Just out: 'Resisting the Techno-Fascist Takeover: Are We Ready for Decomputing?' https://berlinergazette.de/resisting-the-techno-fascist-takeover-are-we-ready-for-decomputing/ in which I diagnose DOGE as institutional cyberattack and argue that the way to stop it spreading is to revive an alternative technopolitics.
"It’s hard to know how much the DOGE boys buy into the ‘AI is nearly AGI’ line and it doesn’t matter. They already know the woke leviathan must be destroyed and that AI is the way to go in hard, while throwing up a smokescreen that systems are being upgraded rather than trashed".
[2/n]
"The populists shout for DOGE while supposedly left-leaning think tanks argue for ‘progressive efficiency’ and ‘DOGE done better’. Political parties everywhere are genuflecting to AI and appeasing the far right, and none seem willing to prevent a techno-fascist takeover"
[3/n]
"Fans of ‘sovereign AI,’ the current favorite move of European states freaked out by the thought of Trump’s finger on an AI kill switch but as hooked as the UK on AI for growth and geopolitical leadership, should note that it doesn’t escape any of the problems described here"
[4/n]
"social ordering within the EU embraces the centralization, bureaucratization and digitization which makes it vulnerable to techno-fascist takeover. What’s unclear is whether that will come via DOGE or whether the far right will simply take over the EU from the inside"
[5/n]
"Pushing back against data centers through forms of collective and democratic assembly, rather than by fruitlessly appealing to existing authorities to follow the rules, tackles the scaling of the material infrastructures and the distancing of decision-making at the same time."
[6/n]
"A technopolitics that opposes both AI and the obsession with growth that consumes its political and financial backers is one that can provide a framework for moving forward, and this is where the concept of conviviality comes in."
[7/n]
"demanding the social determination of technology is a way to dispel the loss of collective agency which has resulted from decades of neoliberalism. This combination of degrowth and critical technopolitics is what I call ‘decomputing’."
[8/n]
"Resisting AI means rejecting its consequences, such as the resurgence of eugenics through welfare and healthcare systems. It also means rejecting the conditions that allow AI to become so important and influential, like our growth-obsessed, centralized political economies. "
[9/n]
For incisive critiques of AI's technopolitics, see the other articles in the @berlinergazette collection 'Unboxing AI-Capitalism' https://berlinergazette.de/category/feuilleton-en/dossier/ai-capitalism/
BG · berlinergazette.de · EN|DE

BG · berlinergazette.de · EN|DE
@danmcquillan @berlinergazette Extremely useful list of articles!
@danmcquillan the inelegance of a comment I made has been playing on my mind; about regulation. “Regulation removes the need to expect people to be moral” doesn’t, I think, convey what I meant in the right way. “Regulation writes out rules of right and wrong in some context. It removes the need for us to expect people to act in line with some higher moral code. Especially those who are incentivised to act against it.” Is a little closer. Regulation is constraints on a system. A forcing function on what that system does, and therefore, is for.
@codebeard I don't disagree, but that's not the whole story. What happens when those with power over the 'forcing' decide not to be held to the same standards (e.g. Trump, Johnson)? Also, while regulation can be a constraint, I think the main agency is a positive commitment by most people to comply out of fairness and neighbourliness; when that culture has degraded, mere regulation will not hold.
@danmcquillan thank you, yes. Your point about the ‘regulation land grab’ was also well heard - and agreed. And the reference to anarchist cybernetics. I suppose I hold on to the Beer quote you gave, “a system’s purpose is what it does” in as much as Meadow’s leverage points allow us to feel optimistic that change is possible. I see the pro-social side in the work of Audrey Tang but despair when I look more locally.