Luther Blissett

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33 Posts
helped build The Anarchist Library
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former communard in a bureaucratic commune
unhappy bert to wild ernie
pronounshe, they, co, accidental mams, girl

'On one hand, anti-union struggles of Western workers are being repressed first of all by the unions; on the other, rebellious youth are raising new protests, protests which are still vague and confused but which clearly imply a rejection of art, of everyday life, and of the old specialized politics. These are two sides of a new spontaneous struggle that is at first taking on a criminal appearance. They foreshadow a second proletarian assault against class society. As the lost children of this as yet immobile army reappear on this battleground—a battleground which has changed and yet remains the same—they are following a new "General Ludd" who, this time, urges them to attack the machinery of permitted consumption.' (Thesis 115, p 61)

"the first proletarian assault against capitalism" is explained in the end note. '"it was completely finished after the defeat of the Spanish revolution, that is, after the Barcelona May days of 1937" (SI Anthology, p. 84; Expanded Edition, pp. 109-110).'

"lost children (enf ants perdus): old military term for soldiers or scouts assigned to particularly dangerous missions; by extension, people who are on the extreme cutting edge of a movement."

'"the significance obviously does not lie in the destruction itself, but in the rebelliousness which could potentially develop into a positive project going to the point of reconverting the machines in a way that increases people's real power over their lives" (SI Anthology, pp. 82; Expanded Edition, p. 108). Examples of the "new signs of negation" and of the vandalism against the "machinery of permitted consumption" in Italy, France, Belgium and Germany are described in the same article (pp. 82-84; Expanded Edition pp. 108-109). See also Debord's remarks on vandalism and looting in his analysis of the 1965 Watts riot, "The Decline and Fall of the Spectacle-Commodity Economy" (SI Anthology, pp. 153-160; Expanded Edition, pp. 194-203).' (Note 115, p 136–137)

'"The long-sought political form through which the working class could carry out its own economic liberation" has taken on a clear shape in this century, in the form of revolutionary workers councils that assume all decision-making and executive powers and that federate with each other by means of delegates who are answerable to their base and revocable at any moment. As Pannekoek rightly stressed, opting for the power of workers councils "poses problems" rather than providing a solution. But it is precisely within this form of social organization that the problems of proletarian revolution can find their real solution. This is the terrain where the objective preconditions of historical consciousness are brought together—the terrain where active direct communication is realized, marking the end of specialization, hierarchy and separation, and the transformation of existing conditions into "conditions of unity." In this process proletarian subjects can emerge from their struggle against their contemplative position; their consciousness is equal to the practical organization they have chosen for themselves because this consciousness has become inseparable from coherent intervention in history.' (Thesis 116, p 62–63)

'Pannekoek: Anton Pannekoek (1873-1960), Dutch revolutionary, author of Workers' Councils (1947). See also Serge Bricianer's Pannekoek and the Workers' Councils. “conditions of unity”: Cf. Marx and Engels’s The German Ideology (Part 1, chap. 4, section 6): “Communism . . . turns existing conditions into conditions of unity.”' (Note 116, p 137)

#SocietyoftheSpectacle #spectacle

The Bad Days Will End

“The concept of progress acts as a protective mechanism to shield us from the terrors of the future.” (Dune)
"Men and their works have been a disease on the surface of their planets before now," his father said. "Nature tends to compensate for diseases, to remove or encapsulate them, to incorporate them into the system in her own way.

"The historical system of mutual pillage and extortion stops here on Arrakis," his father said. "You cannot go on forever stealing what you need without regard to those who come after."
'the proletariat cannot truly recognize itself in any particular wrong . . . real life: Cf. Marx's Introduction to a Critique of Hegel's Philosophy of Right, which describes the proletariat as "a sector that has a general character because its sufferings are general, a sector that does not claim any particular right because the wrong it suffers is not any particular wrong but a general wrong."' (Note 114, p 136)
'The proletariat ... consists of that vast majority of workers who have lost all power over their lives and who, once they become aware of this, redefine themselves as the proletariat, the force working to negate this society from within. This proletariat is being objectively reinforced by the virtual elimination of the peasantry and by the increasing degree to which the "service" sectors and intellectual professions are being subjected to factorylike working conditions. Subjectively, however, this proletariat is still far removed from any practical class consciousness, and this goes not only for white-collar workers but also for blue-collar workers, who have yet to become aware of any perspective beyond the impotence and deceptions of the old politics. But when the proletariat discovers that its own externalized power contributes to the constant reinforcement of capitalist society, no longer only in the form of its alienated labor but also in the form of the labor unions, political parties, and state powers that it had created in the effort to liberate itself, it also discovers through concrete historical experience that it is the class that must totally oppose all rigidified externalizations and all specializations of power. It bears a revolution that cannot leave anything outside itself, a revolution embodying the permanent domination of the present over the past and a total critique of separation; and it must discover the appropriate forms of action to carry out this revolution. No quantitative amelioration of its impoverishment, no illusory participation in a hierarchized system, can provide a lasting cure for its dissatisfaction, because the proletariat cannot truly recognize itself in any particular wrong it has suffered, nor in the righting of any particular wrong. It cannot recognize itself even in the righting of many such wrongs, but only in the righting of the absolute wrong of being excluded from any real life.' (Thesis 114, pp 60–61) #SocietyoftheSpectacle
a.nti.social

@dyscommunication #SocietyoftheSpectacle

'When Lukács, in 1923, presented ... [the Bolshevik form of organization] as the long-sought link between theory and practice, in which proletarians cease being mere "spectators" of the events that occur in their organization and begin consciously choosing and experiencing those events, he was describing as merits of the Bolshevik Party everything that that party was not.' (Thesis 112, p 58)

'Leon Trotsky (1879–1940), Russian Bolshevik leader, creator of the Red Army and most powerful figure in the "Soviet" regime except for Lenin. Following Lenin's death in 1924, he was gradually outmaneuvered by Stalin, forced into exile, and later murdered by one of Stalin's agents. the second Russian revolution: i.e. the 1917 revolution (the first being in 1905). During the earlier period Trotsky maintained an independent position between the Mensheviks and Bolsheviks; he only rallied to the Bolshevik Party in 1917 (at the same time that Lenin, in turn, adopted Trotsky's theory of permanent revolution).' (Note 112, p 136)

a.nti.social

“There is no escape—we pay for the violence of our ancestors.” (Dune)
'The first soviet (Russian for "council") was spontaneously formed by striking workers during the 1905 Russian revolution. No previous radical theorists had envisaged this form of popular self-organization, however obvious it may have seemed in retrospect.' (Note on thesis 90, p 129)

#SocietyoftheSpectacle

"The fusion of knowledge and action must be effected ... in such a way that each depends on the other for its validation. The proletarian class is formed into a subject in its process of organizing revolutionary struggles and in its reorganization of society.... This is where ... the theory of praxis is confirmed by becoming practical theory. during the period when the workers movement was first taking shape ... theory still possessed the unitary character it had inherited from historical thought (and which it had rightly vowed to develop into a unitary historical practice)." (heavily redacted Thesis 90, p 41)

#SocietyoftheSpectacle

a.nti.social

'The proletarian revolution is a yet-unrealized project.... the proletarian project ... can achieve nothing unless it carries its own banners and recognizes the "immensity of its tasks."' (Thesis 88, p 40)

'Marx uses this phrase in several places, e.g. "Proletarian revolutions . . . recoil again and again before the immensity of their tasks, until a situation is finally created that goes beyond the point of no return" (The Eighteenth Brumaire of Louis Bonaparte, chap. 1). embody its own new form of power: literally "itself be the power." The sense is that in contrast to bourgeois (or bureaucratic) seizure of state power, the proletariat as a whole will form a new nonstate mode of social organization in which everyone (and therefore no one) is "in power"—what the situationists elsewhere referred to as "generalized self-management."' (Note on thesis 88, pp 128–9)

'See Raoul Vaneigem's "Notice to the Civilized Concerning Generalized Self-Management" (SI Anthology, pp. 283–289; Expanded Edition, pp. 363-371) and "Total Self-Management" (the final chapter of Vaneigem's book From Wildcat Strike to Total Self-Management, online at www.bopsecrets.org/ CF/ selfmanagement.htm). I have examined some of the problems and possibilities of such a society in chapter 4 of The Joy of Revolution, which can be found in Public Secrets (Bureau of Public Secrets, 1997, pp. 62–88) or online at www.bopsecrets.org/PS/joyrev4.htm.' (Note for thesis 179, p 142)

#SocietyoftheSpectacle