knowledge of the political history of interwar Germany will probably agree with the criticisms of leading historian Richard Evans in his 29/11/ 24 TLS review, in which he notes the failure of the book to address important aspects of the republic's politics such as the nature of the constitution.

Evans goes on to criticise "Vertigo" as being overly focused on Berlin and its culture of modernity and its neglect of rural and small town Germany.

For a cultural history, though, this emphasis on Berlin is justified, because that metropolis was offering novel aspirations, norms, and ways of living for the country as a whole, even if the reaction to that agenda in much of rural Germany was one of suspicion, resentment, and finally hatred. One rural commentator Jähner quotes noted with bitterness the exodus of women to the city, "the mass grave of the German people", attracted as they were by "greed, by pleasure seeking, by hollow noise in every area of life, by noisy oriental Jewish nonsense in state politics, department stores and theatres."

I would guess that the these seductive possibilities were made known throughout the German speaking world by the mostly Berlin based media of cinema and the illustrated press. Even if the overwhelming majority of Germans neither actively participated in the new forms of art and entertainment flowering in Berlin nor experimented with new metropolitan practices and presentations in sex and gender, the very existence of this new culture could not do other than transform cultures beyond the metropolis, even if only by introducing within them a self-conscious note of antiurban antimodernity.

Jähner, a journalist, has a good feel for both aspects of everyday life that might pass unnoticed by too many historians, such as the yoyo craze of 1932, and also for the disparate and sometimes internally contradictory emotions, moods, and feelings underlying the republic's culture.

Although "Vertigo" is neither comprehensive nor unquestionable in its treatment of Weimar Germany , it is a rich and thoroughly readable resource for non-Germanists like me, and notable for its determination to treat the culture of the republic as worthy of examination and perhaps celebration in its own right, as opposed to being merely an interlude leading to the advent of the Third Reich.

#Books #History #Germany #WeimarRepublic #Vertigo #20thCentury #InterwarHistory #Modernity #HaraldJähner #CulturalHistory

@jemmesedi Most of what I know about Weimar Berlin is from Hans Sahl "Memoiren eines Moralisten" (1983) - for a young man that was a haunting read.

@tg9541

Oh - tell me more. I'm not familiar with him.

@jemmesedi According to Wikipedia Sahl was a "poet, critic, and novelist". To me, above all, he was a voice from a remaindered book which told me of a time which I knew from my studies of Expressionism in Germany, and a story of old age, something I was very familiar with at the time; I had just spent 20 months, as conscientious objector doing alternative civilian service in a nursery home. Haunting, sometimes depressing stories of modernity. What did I know.

@tg9541

Can you tell me more about your experience as a conscientious objector? I take it this was in the Federal Republic of Germany.

@jemmesedi yes, that's right. That was 20 months from early 1986 to 1987. The legal status of a conscious objector performing alternative civilian service was almost like that of a forced laborer. Working in a nursery home without any training or psychological support was daunting. I first lost a lot of weight, and my health was bad. It improved after a year or so after I started to go swimming, or did long-distance cycling during the few weeks of leave.

All in all: would not recommend.

@tg9541

That sounds very difficult. Which part of Germany are you from? Did/ does civilian service take place in one's own region, or can one be sent anywhere in Germany?

@jemmesedi western Palatinate... close to France. I could choose the place, not a good choice, but I wanted to stay close to my family. Otherwise I could have been sent anywhere.