Quote of the day, 26 December: St. Titus Brandsma
This cold, naked cell needed a little decoration, so I have made myself a tiny altar, if you can call it that. I found a checkerboard with frame in the cell, and since I had no desire to play checkers, I wrapped it in a piece of paper and with a pin—I am not permitted to have a pocket knife or scissors—I made some tiny slits and inserted three holy cards from my breviary in them: “Christ on the Cross” by Fra Angelico in the middle; St. Teresa of Avila with her motto “To suffer or to die” on one side; and on the other St. John of the Cross with his motto “Lord, to suffer and be despised for You.”
Saint Titus Brandsma
“Diary of a Prisoner—My Cell”
Scheveningen Prison, 23 January 1942
Titus Brandsma, martyr, that is, one who has witnessed with his blood, in other words with his life, to his faith in Jesus Christ, Son of God and savior of mankind. Thus does Paul speak of the first martyr, Stephen: “While the blood of your witness, Stephen, was being spilled, I stood by” (Acts 22:20).
The suffering and death of Titus Brandsma have been recognized by the Church as a witness to his faith. He has been given us by the Church as a model of faith, as an intercessor for us, for the people of our time whose faith suffers violence.
Thus we honor him in the liturgy, in the worship of the Church, as a witness for Jesus Christ. The witness of his death was the completion and crown of the witness the whole life of Father Titus lived. He strove to be wholly filled with Jesus Christ. His person was a witness for Christ….
At the beginning of this sermon I referred to Stephen, the first martyr. In the account in the Acts of the Apostles of the death of Stephen, there are various traits which recall the account of Christ’s passion.
Stephen’s last prayer was, “Lord, do not account this a sin for them” (Ac 7:60). Christ on the cross heard the prayer of the good thief. “This day you will be with me in paradise” (Lk 23:43).
Saint Titus in his suffering and death was the image of reconciliation. To the one who gave him the mortal injection, he gave the only thing he had been able to keep: his rosary. The peace and joy of his countenance witnessed to reconciliation and love. This expression of union with God, and of reconciliation and union with men issuing from it, was not lost even on those who killed him.
The martyrs, witnesses to faith in and love for Jesus Christ—Titus in particular for our time—are the sign and foundation of reconciliation in the midst of the mystery of evil. Defunctus adhuc loquitur. In death, he speaks to us yet.
Homily, First Mass of Thanksgiving (excerpts)
Basilica of Santa Maria Maggiore, 4 November 1985
Niccolò di Giacomo da Bologna (Italian, 15th c.)
Tempera, gold, and ink on parchment, ca. 1394 –1402
Metropolitan Museum of Art, New York
(via Wikimedia Commons, public domain)
Arribas O.Carm., M 2021, The Price of Truth: Titus Brandsma, Carmelite, Carmelite Media, Darien, Illinois.
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