A Batman researcher said 'gay' in a talk to schoolkids. When asked to censor himself, he quit
A Batman researcher said 'gay' in a talk to schoolkids. When asked to censor himself, he quit
Wow!
And this reaction is precisely the reason why the son being gay is a key point of the talk (it’s the twist of the story, and Finger’s gay son having a daughter who could demand restitution was the only reason DC eventually recognised him as co-creator!), and why removing that fact from the talk wouldn’t just be homophobic, but also profoundly stupid (not that being homophobic isn’t profoundly stupid already, of course, but this makes it stupidity squared).
It's important from a narrative standpoint in telling the story of his own story of researching this; the point of these talks is less about teaching kids the history of the co-creator of Batman than it is telling the story of the researcher and writer who put that history together. The point is to hopefully inspire a few kids to go down a similar path themselves.
It was presumed that, since Bill Finger's only child was a gay man who died thirty years ago that no heir to his estate existed. The researched discovering that he had a granddaughter would lose its impact without the knowledge that his only child was gay.
Finger died in obscurity in 1974, with artist Bob Kane credited as Batman’s only creator. Finger’s only child was a son, Fred Finger, who was gay and died in 1992 at age 43 of AIDS complications. Bill Finger was presumed to have no living heirs, meaning there was no one to press DC Comics to acknowledge Finger’s work.
But Nobleman discovered Fred Finger had a daughter, Athena Finger. That, he said, is a showcase moment of the presentation he estimates he has given 1,000 times at schools.
“It’s the biggest twist of the story, and it’s usually when I get the most gasps,” Nobleman said. “It’s just a totally record-scratch moment.”
Nobleman’s research helped push DC Comics into reaching a deal with Athena Finger in 2015 to acknowledge her grandfather and Kane as co-creators. That led to the documentary “Batman & Bill,” featuring Nobleman.
In this specific case what makes the discovery of a grandaughter of the author a massive surprise and plot twost is that her father was gay.
That’s what make his sexual orientation be relevant here: it explains why nobody expected there would be living descendants of the author and why her discovery was such a massive plot twist.
Whilst I agree that people’s sexual orientation is irrelevant in most stories (no matter which way it goes, by the way), in this specific case it absolutelly is relevant to explain the behaviour and expectations of other participants in the story up to the point when the grandaughter was discovered.
I’m culturally very dutch, having lived there for almost a decade at a key point of my life, so from my point of view all sexual orientations are absolutelly normal, same as, for example, eye color - only wierdos would ever treat people differently based on eye color, sexual orientation or any such things.
From my point of view the continued emphasising of the differences but with a different “tone” that some in anglo-saxon cultures think of as “progressive” is actually culturally backwards, as for me the ideal world is one were people don’t get classified, put in little boxes and judged and treated differently on things they were born with.
So yeah, when all sexual orientations are normal there is about as much need to point them out when not relevant as there is a need to point out the color of they eyes of somebody when not relevant.
I can understand that from your cultural environment the visible reflections of my own “only wierdoes emphasise absolutelly normal things” posture might be confused with the kind of thinly disguised “anti-gay” sentiment the types who in your own culture are seen as backwards put out, as you’re still in an environment were the fight for equality is done by keeping on classifying people on things they were born with and emphasising whenever you can in a positive way certain classifications, hence it’s only natural to from that worldview perceive those who don’t do that to be as anti-gay.
(I was hoping that my logical argumentation approach on my original post hinted at were I was coming from, but I guess it didn’t for everybody)
Just because everyone should be treated equally does not mean they don’t have their own diverse experiences, many of which are defined by their race, gender, etc. Your belief in equality does not change that, and your stance cheapens their experiences. Your belief in equality also doesn’t mean people treat us all as equals. Clearly they do not.
Just because you think everyone should be equal does not mean a black woman in America does not have a unique experience that is relevant to what she says, does, or in this case, artistically expresses.
By the same token your being Dutch is important and informs what you say, think, and do.
I suggest you review the Logic of the concept that other people not celebrating every single thing associated with somebody else’s “experiences” when talking about something else and were those are totally irrelevant, somehow cheapens such “experiences”, unless you think that only some very specifical innate characteristics associated with “experiences” deserve reafirmation and celebration at every moment including when not applicable, but not other innate characteristics, in which case you’ve proven my point about not treating all normal things as normal.
(For example, just because I have blue eyes and I’ve had experiences thanks to that doesn’t mean other people should be going around talking about blue-eyed people and expecting ptherwise would be very very wierd of me)
What an incredibly narcissitic and moralistic take on the world to expect others to constantly celebrate very specific chracteristics you were born with that lead to very specific experiences you find important for yourself - you, your characteristics and your experiences are not inherently important and deserving of constant recognition by everybody else just to prevent you from feeling that they’re being cheapenned.
Mind you, such a “I see only me and what’s important for me must be treated as important by all” is also a common cultural artifact in the modern anglo world so it makes sense to see that “logic” used as an “argument” by pretty much everybody in the cultural wars over there (even nationalists and religious nutters anchor their “logic” on "“what’s important for me should be treated as important by all”).
I never used the word celebrate though I do find it bizarre you’re against celebrating what makes people unique and contributes to all the beautiful art and expression we see world wide.
The Dutch have a wonderful artistic tradition, and it should be pointed out. Don’t you think? Are you just against the concept of identifying who made something?
That being said, I was focusing on the fact that people are not treated equally. You’re on a whole other discussion currently. You seem very triggered by this notion so I’m just going to let this drop before I am further subjected to your axe grinding.
It is laudable to want to live in an equal society, but we do not live in one. I do not think you actually view everybody as equal, I think you are just falling into the trappings of “I don’t see color.“ There’s a reason that mentality fell out of favor after the 90s or so.
Unequal treatment of people on things they were born with is unfair hence wrong, period.
Logically it applies is all directions, no matter if some people deem specific forms of unequal treatment as positive or not. I mean, the fucking KKK assholes think their own direction of unequal treatment is positive and that they’re “protecting their race” which should at least get you started on thinking on it. The point being that keeping the framework of classification on innate characteristics around and just switching the groups you think good of an those you think badly off, is just changing who is doing the moral judging, not stopping people from being unfairly treated due to the moral judging of others - it moves the unfairness around rather than stop it.
So far, seemingly trying to defend a deeply and very emotionally held interpretation of the world (which is seen as core to the identity of those who feel themselves as members of a specific cultural tribes in your quite culturally backwards corner of the world) you’ve been firing every other way trying to find a logical foothold to justify your own emotional bound to that political take, and all you’ve succeed in is getting ever more illogical - for example, when you say that I “bizarrely am against celebrating what makes people unique contributes to all the beautiful art and expression we see world wide” you’re making such an illogical broad demand that it would mean that I should celebrate “crushing poverty” and “a preference for Coca-Cola over Pepsi” because some people who were had a paste with both grew up to produce “beautiful art and expression”. The reason for the ridiculous nature of that little jewel of yours is that it relies on an Association Falacy (a kind of logical falacy which, funnilly enough, is quite commonly used by far right nutters, for example one of their “pearls” is basically “all immigrants are dangerous because some murders are immigrants”).
I celebrate the actual “beautiful art and expression” and if certain elements of the past experience of an artist are integral in making it happen, then as I see it they are relevant and it makes sense to mention them (i.e. I’m not against mentioning the sexual orientation of the artist when that helps explain her or his art because that information is entirelly relevant in that context). However it makes no sense to celebrate specific things about people just because of they are part of the life experience that contribute to the uniqueness of some artist, somewhere, and hopefully my example of there being artists whose past of “crushing poverty” and “a preference for Coca-Cola over Pepsi” “contributed to make them unique” makes crystal clear why what you wrote there is a senseless and incredibly vague association.
You are however right that I am triggered: it’s sad and infuriating when I see somebody who deep down probably shares a similar yearning for a more Equal World as I have, doggedly defend with the level of rationality of a cultist, a take on it cloned from the slogans of some political tribe in a culturally backwards country which have long drifted away from rationality (no doubt corrupted by the local politicians) and be incapable of using rationality to reach their own conclusion from first principles or at least pull themselves out a little from their narrow cultural environment and look at things from a fresh perspective.
My expectation of such capability in random people on the internet is indeed highly irrational of me.
I just came all the way back and you seemed to be accusing me of something I did not say (or meant to imply).
Eventually all the way down our little tète-à-tète you’ll see I’m explicitly saying that it makes all sense to mention an artists sexual orientation when that is relevant for the art she or he made.
It’s about the expectations about the likelihood of having descendants that the knowledge that the man was gay create in everybody else, especially was this was quite some time ago.
(People naturally assume that gay men are far less likely to have children than straight men, for obvious reasons)
Such expectations then fed into expectations about the future of the DC Universe.
All this makes the discovery that people were wrong in their expectations a massive volte-face and thus a key element in the whole story.
I’ll make it easier for you: imagine that the man was a catolic priest rather than gay, and then imagine that the story teller would have to try and work the story around mentioning that piece of information because some people felt that there should be no mention of “catolicism”. Think just how senseless the story would be without it (most of it would make no sense for the audience because they wouldn’t understand people’s expectation that he had no childen).
If it would make no sense for the story-teller to refrain from mentioning a specific christian denomination when it was key to the story, why would it make sense for the story-teller to refrain from mentioning a specific sexual orientation which is key to the story?!
So you think the racial experience of an artist is irrelevant to their work?
What experience is relevant to you?
That’s fucking terrible. And another reason not to make something like that public, when it is that prone to be used against that person.
The last time I was bullied and attacked was back in school. Kids don’t need any reason to be hostile, it could be the angle of your eyebrow.
The same reason famous women inventors and inventors of color are often singled out to us on gradeschool.
Because history was written almost exclusively by (or at least authored by if they had others write it) heterosexual Caucasian men who largely wrote themselves as the victors of every war, inventor of anything they could take credit for, etc.
A child in that biased vacuum might come to the incorrect conclusion that straight Caucasian men are the best and the brightest rather than the truth: that they’re merely the writers of their own historical press releases.
Gay people have invented, authored, and created for all of human history, largely under the guise of being straight lest they be shunned and cast out of halls of power.
That’s why it’s important to demonstrate to children that creation comes from people who look like and have similar identities to themselves. Imagine being a 13 year old realizing you’re gay and remembering that civilization was created largely by straight people who largely also chose to make gay people’s lives living hells, if they let them live at all.
The whole point is the co-creator only had one son who was gay and had died in the 90s, so he has no living heir to fight for his recognition. By surprise twist, his gay son had a daughter! That’s the whole thing. That’s why it’s interesting.
Oh god, the humanity, the children!!
Yes. I am well aware of the Finger family and have been a long supporter of getting his name on the comics.
The above comment directly links the creation of the character to a son who had nothing to do with the creation.
Gay people have invented, authored, and created for all of human history, largely under the guise of being straight lest they be shunned and cast out of halls of power.
No the persons comment was very much lumping the creation of Batman under this. Like, yes, the story is cool and very surprising given the circumstances. But that isn’t what the person you’re replying to is taking issue with.
What would this be called, gay-washing? I don’t know, I also don’t really care. I’m just pointing out what I see.
Since nobody read the damn thing: it was a key talking point
Finger’s only child was a son, Fred Finger, who was gay and died in 1992 at age 43 of AIDS complications. Bill Finger was presumed to have no living heirs, meaning there was no one to press DC Comics to acknowledge Finger’s work. But Nobleman discovered Fred Finger had a daughter, Athena Finger. That, he said, is a showcase moment of the presentation he estimates he has given 1,000 times at schools. “It’s the biggest twist of the story, and it’s usually when I get the most gasps,” Nobleman said. “It’s just a totally record-scratch moment.”
Non-straight here: It would be just as weird to mention heterosexual people being straight when it’s irrelevant to the conversation, IMO. If you’re making a point to mention the person’s sexuality, there should be a reason for it.
In this case, it did have that. He was known to be gay, but turned out to have a daughter that no one knew about.
Marc Tyler Nobleman was supposed to talk to kids about the secret co-creator of Batman, with the aim of inspiring young students in suburban Atlanta’s Forsyth County to research and write.
Then the school district told him he had to cut a key point from his presentation — that the artist he helped rescue from obscurity had a gay son. Rather than acquiesce, he canceled the last of his talks.