arri chavez

@arrichavez
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Hearts Starve As Well As Bodies

Curanderismo as Resistance

Medium

So impactful that "there were more roads to Los Olmos than to some of the bigger towns and cities of this region. These roads were created by the people, by their many journeys to and from Don Pedrito’s healing practice situated there" (p 85). Harkens to the last books speaking on the presence of material resources shaping the border and the millenia of Indigenous people forging paths through the rough terrain of the SW that made it possible for colonizers to survive.

#HIST416

Santa Teresa believed that science and faith were interconnected (similar to the Spiritista's views) so it appears that MX's real issues with her lay squarely in her advocacy and empowerment of marginalized, vulnerable "undesirable" populations. Not only because of her work in allegedly bringing them back to health, but because of her outward support of their rebellions in the face of injustice.

#HIST416

Humorous that they downplayed Teresa's power, handwaved away saints as relics, but tirelessly worked to extinguish any connection to power. "Clearly, Mexican consuls in the United States regarded “the Mexican Joan of Arc” as a serious threat to the nation, and the Mexican government took precautions to ensure that the title of the anti-Díaz manifesto, “Señorita Teresa Urrea, Juana de Arco Mexicana,” was not printed on photographs of her, much less widely distributed" (48)

#HIST416

It's fascinating that Diaz and his cientificos were looking towards a future of science, logic, progress, and modernization, but only saw authoritarianism as the model to achieve it. "Mexico was in an age of science and reason, and Sierra argued that the nation must not return to earlier, pre-scientific stages of development" (p 47). What do we risk losing when we centralize material, observable reality? Who gets impacted the worst? What parts of humanity starve?

#HIST416

Opinion: Santa Teresa is sooo cool! "it is the beginning of an era in which women will be emancipated, for its heroine—without intention on her part—was a young woman; it is the awakening of the poor, the illiterate, the lepers and the socially segregate" (p 46). Imagine the hope that aggregated around Santa Teresa, so powerful that several people devoted themselves to the cause and rebelled in her name. She is now my icon.

#HIST416

@NoahJohnson If you are interested, Porous Border by Julian Lim highlights that the border was actually not always a harsh place for immigrants (aka racialized and moralized others) until white supremacy in the US and then nationalism in MX ramped up. It used to be the reality that people could easily cross both ways for labor, trade, or relations.
@reyesk8 I enjoyed St. John speculating on the words of Senator Patrick Leahy, contemplating if “Rather than strength, this fence will symbolize weakness.” (p 220). What do you think a "strong" national border looks like?
@reyesk8 We see it as well within the cognitive dissonances that occur when a law/policy is passed but the minds + hearts of the citizens have not shifted in the same ways. Often these misalignments lead to resistance, fortunate in cases where citizens work towards human/enviro rights, unfortunate where they work against it.
I think a history is transnational when it shows that the melding of efforts from multiple nations was instrumental to its formation. Time again we hear our authors speak on ways in which the borderlands have been created by both nations rubbing against, reacting to, + informing each other. Both nations have been involved in its creation, physically, legally, and culturally.
I would rank St. John, then Lim, + then Baumgartner, though I see all 3 tying in transnationality.