roon"I want to live forever in AI"
NaibofTabrEven if it were possible to scan the contents of your brain and reproduce them in a digital form, there’s no reason that scan would be anything more than bits of data on the digital system. You could have a database of your brain… but it wouldn’t be conscious.
No one has any idea how to replicate the activity of the brain. As far as I know there aren’t any practical proposals in this area. All we have are vague theories about what might be going on, and a limited grasp of neurochemistry. It will be a very long time before reproducing the functions of a conscious mind is anything more than fantasy.
SombyrWe don’t even know what consciousness is, let alone if it’s technically “real” (as in physical in any way.) It’s perfectly possible an uploaded brain would be just as conscious as a real brain because there was no physical thing making us conscious, and rather it was just a result of our ability to think at all.
Similarly, I’ve heard people argue a machine couldn’t feel emotions because it doesn’t have the physical parts of the brain that allow that, so it could only ever simulate them. That argument has the same hole in that we don’t actually know that we need those to feel emotions, or if the final result is all that matters. If we replaced the whole “this happens, release this hormone to cause these changes in behavior and physical function” with a simple statement that said “this happened, change behavior and function,” maybe there isn’t really enough of a difference to call one simulated and the other real. Just different ways of achieving the same result.
My point is, we treat all these things, consciousness, emotions, etc, like they’re special things that can’t be replicated, but we have no evidence to suggest this. It’s basically the scientific equivalent of mysticism, like the insistence that free will must exist even though all evidence points to the contrary.
let alone if it’s technically “real” (as in physical in any way.)
This right here might already be a flaw in your argument. Something doesn’t need to be physical to be real. In fact, there’s scientific evidence that physical reality itself is an illusion created through observation. That implies (although it cannot prove) that consciousness may be a higher construct that exists outside of physical reality itself.
If you’re interested in the philosophical questions this raises, there’s a great summary article that was published in Nature: www.nature.com/articles/436029a
On the contrary, it’s not a flaw in my argument, it is my argument. I’m saying we can’t be sure a machine could not be conscious because we don’t know that our brain is what makes us conscious. Nor do we know where the threshold is where consciousness arises. It’s perfectly possible all we need is to upload an exact copy of our brain into a machine, and it’d be conscious by default.
I see that’s certainly a different way of looking at it :) Of course I can’t say with any authority that it must be wrong, but I think it’s a flaw because it seems you’re presuming that consciousness arises from physical properties. If the physical act of copying a brain’s data were to give rise to consciousness, that would imply consciousness is a product of physical reality. But my position (and that of the paper I linked) is that physical reality is a product of mental consciousness.
It’s not a flaw to not be batshit like you.
Do elaborate on the batshit part :) It’s a scientific fact that physical matter does not exist in its physical form when unobserved. This may not prove the existence of consciousness, but it certainly makes it plausible. It certainly invalidates physical reality as the “source of truth”, so to say. Which makes the explanation that physical reality is a product of consciousness not just plausible, but more likely than the other way around. Again, not a proof, but far from batshit.
I think you’re a little confused about what observed means and what it does.
When unobserved, elementary particles behave like a wave, but they do not stop existing. A wave is still a physical thing. Additionally, observation does not require consciousness. For instance, a building, such as a house, when nobody is looking at it, does not begin to behave like a wave. It’s still a physical building. Therefore, observation is a bit of a misnomer. It really means a complex interaction we don’t understand causes particles to behave like a particle and not a wave. It just happens that human observation is one of the possible ways this interaction can take place.
An unobserved black hole will still feed, an unobserved house is still a house.
To be clear, I’m not insulting you or your idea like the other dude, but I wanted to clear that up.
When unobserved, elementary particles behave like a wave, but they do not stop existing. A wave is still a physical thing. Additionally, observation does not require consciousness. For instance, a building, such as a house, when nobody is looking at it, does not begin to behave like a wave. It’s still a physical building. Therefore, observation is a bit of a misnomer. It really means a complex interaction we don’t understand causes particles to behave like a particle and not a wave. It just happens that human observation is one of the possible ways this interaction can take place.
An unobserved black hole will still feed, an unobserved house is still a house.
To be clear, I’m not insulting you or your idea like the other dude, but I wanted to clear that up.
Thanks, that seems a fair approach, although it doesn’t have me entirely convinced yet. Can you explain what the physical form of a wave function is? Because it’s not like a wave, such as waves in the sea. It’s really a wave function, an abstract representation of probabilities which in my understanding does not have any physical representation.
You say the building does not start acting like a wave, and you’re right, that would be silly. But it does enter into a superposition where the building can be either collapsed or not. Like Schreudinger’s cat, which can be dead or alive, and will be in a superposition of both until observation happens again. And yes, the probabilities of this superposition are indeed expressed through the wave function, and though there is not physical wave.
It’s true observation does not require consciousness. But until we know what does constitute observation, I believe consciousness provides a plausible explanation.
A building does not actually enter a superposition when unobserved, nor does Schrodinger’s cat. The point of that metaphor was to demonstrate, through humor, the difference between quantum objects and non-quantum objects, by pointing out how ridiculous it would be to think a cat could enter a superposition like a particle. In fact, one of the great mysteries of physics right now is why only quantum objects have that property, and in order to figure that out we have to figure out what interaction “observation” actually is.
Additionally, we can observe the effects of waves quite clearly. We can observe how they interact with things, how they interfere with each other, etc. It is only attempting to view the particle itself that causes it to collapse and become a particle and not a wave. We can view, for instance, the interference pattern of photons of light, behaving like a wave. This proves that the wave is in fact real, because we can see the effects of it. It’s only if we try to observe the paths of the individual photons that the pattern changes. We didn’t make the photons real, we could already see they were real by their effects on reality. We just collapsed the function, forcing them to take a single path.
Additionally, we can observe the effects of waves quite clearly. We can observe how they interact with things, how they interfere with each other, etc. It is only attempting to view the particle itself that causes it to collapse and become a particle and not a wave. We can view, for instance, the interference pattern of photons of light, behaving like a wave. This proves that the wave is in fact real, because we can see the effects of it. It’s only if we try to observe the paths of the individual photons that the pattern changes. We didn’t make the photons real, we could already see they were real by their effects on reality. We just collapsed the function, forcing them to take a single path.
In fact, one of the great mysteries of physics right now is why only quantum objects have that property, and in order to figure that out we have to figure out what interaction “observation” actually is.
This does not stroke with my understanding of quantum physics. As far as we know there is no clear distinction between “quantum objects” vs “non-quantum objects”. The double slit experiment has been reproduced with molecules as large as 114 atoms, and there seems no reason to believe that would be the upper limit: livescience.com/19268-quantum-double-slit-experim…
This proves that the wave is in fact real, because we can see the effects of it.
The only part that’s proven is the interference pattern. So yes, we know it acts like a wave in that particular sense. But that’s not the same thing as saying it is a wave in the physical sense. A wave in the classic physical sense doesn’t collapse upon observation. I know it’s real in an abstract sense. I’m just questioning the physical nature of that reality.
There shouldn’t be a distinction between quantum and non-quantum objects. That’s the mystery. Why can’t large objects exhibit quantum properties? Nobody knows, all we know is they don’t. We’ve attempted to figure it out by creating larger and larger objects that still exhibit quantum properties, but we know, at some point, it just stops exhibiting these properties and we don’t know why, but it doesn’t require an observer to collapse the wave function.
Also, can you define physical for me? It seems we have a misunderstanding here, because I’m defining physical as having a tangible effect on reality. If it wasn’t real, it could not interact with reality. It seems you’re using a different definition.
Also, can you define physical for me? It seems we have a misunderstanding here, because I’m defining physical as having a tangible effect on reality. If it wasn’t real, it could not interact with reality. It seems you’re using a different definition.
can you define physical for me?
The distinction I tend to make is between physical using the classical definition of physics (where everything is made of particles basically) and the quantum mechanical physics which defies “physical” in the classical sense. So far we’ve only been able to scientifically witness quantum physics in small particles, but as you say, there’s no reason it can’t apply at a macro scale, just… we don’t know how to witness it, if possible.
it doesn’t require an observer to collapse the wave function
Or maybe it does? The explanation I have for us being unable to apply the experiments at a larger scale is that as we scale things up, it becomes harder and harder to avoid accidental observation that would taint the experiment. But that’s really no more than a hunch/gut feeling. I would have no idea how to prove that 😅
I see, so your definition of “physical” is “made of particles?” In that case, sorta yeah. Particles behave as waves when unobserved, so you could argue that they no longer qualify as particles, and therefore, by your definition, are not physical. But that kinda misses the point, right? Like, all that means is that the observation may have created the particle, not that the observation created reality, because reality is not all particles. Energy, for instance, is not all particles, but it can be. Quantum fields are not particles, but they can give rise to them. Both those things are clearly real, but they aren’t made of particles.
On the second point, that’s kinda trespassing out of science territory and into “if a tree falls in the forest” territory. We can’t prove that a truly unobserved macroscopic object wouldn’t display quantum properties if we just didn’t check if it was, but that’s kinda a useless thing to think about. It’s kinda similar to what our theories are though, in that the best theory we have is that the bigger the object is, the more likely the interaction we call “observation” just happens spontaneously without the need for interaction. Too big, and it’s so unlikely in any moment for it not to happen that the chances of the wave function not being collapsed in any given moment is so close to zero there’s no meaningful distinction between the actual odds and zero.
On the second point, that’s kinda trespassing out of science territory and into “if a tree falls in the forest” territory. We can’t prove that a truly unobserved macroscopic object wouldn’t display quantum properties if we just didn’t check if it was, but that’s kinda a useless thing to think about. It’s kinda similar to what our theories are though, in that the best theory we have is that the bigger the object is, the more likely the interaction we call “observation” just happens spontaneously without the need for interaction. Too big, and it’s so unlikely in any moment for it not to happen that the chances of the wave function not being collapsed in any given moment is so close to zero there’s no meaningful distinction between the actual odds and zero.
Agreed on all counts, except it being useless to think about :) It’s only useless if you dismiss philosophy as interesting altogether.
But that kinda misses the point, right? Like, all that means is that the observation may have created the particle, not that the observation created reality, because reality is not all particles.
I guess that depends on the point being made. You didn’t raise this argument, but I often see people arguing that the universe is deterministic and therefore we cannot have free will. But the quantum mechanical reality is probabilistic, which does leave room for things such as free will.
I can agree with your view to say observation doesn’t create reality, but then it does still affect it by collapsing the wave function. It’s a meaningful distinction to make in a discussion about consciousness, since it leaves open the possibility that our consciousness is not merely an emergent property of complex interaction that has an illusion of free will, but that it may actually be an agent of free will.
And yes, I fully recognise this enters into the philosophical realm and there is no science to support these claims. I’m merely arguing that science leaves open a path that enters that realm, and from there it is up to us to make sense of it.
There is the philosophical adage “I think therefore I am”, which I do adhere to. I know I am, so I’ll consider as flawed any reasoning that says I’m not. Maybe that just makes me a particularly stubborn scientific curiosity, but I like to think I’m more than that :)
There shouldn’t be a distinction between quantum and non-quantum objects. That’s the mystery. Why can’t large objects exhibit quantum properties?
What makes quantum mechanics distinct from classical mechanics is the fact that not only are there interference effects, but statistically correlated systems (i.e. “entangled”) can seem to interfere with one another in a way that cannot be explained classically, at least not without superluminal communication, or introducing something else strange like the existence of negative probabilities.
If it wasn’t for these kinds of interference effects, then we could just chalk up quantum randomness to classical randomness, i.e. it would just be the same as any old form of statistical mechanics. The randomness itself isn’t really that much of a defining feature of quantum mechanics.
The reason I say all this is because we actually do know why there is a distinction between quantum and non-quantum objects and why large objects do not exhibit quantum properties. It is a mixture of two factors. First, larger systems like big molecules have smaller wavelengths, so interference with other molecules becomes harder and harder to detect. Second, there is decoherence. Even small particles, if they interact with a ton of other particles and you average over these interactions, you will find that the interference terms (the “coherences” in the density matrix) converge to zero, i.e. when you inject noise into a system its average behavior converges to a classical probability distribution.
Hence, we already know why there is a seeming “transition” from quantum to classical. This doesn’t get rid of the fact that it is still statistical in nature, it doesn’t give you a reason as to why a particle that has a 50% chance of being over there and a 50% chance of being over here, that when you measure it and find it is over here, that it wasn’t over there. Decoherence doesn’t tell you why you actually get the results you do from a measurement, it’s still fundamentally random (which bothers people for some reason?).
But it is well-understood how quantum probabilities converge to classical probabilities. There have even been studies that have reversed the process of decoherence.
Because it’s not like a wave, such as waves in the sea.
Actually, it is. It’s the same meaning we’ve had for waves in physics since the first time someone figured how to plot a 2d graph. Only the medium is a quantum field instead of water, its amplitude is probabilistic instead of height, and instead of time we have some other property of distributions, usually space-time.
So this video is a pretty good explanation of quantum field theory.
Like Schreudinger’s cat, which can be dead or alive, and will be in a superposition of both until observation happens again.
This idea is based on a misunderstanding of what Schrödinger actually said. The concept of the cat existing in a superposition state was not meant to be taken literally and is not an example of anything that is currently believed to be true about the physical universe.
It’s a scientific fact that physical matter does not exist in its physical form when unobserved.
No, it’s not. The quantum field and the quantum wave exist whether or not you observe it, only the particle behavior changes based on interaction. Note how I specifically used the word “interaction”, not “observation”, because that’s what a quantum physicist means when they say the wave-particle duality depends on the observer. They mean that a wave function collapses once it interacts definitely, not only when a person looks at it.
It certainly invalidates physical reality as the “source of truth”, so to say
How so, when the interpretation you’re citing is specifically dependant on the mechanics of quantum field fluctuation? How can physical reality not exist when it is physical reality that gives you the means to (badly) justify your hypothesis?
That’s a nonsense position based on a pseudoscientific interpretation of quantum physics not related to actual physics.