The Freedom We Resist

On Second Thought

“If the Son makes you free, you shall be free indeed.”John 8:36

There are moments in worship when discomfort settles in quietly, almost imperceptibly. It is not the temperature of the room, the length of the sermon, or the firmness of the pew that causes it. Rather, it is the uneasy awareness that something within us has been exposed. Jesus’ words in John 8:31–36 confront us with a reality many believers recognize but rarely articulate: freedom is offered freely, yet often resisted deeply. The tension we feel is not evidence of God’s absence but of His nearness. Conviction, after all, is one of the Spirit’s most faithful ministries.

Jesus speaks these words to those who had already believed in Him. That detail matters. He does not address skeptics or opponents but followers—people who had accepted His message yet were still wrestling with its implications. “If you abide in my word, you are truly my disciples,” He says, linking discipleship not to agreement alone but to continued dwelling. The Greek verb menō, translated “abide,” suggests remaining, staying, and making one’s home. Freedom, in Jesus’ teaching, is not a momentary release but the fruit of sustained relationship with truth. To know the truth is not merely to learn information; it is to live in alignment with what God reveals about Himself and about us.

The discomfort that arises when truth presses in is often the moment we attempt escape—not from sin, but from surrender. When Scripture or preaching touches a hidden fear, a guarded habit, or a cherished illusion of control, we instinctively recoil. We delay. We rationalize. We tell ourselves we will deal with it later. Yet Jesus warns, implicitly, that delay strengthens bondage. What begins as hesitation can harden into resistance. The irony is striking: we fear surrender will cost us freedom, when in fact it is the refusal to surrender that keeps us bound.

Jesus exposes this paradox when His listeners protest, “We are Abraham’s descendants and have never been enslaved to anyone.” Their words reveal how deeply self-deception can run. Historically, Israel had known slavery well—Egypt, Babylon, Rome. Spiritually, they were blind to the chains that pride and self-righteousness had wrapped around their hearts. Jesus responds not with argument but with diagnosis: “Everyone who commits sin is a slave to sin.” The issue is not external circumstance but internal allegiance. Bondage persists not because freedom is unavailable, but because truth is unwelcome.

What Jesus offers, however, is not condemnation but escape. He presents Himself as the decisive difference. “If the Son makes you free, you shall be free indeed.” The phrase “free indeed” points to authentic, lasting freedom—not the temporary relief of avoidance, but the deep liberation that reshapes identity. This freedom is not achieved by willpower or religious effort. It flows from sonship. Slaves, Jesus says, do not remain in the house forever, but sons do. Freedom is secured not by striving harder but by belonging more fully.

For the believer, this truth carries both comfort and challenge. When we accepted Christ, the Holy Spirit fully equipped us for freedom. Bondage is no longer inevitable; it is optional. That statement can unsettle us, because it removes excuses. If chains remain, they do so not because Christ failed, but because we have not yet yielded fully to His truth. The enemy’s trap is not simply sin, but the lie that freedom can be postponed without consequence. Yet every delay deepens the habit of resistance, making submission feel increasingly costly.

Jesus’ invitation is strikingly simple: abide. Remain in His word. Allow truth to confront, correct, and heal. Freedom is not found by escaping conviction, but by walking through it with Christ. The Holy Spirit does not expose wounds to shame us, but to heal us. When truth burns, it is because it is cauterizing what would otherwise continue to infect the soul. The ultimate escape artist is not the one who avoids discomfort, but the one who allows truth to break every lock.

As we reflect on this passage, the question is not whether we desire freedom—we all do—but whether we are willing to accept it on God’s terms. Truth makes us free, but only when we stop arguing with it, delaying it, or redefining it. Jesus does not negotiate liberation. He offers it fully, lovingly, and decisively.

On Second Thought

There is a paradox hidden in Jesus’ promise of freedom that many of us overlook: the very thing we try to escape—conviction—is often the doorway to the freedom we crave. We assume that discomfort signals danger, yet in the spiritual life, discomfort frequently signals invitation. What if the unease we feel when truth confronts us is not a threat to our peace, but the beginning of its restoration? We spend so much energy trying to silence conviction that we miss its purpose. Conviction is not God pushing us away; it is God drawing us closer.

On second thought, perhaps the greater danger is not being bound, but becoming comfortable with bondage. Familiar chains can feel safer than unfamiliar freedom. Bondage offers predictability; freedom demands trust. Bondage allows us to manage appearances; freedom requires honesty. When Jesus speaks of abiding in His word, He is not describing a strategy for self-improvement, but a willingness to remain exposed before God. That exposure feels risky, yet it is the only place where real transformation occurs.

It is worth asking whether some of our spiritual routines—our attendance, our vocabulary, our habits—have quietly become ways of avoiding truth rather than embracing it. We may prefer the comfort of religious familiarity over the disruption of obedience. Yet Jesus does not offer partial freedom or symbolic release. He offers freedom indeed—the kind that reaches the deepest places of fear, habit, and resistance. On second thought, the question is not whether truth will cost us something, but whether we are willing to let it cost us what is already costing us far more.

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When Restlessness Leads Us Home

As the Day Ends

As evening settles and the noise of the day begins to fade, many of us become more aware of an inner restlessness we managed to ignore while busy. That quiet discomfort—the sense that something is unresolved—is often misunderstood as failure or weakness. Yet Scripture gently reframes it as mercy. God creates and activates a holy dissatisfaction within us for a redemptive reason. He is not tormenting our conscience; He is inviting our hearts home. The unease we feel when sin remains unconfessed is not condemnation but conviction, and there is a crucial difference between the two. Condemnation drives us into hiding, while conviction draws us toward restoration.

Proverbs 28:13 speaks with sobering clarity: “Whoever conceals his sins does not prosper, but the one who confesses and renounces them finds mercy.” Concealment always promises relief, but it never delivers peace. We may appear functional, even successful, yet something within us slowly withers. Scripture does not say the concealed sinner is punished; it says they do not prosper. Life becomes narrowed, prayer becomes strained, and joy becomes muted. In contrast, confession opens space for mercy to breathe again. God’s design is not exposure for humiliation, but confession for healing. The nagging dissatisfaction we feel is often the Spirit’s quiet insistence that we were made for wholeness, not fragmentation.

The apostle John deepens this truth when he writes, “If we claim to be without sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). Self-deception is one of the most subtle spiritual dangers because it allows us to remain religious while disconnected. Yet John does not leave us there. He immediately follows with assurance: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Forgiveness rests not on the intensity of our remorse, but on the faithfulness of God. Cleansing is not partial. It is complete. Evening confession, then, becomes an act of trust—trust that God means what He says and does not hold grudges against repentant hearts.

This is why the promise of Romans 6:14 matters so deeply as the day ends: “For sin shall no longer be your master, because you are not under the law, but under grace.” Grace does not minimize sin; it dethrones it. Sin loses its authority not through denial, but through surrender. When we name our sins honestly before God, we are not placing ourselves back under judgment—we are stepping fully into freedom. Evening is a fitting time for this sacred exchange. We lay down not only our fatigue, but our pretense. We stop managing appearances and allow God to restore alignment within us. The peace that follows is not the peace of forgetfulness, but the peace of being known and forgiven.

Triune Prayer

Father, You know the hidden places of my heart better than I know them myself. As this day ends, I thank You that You do not leave me alone with my restlessness, but meet me within it. I confess that there are moments when I would rather conceal than confess, manage than surrender. Forgive me for the ways I have resisted Your gentle correction. I thank You that Your mercy is not fragile and Your patience is not exhausted. Teach me to trust Your goodness enough to be fully honest before You, knowing that mercy—not shame—is Your response to repentance.

Jesus, Lamb of God, I come to You grateful for the grace secured through Your sacrifice. You carried the weight of my sin so that I would not have to carry it into another day. I confess my sins to You now—specifically and truthfully—and I thank You that Your forgiveness is complete. Help me rest tonight in the assurance that I am under grace, not under accusation. When I am tempted to rehearse my failures, remind me that You have already declared my freedom. Shape my obedience not through fear, but through gratitude for Your redeeming love.

Holy Spirit, Spirit of Truth, remain close as I quiet my thoughts and prepare for rest. Gently guide me into deeper self-awareness without despair, and deeper repentance without fear. Where my heart has grown dull, awaken it. Where my conscience has been clouded, clarify it. I invite You to continue Your work in me even as I sleep—renewing my mind, restoring my peace, and strengthening my resolve to walk in freedom tomorrow. I yield myself fully to Your care and guidance.

Thought for the Evening

As you prepare to rest, release what you have been hiding and receive the mercy God is ready to give. Confession clears the heart, so peace can settle in.

For further reflection on confession, repentance, and grace, see this article from Desiring God:
https://www.desiringgod.org/articles/the-blessing-of-confession

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#confessionAndRepentance #eveningDevotional #forgivenessInChrist #graceNotLaw #HolySpiritConviction #spiritualRenewal