Defending Nazi memorabilia or artifacts or whatever the hell by citing an “appreciation for history” rings hollow when you spend your free time at school board meetings screaming at teachers for having the audacity to teach your white child about American slavery and Jim Crow.
@charlotteclymer
I would make a distinction.
Publicly accessible museums -- or even collections of artifacts and manuscripts which are accessible only to qualified scholars and experts -- can provide us with valuable insights into the past -- especially those aspects of the past we'd prefer to forget.
The distinction lies not so much in the things or the collections of things but in the attitudes towards and disposition of them, of the place they hold in the larger system of public thought.
@baslow @charlotteclymer I believe the distinction is that she's talking about an individual and their choices and actions.
@wesley83 @charlotteclymer
No, I understand, but our posts are global and last far longer than the immediate context. Encountered by someone a few days from now, the context of this post may be obscure or lost. This is simply me, popping up randomly, to remind people I deem to be conscientious actors that what we say here is more like a worldwide radio broadcast than it is like a tete-a-tete in a salon. It is in the interest of forces of division that we forget that...

@baslow @charlotteclymer I'm sorry but I don't understand. The toot was clear to me without any external context. Are you concerned that someone would read it and think what? That Nazi stuff should be destroyed? Is that where your head is at?

Can you clarify what ill you were trying to avoid?

@wesley83 @baslow @charlotteclymer

Why is this tactic of hair splitting over the definition of terms so often used?

It redirects the conversation into the weeds. Red herring derailment of the point. Discussion of irrelevant minutiae instead of the whole.

I don't care about the difference between "memorabilia" or "artifact".

I care about a Supreme Court Justice taking bribes from a billionaire. A billionaire who thinks Nazi statues are "cool".

@Npars01 @wesley83 @charlotteclymer
An examination of my most recent posts, as well as a much longer string, from two different accounts. hashtagged #SeizeTheMeansOfCommunity, will help you understand where I'm coming from generally and my qualms about trying to discuss these matters in the microblogging format in particular.
I am not disagreeing with what I take to be the substance of what was posted but we clearly differ on refinements of expression.
Such is the world.
@baslow @Npars01 @charlotteclymer Thank you for the recommendation to look into that hashtag. I'll get to researching.
@wesley83 @Npars01 @charlotteclymer
I truly believe we will make much more progress in solving real-world problems if we can collectively form self-run communities of discourse which, by enabling richer and more deliberative forms of interaction, can tear us away from the "drive-by" community encouraged by those forces intent on harvesting (and using against us) the data we provide in our less-guarded, on-the-fly cries of pain, anger, and even joy.

@baslow @wesley83 @Npars01 @charlotteclymer couldn't you just discuss the original post, and if something seems unclear ask the original context?

You've got a few replies in here but you're not really talking to the original point whatsoever.

It's just muddying the water for a hypothetical situation that may never arise.

@Smokinjoe @wesley83 @Npars01 @charlotteclymer
When you are publicly visible on the internet you are *never doing just one thing* however much you want to focus on just one aspect. You focus on a conversation among like-minded people but, because public, your posts are observable by others and can even be fed into giant databases designed to control your interaction with the internet.
I am trying to raise consciousness of that fact...and suggest refinements and alternatives.
@baslow pee pee poo poo
@Smokinjoe
I see I must bow to your superior appreciation of the value of collective, deliberative discourse.
Against such elevated argument, what response?