Anarcho-Romanism
https://piefed.social/c/historymemes/p/2031029/anarcho-romanism
Anarcho-Romanism
https://piefed.social/c/historymemes/p/2031029/anarcho-romanism
Explanation: A rare bit of OC from me!
As surprising as it might sound, the Roman Republic had no formal policing forces at all! An unusual point of unity between an ancient polity noted for its sense of hierarchy, and hierarchy-averse modern anarchist ideology!
The Romans, you see, had a very minimalistic government in the period of the Republic precisely because they feared the imposition of tyranny by government fiat. For that matter, only the most important issues were covered by criminal law - treason, murder, abuse of power, rape, and false testimony. Everything else - from theft to assault to slander - was covered by civil law. So if there was a criminal on the loose, the thinking was that, as the community had agreed to make the laws, so too would the community band together to enforce them - it was a citizen’s responsibility, when called to, to help his neighbors seize hold of a dangerous criminal and bring him in for trial! And if the person was not a dangerous criminal, if it was only a civil dispute… what need was there for such urgency?
This… does have its weaknesses, and the Roman Empire would later see the vigiles, a formalized town watch with some policing duties (particularly separation of violent parties, and delivery of the accused to trial; not so much general crime prevention), and stationarii, legionary detachments tasked with suppressing banditry and other exceptionally violent crimes. Nevertheless, even in the Empire’s time, much of enforcement of civil law was down to oneself and one’s neighbors - people are noted as screaming at all hours of the night outside of folk who refuse to turn up for court in a reasonable amount of time; or when a judgement is reached by default if the accused doesn’t show up to a civil trial within the month, appearing with their friends and (entirely lawfully, as that was the expected enforcement mechanism!) seizing the ‘fined’ amount of property from the person’s home themselves!
I’m not an anarchist myself, and I consider, despite the abhorrent state of policing in my country and the importance of oversight of all positions of power in general, policing to be a positive institution overall. Conceptually, at least, for as much as American police do their damndest to drive the cost-benefit analysis into the red.
However, it is a demonstration of a legitimate and important point often raised by anarchists - that formal policing forces are not the difference between a (more or less) functioning society and chaos. They are a convenience, not a necessity, and policing forces are comparatively recent inventions. Modern policing dates only to the 19th century; post-Roman military policing only to the 16th century in most European cultures. Irregular and volunteer institutions of militia-watch date to the medieval period, but only with the emergence of high-density towns and cities. Before that, enforcement was by the community itself - sometimes good, sometimes bad.
The mutual aid functions of Roman collegia might also be of interest to anarchists looking for refutations to common canards of the supposed fantastic nature of anarchist solutions to problems. I may not agree with anarchist proposals as optimal, but I am often more than happy to lend a voice about whether they are functional!
Absolutely fascinating, thanks for explaining!
I have messy feelings on policing. I once felt it was an institution with the potential to be a positive and important one, if it were to go through enough reform. But I have more recently learned that sociological research generally doesn’t support the notion that its an effective intervention for crime barring one particular form of policing (I think it was regular patrolling?) And it can absolutely contribute to the actual root causes of crime as we understand them academically (poverty, systemic disenfranchisement/systemic disinvestment)
I think in general I’m also reaching the conclusion I think carceral justice is a really dysfunctional and counterproductive way to handle harms, but I also feel its important for there to be people investigating who is responsible for harms.
And I’m not entirely sure how I see those things being synthesized just yet.
As always, thanks for teaching us stuff and giving us the benefit of learning from how things have been different and similar throughout history :)
Policing has a place IMO, but it should strictly be an interventional measure. I don’t trust policing, but I trust mob justice even less.
Where policing doesn’t have a place is prevention. There are socioeconomic factors at play that push people toward criminal behavior, where “fear of getting caught” is not an effective deterrent. It’s better to address those root causes and eliminate that need to resort to criminal behavior in the first place.
And who knows, maybe in a world where you need fewer cops, you can also be a bit more selective about the ones you hire.
I know that BulldogMuhammad is an easy target, but this joke is so overrated and misleading that I can’t help myself. >As surprising as it might sound, the Roman Republic had no formal policing forces at all! An unusual point of unity between an ancient polity noted for its sense of hierarchy, and hierarchy-averse modern anarchist ideology! What’s the problem with this? I’ll tell you what the problem is. Quoting Christopher J. Fuhrmann in The Oxford Handbook of Roman Law and Society, page 298 [https://books.google.com/books?id=cOEoDQAAQBAJ&pg=PA298]: >Yet casual readers might form the impression that Rome was completely without police, and rarely intervened in matters of public order. A generation of undergraduate students has absorbed the same message from the lecture hall: Rome had no police. This claim is untrue, and recent work on ancient policing [https://ojs.bibl.u-szeged.hu/index.php/suc/article/download/47763/46027] is hopefully beginning to correct that misconception. > >For our purposes, the working definition of police covers any group of men armed or organised by the state, who compelled civilians to obey laws, or otherwise imposed the state’s will, including official guards, market inspectors, arrest parties, prison staff and Roman soldiers tasked with temporary security duties in civilian areas. > >Police institutions typically were not planned out as such, but evolved from the accrual of ad hoc administrative innovations. Policing measures were normally motivated by the cynical interests of the state, its rulers and society’s élites, but this unsurprising fact does not preclude incidental benefits to others; in fact, we have some explicit evidence for governmental concern towards ordinary people and their safety. > >The scattered nature of the evidence, and the unsystematic development of the relevant institutions, makes understanding Roman policing difficult; the effort is rewarding nonetheless for shedding light on an underappreciated aspect of ancient state activity in general, and the practicalities of Roman law and order in particular. No, the Roman Republic did not have ‘cops’ in the modern sense, and there was some self-policing [https://books.google.com/books?id=cOEoDQAAQBAJ&pg=PA297], but it co-existed with Roman élites hiring authorities to protect them along with their property. In other words, formal policing forces did exist to some extent, and joking that the Roman Republic was kinda sorta anarchist because it had no modern police is not funny in the way that you intended; it’s funny only insofar as it makes you look embarrassingly unsophisticated. Rather than admit to cracking a lousy joke based on an oversimplified conclusion, BulldogMuhammad instead defended it to the point of frustration: >That was never denied, dipshit, >It’s astounding that you can say shit like this >No one fucking said Roman society was non-hierarchical as a whole, dipshit, it’s the third fucking sentence in the explanation which you didn’t read, >that’s not how Roman law fucking worked >an utterly fucking stupid reading of both the explanation and of Roman law. >and I again I [sic] fucking quote, Seriously, why keep a topic up if it causes you this much frustration? Are you algophilic? Anyway, if you use Internet memes as substitutes for history research, you may as well go watch The Flintstones if you want to understand prehistoric living better. Read a history book, listen to an audiobook, watch a documentary—whatever you do, don’t rely on Internet memes, especially if they’re BulldogMuhammad’s!