Get In and Get Out: White Racial Transformation and the US Gothic Imagination

This article examines the Gothic trope of White racial transformation in Robert Montgomery Bird’s Sheppard Lee (1836) and Jordan Peele’s Get Out (2017). These seemingly disparate texts both feature White men who turn Black via supernatural body hopping or experimental surgery. In these texts, Blackness acts as an emotional and material resource for White characters that perversely bolsters Whiteness by escaping it. Little-known outside of antebellum specialisms, Sheppard Lee enhances our understanding of race in the Gothic by considering why Whiteness may be rejected in the early nation. Written in the context of blackface minstrelsy, the novel transforms downwardly mobile Sheppard into an enslaved man as a respite from the pressures of economic success. Get Out builds on its nineteenth-century precursors by showing the Black body as a desired and necessary vessel for the “post-racial” White American self, who swaps their physical Whiteness for Blackness to extend or enhance their own life, turning Black men into extensions and enforcers of White middle-class culture. In uniting these texts through the lens of critical Whiteness studies, this article argues that White racial transformation is a long-held tradition in the US Gothic that not only expresses White desires and anxieties, but itself transforms in each specific historical racial context.

The Monstrous-Feminine: Film, Feminism, Psychoanalysis

This is a timely update of a seminal text which re-interprets key films of the horror genre, including Carrie, The Exorcist, The Brood and Psycho. In the first edition, Creed draws on Julia Kristeva’s theory of abjection to challenge the popular view that women in horror are almost always victims, and argues that patriarchal ideology constructs women as monstrous in relation to her sexuality and reproductive body to justify her subjugation. Although a projection of male fears and paranoid fant

Queer Gothic

Explores a full spectrum of Gothic works broadly understood as queer, from the eighteenth century to today

Queering the Vampire Narrative

"Queering the Vampire Narrative" published on 25 Oct 2023 by Brill.

Lost, but Not Dead: London After Midnight - FilmInt.nu

By Gary D. Rhodes. I’ve solved this mystery. You’re at the bottom of it.” – Hibbs (Conrad Nagel), London after Midnight, 1927 Tod Browning’s London after Midnight, released by MGM in 1927, represents America’s first supernatural vampire feature film. Except that it isn’t. It does not depict a supernatural vampire, […]

Vol. 11 No. 1 (2023): Fall 2023 | CINEJ Cinema Journal

Project MUSE - Studies in the Fantastic-Number 15, Summer/Fall 2023

Peele’s Black, Extraterrestrial, Naturalistic Critique of Religion

While Jordan Peele’s films have always held their mysteries close to the chest, they eventually granted their viewers some climactic clarity. Get Out (2017) used an 1980s style orientation video to clear up its neuroscientific twist, while Us (2019) had Lupita Nyongo’s underworld twin narratively spell out the details of the plot. Yet Nope (2022) refuses to show its hand even after the game is over, never illuminating the connection between its opening scene and the broader film, nor a myriad of other questions. As such, critics complained that it stitched together two seemingly incongruent plots without explanation; one where a chimp attacks the crew of a successful Hollywood show, the other where an alien organism haunts a small ranch in the middle of nowhere. In this paper, I will argue that a theological interpretation of Nope helps explain some of these mysteries at its center, while revealing Peele’s underlying religious critique and its place within his broader oeuvre.