Quote of the day, 25 December: St. Edith Stein

We know not, and we should not ask before the time, where our earthly way will lead us. We know only this, that to those that love the Lord all things will work together to the good, and, further, that the ways by which the Saviour leads us point beyond this earth.

It is truly a marvellous exchange: the Creator of mankind, taking a body, gives us His Godhead. The Redeemer has come into the world to do this wonderful work. God became man, so that men might become children of God. One of us had broken the bond that made us God’s children; one of us had to tie it again and pay the ransom. This could not be done by one who came from the old, wild and diseased trunk; a new branch, healthy and noble, had to be grafted into it.

He became one of us, more than this, He became one with us. For this is the marvellous thing about the human race, that we are all one. If it were otherwise, if we were all autonomous individuals, living beside each other quite free and independent, the fall of the one could not have resulted in the fall of all. In that case, on the other hand, the ransom might have been paid for and imputed to us, but His justice could not have passed on to the sinners; no justification would have been possible.

But He came to be one mysterious Body with us: He our Head, we His members. If we place our hands into the hands of the divine Child, if we say our Yes to His Follow Me, then we are His, and the way is free for His divine Life to flow into us.

This is the beginning of eternal life in us. It is not yet the beatific vision in the light of glory; it is still the darkness of faith; but it is no longer of this world, it means living in the kingdom of God. This kingdom began on earth when the blessed Virgin spoke her “Be it unto me”, and she was its first handmaid.

And all those who have confessed the Child by word and deed before and after His birth, St. Joseph, St. Elizabeth with her son, and all those surrounding the crib, have entered the kingdom of God. The reign of the divine King showed itself to be different from what people had expected it to be when they read the Psalms and the Prophets. The Romans remained masters in the land; high priests and scribes continued to oppress the poor.

Those who belonged to the Lord bore their kingdom of heaven invisibly within them. Their earthly burden was not taken away from them; on the contrary, many another was added to it; but within them there was a winged power that made the yoke sweet and the burden light.

The same happens today with every child of God. The divine life that is kindled in the soul is the light that has come into the darkness, the miracle of the Holy Night. If we have it in us, we understand what is meant when men speak about it. For the others, everything that can be said of it is an incomprehensible stammering. The whole Gospel of St. John is such a stammering about the eternal light that is love and life.

God in us and we in Him, this is our share in God’s kingdom, which is founded on the Incarnation.

Saint Edith Stein

The Mystery of Christmas (1931 lecture), “Union With God”

Stein, E 1931, The mystery of Christmas: incarnation and humanity, translated from the German by Rucker, J, Darlington Carmel, Darlington UK.

Featured image: The Nativity With Saints, Ridolfo Ghirlandaio (Italian, 1483–1561), oil on wood panel painting ca. 1514. Image credit: Metropolitan Museum of Art, New York (Public domain).

#Christmas #divineChild #incarnation #kingdomOfHeaven #StEdithStein

Quote of the day, 27 December: St. Edith Stein

John at the Manger of the Lord

Neither will the Savior allow him who was particularly dear to him during his life, the disciple whom Jesus loved, to be absent from the manger. He is entrusted to us as the example of virginal purity. Because he was pure, he pleased the Lord. He was allowed to rest on the heart of Jesus to be initiated there into the secrets of the Divine Heart.

As the heavenly Father witnessed to his Son when he cried out, “This is My beloved Son: listen to him!” [Lk 9:35], so the Divine Child also seems to point to the beloved disciple and to say, “No frankincense is more pleasing to me than the loving submission of a pure heart. Listen to him who was permitted to look at God because he was pure of heart.”

No one has looked more deeply into the hidden abyss of the divine life than he. Therefore, he proclaims the mystery of the eternal birth of the Divine Word in the liturgy each feast day during the days of Christmas and continues to do so at the end of daily Mass. He participated in the struggles of his Lord as only a soul with bridal love could. He has drawn for us the Good Shepherd who goes after lost sheep.

We can learn from John how precious human souls are to the Divine Heart and how we can give him no greater joy than by being willing instruments on his shepherding way. He has carefully preserved and transmitted to us passages in which the Savior witnessed to himself and made known his divinity before friends and foes.

He has disclosed to us the shrine of the Divine Heart by recording for us the Lord’s farewell address and his high priestly prayer. Through John, we know how we are to participate as our destiny in the life of Christ—as a branch of the divine vine—and in the life of the triune God.

While he was still alive, he was permitted to see the incarnate God as the judge of the world in order to paint for us the mighty, enigmatic images of the mysterious revelation of the final days. He showed us this in that book which, like none other, can teach us to understand the chaos of this time as a part of the great battle between Christ and the Antichrist, a book of relentless solemnity and consoling promise.

John at the manger of the Lord—this says to us: See what happens to those who give themselves to God with pure hearts.

Saint Edith Stein

For 6 January 1941

Stein, E. 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, translated from the German by Stein, W, ICS Publications, Washington DC.

Featured image: This detail of the Adoration of the Shepherds is a work by an anonymous 17th-century French artist. The oil on canvas painting dates to 1640–1660 and has been attributed to Jean-Baptiste de Champaigne, as well as Pompeo Batoni. It comes from the collections of the Stuard Museum in Parma, Italy. Photo credit: mazanto / Flickr (Some rights reserved)

#belovedDisciple #Christmas #divineChild #DivineHeart #inspiration #JesusChrist #purity #scripture #StEdithStein #StJohnTheEvangelist

Luke 9:35 - Bible Gateway