Morality
Morality
Nobody exists on purpose, nobody belongs anywhere, everybody’s gonna die.
Come watch TV?
The fact the morality was invented makes it synthetic but not necessarily relative. Numbers are also “made up”.
Its possible that moral truths are objective but our interpretation of these objective truths is imperfect and therefore seems relative.
To use another commenters example, the fact that killing is not morally blameworthy in some cases doesn’t mean that an absolute moral truth doesn’t exist but just that our concept of killing is just too broad to express it.
the fact that all morals are made up
You’re starting from the basic axiom of moral relativism. A moral absolutist would disagree with this axiom.
A moral absolutist would argue that most, or even all, are wrong in one way or another. One can be a moral absolutist without claiming to be able to evaluate the morality of any particular scenario.
To provide an analogous example, there is a two-player game called Hex for which it has been proven that there exists a dominant strategy for the first player, but a generalized winning strategy is unsolved. One can soundly assert that such a strategy exists without knowing what it is. Likewise, its not fundamentally invalid to assert that there exist absolute moral truths without knowing what they are.
If there are no moral truths, then serial killers have done nothing wrong for example.
This is a sort of circular argument, it’s premised on the notion that serial killers have done something objectively wrong.
If you start with the notion that some things are objectively wrong, then of course you’ll come to the conclusion that objective morality exists, because it’s one of the assumptions you started with.
Merely defining a word is semantics, and the discussion over objective vs subjective morality is about the nature of these moral claims.
Is there some karmic energy in the universe, or a god above all that judges right from wrong? That’s how people often anchor their morality in an objective framework.
From a purely secular framework, morality appears to be subjective, just a set of practical rules that let creatures interact in mutually beneficial ways.
If you personally like the idea of all sentient creatures avoiding suffering, it’s still a subjective preference, not a moral system that is rooted in some kind of good and bad properties that exist outside the judgment of the creatures themselves.
Just because there aren’t moral truths doesn’t mean a serial killer did nothing wrong. You seem to be stuck on finding a single contradiction and using that to dismiss everything else related as irrelevant. That’s not actually how the world works.
Similarly in physics, the existence of non-newtonian fluids, doesn’t invalidate Newton’s work in fluid dynamics.
If there are no moral truths, then serial killers have done nothing wrong for example
This does not follow from moral relativism. Moral relativism simply states the morality of serial killers is determined by people rather than an absolute truth.
For example, if you add the detail of “serial killer of humans”, most societies would deem that morally wrong. In contrast, “serial killer of wasps” would be considered perfectly fine by many. A moral relativist would say the difference between these two is determined by society.
Does it really play ball in the context of metaethics?
I’ll define morality and ethics as a normative system (operating on different levels of abstraction, with different targets as their focus, but maintaining the same kind of interaction) emergent from imperfect information transmission between any two points in space-time, i.e. the same body at t=n, t=m; or two different bodies at the same time (just to account for quantum stuff) which occur at level of complex life. I’ll say life is any system with the capacity to maintain or decrease entropy (Schrödinger is where I first saw this) for some period of time, and intelligent life meets some threshold for delay or non-direct determinants of information from outside the continuous body to manipulate its environment to a lower entropy state, one which does not as of yet have the same quality of decreasing or maintaining entropy as the intelligent lifeform does.
In this case, metaethics is a distinction in the realm of a type of interactions yet still a part of them. It’s like one pizza, you can cut it in half and say you have a left half and right each belonging to the meta and non-meta partitions. Or you can say that what we regularly refer to as morals or ethics is simply the toppings, metaethics is the dough which is frankly too frequently ignored in discussions of ethics and pizza-quality. The dough similarly provides the framework or support for the toppings, without which you would have a spread out cheesy and saucy salad (if veggies are a topping, otherwise you have what I make in the middle of the night when I don’t want the microwave to sound off to warm up food that would fill me up) which couldn’t be characterized as pizza.
Sorry I think I changed topic there, I hope some of the point comes across.
Well now I’m hungry
Well, this one seems to be going over better than your last philosophy meme.
I appreciated both of them, by the way.
Thanks, I appreciate the sentiment. I’m still going to take a pause on the philosophy memes as I literally can’t stop myself from arguing in the comments and I should be working lol
That some One Weird Trick has been used to academically shoot down logical positivism as well.
The idea that only matter exists and that only things that can be measured in a laboratory environment exist is itself an idea that can not be measured in a laboratory environment.