Folks outside of the field may not know what a period of re-examination we are in, in the psychological sciences, of older claims that have been perpetuated for a long time to describe human beings in crowds and groups as selfish, power-mad, automatons, destructive.

These narratives are everywhere, yet as group & identity & crisis researchers have been arguing for a long time, the reactions of people in large crowds in sudden unanticipated emergency are most often marked by calm helping

People can be stressed, anguished, in fear for their lives and directly witnessing violence, and they will still rapidly and immediately form groups with the people they are with and try to get everyone out. Counter to the idea that our "civilization" falls away, revealing our "secret real nature." We are social, we don't just "put on" social.

Obviously our capacity to form groups is exploitable, but that does not mean it isn't extraordinary and a source of tremendous compassion and action.

The re-examination of contextual validity, across the psychological sciences, is also a quietly seismic revolution in my opinion.

One big example, cultural context seems to change the efficacy of clinical interventions, and the severity of the negative outcomes of certain symptoms in mental health, in ways that conventional models have failed to imagine. Rather than imagining an isolated individual who has culture "put on" to them, perhaps culture+self deeply entangle to create our thinking

@grimalkina As someone who was raised extremely religious and deconstructed as an adult, the idea that culture shapes our sense of self seems pretty self-evident to me. I went through a full-blown identity crisis when I became disillusioned, because all my motivation and behavior patterns hinged on something I no longer believe in. (therapists keep saying) I'm more self-aware than the average person , but I've had to consciously rebuild my worldview over the last several years to recover.