Right? -- tho, isn't this line of reasoning already a paradox?
1. Participation: a. in what way might something which is not-our-universe participate in it?
b. Mustn't the demon be part of the universe to observe/ measure/ change it? -- what of the boundary?
2. Coherence: which reference frame captures all?
3. Representation: how to mentally-represent all characteristics of every phenomena?
4. Consequence: & without destroying everything!
Is Laplace describing our universe?
You're right Peter -- some, not all initially
I've encountered yogi's (at times hateful) rhetoric before, so did not feel compelled -- but I ought to have done before responding. That's on me
This piece has many interesting referenced ideas (a few of which I redundantly echoed, sigh) -- but also problematic word-play, false equivalences, and conclusions (which the book may address)
2.
Yogi, the dehumanisation of mechanics/ machine is just daft. We are machines -- why suggest machines are inhuman?
Did a cuddle lose all humanity for you because we describe the body in terms of biomechanics? (btw, did related healthcare improve or decline at the same time?)
In fact, we suffer most in areas of healthcare devoid of mechanistic account -- mental health in particular. It's totally fine to think other accounts also useful -- but deny the conversation?!
3.
Thanks, I'll read shortly. But to be clear "some mechanistic models aren't good" isn't a good argument against all; any more than "some abstractions aren't good ones" ought to render abstraction off limits
I love surfaces & essences – Hof couldn't fit more in, but he falls short around the edges
Analogy is "the logic of composed/ composable forms". Arguments like fuzzy-matching isn't mechanistic/ logic/ computational are odd
1.
> he writes the same as you do here. So you are offset by his wording?
Hofstadter, or yogi?