Arash Zeini

@azeini
64 Followers
117 Following
343 Posts

#Zoroastrianism | #religions | #philology

Bahari Fellow at Faculty of AMES, University of Oxford. Iranian Studies, Zoroastrianism, SOAS alumnus. Winner of AIS Book Prize for Ancient Iranian Studies for 'Zoroastrian scholasticism in late antiquity'. Founder of BiblioIranica. Views are my own.

Websitehttps://www.arashzeini.com/
Bloghttps://www.arashzeini.com/the-blog/
BiblioIranicahttps://www.biblioiranica.info/
Workhttps://www.ames.ox.ac.uk/people/arash-zeini
The Lost Parsi Fire Temple Of Kolkata's Ezra Street

Kolkata is home to many religious minorities. Being a port city, it was easier for many communities to settle in Kolkata. And today, Kolkata is home to some of history’s greatest masterpieces, one of which is the iconic Fire Temple on Ezra Street of the Parsi Community, who practice Zoroastrianism.  Ishita RoyHistory of Kolkata’s Parsi CommunityThe Parsi community’s connection with Kolkata dates back to more than 240 years. Relying on the written records, in 1767, Dadabhai Behramji became the first Parsi who settled in Kolkata. He was friends with John Cartier, who was appointed as the Governor of Bengal back then. Many give Rustomji Cowasji Banaji the credit for the first pioneering Parsi, who was Behramji’s nephew. Prochy N Mehta, in her book, also writes, “Rustomji Cowasji Banaji played a major role in the making of the modern city of Kolkata. He was the first Parsi to bring his entire family, including women and children to the city…. He was the first Indian to venture into a partnership with the British…. Rustomji was a close friend of Dwarkanath Tagore, the grandfather of Rabindranath Tagore.”Ezra Street’s Fire Temple Ishita RoyLike any other community, the Parsis, too, needed a prayer hall to offer worship. Rustomji in 1839 thus built the Fire temple at Ezra Street. Today, the Fire Temple remains in shambles, and the details are hardly visible on the Temple’s plaque. The structure known as the Ervad Dhunjeebhoy Byramjee Mehta Zoroastrian Anjuman Atash Adaran is today the center of the Parsi community in Kolkata. The prayer hall has a Faravahan- a symbol of the Zoroastrianism faith, a fire altar, and a painted glass door- a typical architectural design of Parsi structures. Parsi Temple- a Heritage Building Ishita RoyThe board, which is now moved to the side from the main entrance, still reads that Ezra Street’s Parsi temple is a declared Heritage Building under the Heritage Commission Act 2001 by Calcutta Municipal Corporation. Despite its heritage status, the building today remains in ruins. Ishita RoyToday, Ezra Street is known not for the Parsi Temple but for its electronic market, which has encroached on the temple's premises. The by-lane from the Beth-El Synagogue- also a lost heritage, leads to the Parsi Temple, but it is almost unnoticeable. The entire place is lit with lights, whether it is LEDs, fairy lights, etc. One has to have a keen eye to look for the temple’s entrance, which is encroached upon by the light market.  Ishita Roy Ishita Roy Ishita RoyThe entire premise of the temple is today the light market. While the building is shattering. The glasses are tinted with a thick layer of brown dust, and the wooden columns are on the verge of falling down with one strong hit. The architectural marvel’s ornate plaster too, is now defunct. It is very similar to Delhi’s light market in Chandni Chowk’s Bhagirath Palace, which now remains encroached to, and in ruins. The place that once lit the holy fire today is lit with various lights and calls for dire attention.

India Times
Sonja Brentjes spent years editing this book and the result is a truly comprehensive volume on sciences in Islamicate societies. Much looking forward to the launch of this excellent book in which I have a tiny contribution. Please join us on 13 April, if you can.
See the link for more information:
https://www.gloknos.ac.uk/research/activities/book-launches/routledge-handbook-on-the-sciences-in-islamicate-societies-sonja-brentjes-ed
Routledge Handbook on the Sciences in Islamicate Societies - gloknos

Routledge Handbook on the Sciences in Islamicate Societies | Sonja Brentjes (ed.) - gloknos
How does a thirsty Muslim in 11th century Bamiyan come by his drink? One wrote a panegyric (قصیده) in praise of a wealthy Jewish merchant asking for wine. A short blog:
https://invisibleeast.web.ox.ac.uk/article/interreligious-dialogue-in-medieval-bamiyan
Interreligious Dialogue in Medieval Bamiyan

Arash Zeini discusses the panegyric poem dedicated to Siman-Tov ben Abī Nasr ben Dāniyāl

My article is here:

Zeini, A. (2023). Towards a manifesto for Middle Iranian philology. UC Berkeley: Department of Middle Eastern Languages and Cultures.

https://escholarship.org/uc/item/6h36x5vw

Towards a Manifesto for Middle Iranian Philology

Author(s): Zeini, Arash

Adam Benkato and I have launched Berkeley Working Papers in Middle Iranian Philology. We will publish short & longer articles or research reports on the philology and epigraphy of Middle Iranian languages (Middle Persian, Parthian, Bactrian, Sogdian, Chorasmian, Khotanese). We warmly invite our colleagues to contribute to the journal.

We start issue 0 with a manifesto where I show a possible direction for the journal by discussing Nietzsche’s views on philology.

https://escholarship.org/uc/bwp_mip

Berkeley Working Papers in Middle Iranian Philology

I will be giving a lecture this evening: The birth of the abestāg from the spirit of philology. Please register online for Zoom participation:

https://pourdavoud.ucla.edu/event/pourdavoud-center-lecture-series-arash-zeini/

Pourdavoud Center Lecture Series: Arash Zeini - Pourdavoud Center - UCLA

The Birth of the Abestāg from the Spirit of Philology Scholars have often discussed Zoroastrianism as an ancient Iranian religion that reaches back thousands of years into the middle of...

Pourdavoud Center - UCLA