On 11/24 an electrical fire engulfed the upper stories of an apartment building in an Uyghur majority neighbourhood in Ürümchi. Some Uyghur residents had been taken to internment camps in 2017; the remaining community members were under a Covid lockdown for over 90 days. 1/

#China #ChinaProtests #Xinjiang

https://www.france24.com/en/live-news/20221128-uyghur-man-s-agony-after-five-relatives-died-in-urumqi-fire

Uyghur man's agony after five relatives died in Urumqi fire

When a deadly fire broke out in China's northwest Xinjiang region, triggering a wave of public anger over the country's zero-Covid policy, Abdulhafiz Maimaitimin initially could not believe that it claimed five of his relatives' lives.

France 24
The fire burned for nearly three hours before emergency workers were able to access the barricaded complex. Eyewitnesses report that many apartments were wired shut from the outside as part of the state enforcement of quarantine measures so residents were unable to escape. 2/
In other towers, neighbours recorded their screams in Chinese asking the government to open the doors. For many this rescue never came. Within hours, Han residents in other parts of the city (and across the country) began to march in the streets demanding an end to the lockdown. 3/
In a manner that was similar to the forgotten Kurdish origins of recent protests in Iran, the ethnicity of the victims and their differential experience of state violence was largely forgotten. /4 https://www.democracynow.org/2022/11/28/protests_erupt_china_strict_zero_covid
From Xinjiang to Shanghai, Protests Grow in China over COVID Restrictions After Fatal Apartment Fire

Unprecedented protests have erupted in multiple Chinese cities over President Xi Jinping’s strict zero-COVID policies, which have resulted in extended strict lockdowns across the country. The protests were triggered by a deadly fire Thursday at an apartment building in Urumqi, the capital of Xinjiang, where local COVID restrictions reportedly prevented firefighters from reaching the trapped residents. This comes as hundreds of workers at the world’s largest iPhone factory, Foxconn, clashed last week with police over restrictions that have forced many workers to live at the factory. “China now for three years has seen a level of lockdown that is simply inconceivable,” says Cornell labor scholar Eli Friedman, who calls the cross-class, cross-ethnic protests a “movement against surveillance.” Friedman says although China enforces the country’s COVID restrictions, top U.S. corporations like Apple and Tesla are implicated in upholding the closed-loop management system at Foxconn and other Chinese manufacturers.

Democracy Now!
Instead, for a day, Uyghurs are made to stand for all Chinese. And the Han settler vanguard who did protest in Ürümchi have come to stand as the ‘real’ victims. This erasure of colonial structures of violence, is something that MIC has actively tried to push back against. 5/
While Uyghurs around the world are happy that the Chinese people are standing up to the state, it is important to remember that Turkic Muslims are not able to protest in the same ways. That for them, the possibility of public protest within China has been largely eliminated. 6/
How did hundreds of thousands Turkic Muslims end up in reeducation camps since 2017, in conditions as awful as those discussed by Darren Byler in this conversation with Ivan Francechini? 7/ https://madeinchinajournal.com/2021/10/13/primo-levi-camp-power-and-terror-capitalism-a-conversation-with-darren-byler
Primo Levi, Camp Power, and Terror Capitalism: A Conversation with Darren Byler | Made in China Journal

What does Italian writer and Holocaust survivor Primo Levi have to tell us about life in reeducation camps in Xinjiang today? What role does labour play in these facilities? What is terror capitalism and how does it relate to other frontiers of global capitalism? Can there be such a thing as ‘benign’ surveillance? These and […]

Made in China Journal
Some Han citizens have highlighted some domestic roots of how this process unfolded. In this essay, Ye Hui suggests we view the repression in XJ as part of the centuries-long global imperial history, which produced the epistemic infrastructure for this form of political violence. 8/ https://press-files.anu.edu.au/downloads/press/n9354/pdf/ch01.pdf
Here, the Kazakh scholar Guldana Salimjan points their finger in particular at the policies of the Chinese Communist Party during the Maoist era, elaborating on the concept of ‘blood lineage’. 9/ https://madeinchinajournal.com/2020/03/06/blood-lineage/
Blood Lineage / 血统

Bloodline, or lineage, has been a political ideology of many monarchical regimes and aristocratic societies throughout history. The rise of nationalism in Europe in the seventeenth and eighteenth centuries paralleled the discourse of purity and authenticity of one’s blood/race. In the context of national formation, blood is a metaphor for race, ethnicity, and sexuality that […]

Made in China Journal
Decades of settler colonialism also have led to increased marginalisation of Uyghurs in their ancestral homeland. In this photo essay, Tom Cliff describes the experience of being Han in XJ. Migration and colonial settlement are core elements of this. 10/ https://madeinchinajournal.com/2019/01/16/oil-and-water/
Oil and Water | Made in China Journal

Most Han in Xinjiang, Western China, have settled—or been settled by state decree—in the region since the Chinese Communist Party won the Civil War and took control of China in 1949. Since that time, the proportion of Han in the population has risen from 4 percent to at least 42 percent, and is now roughly […]

Made in China Journal
As a matter of fact, efforts to assimilate Uyghurs within the ‘Chinese Nation’ long predate the establishment of reeducation camps in 2017, as Timothy Grose explains in this conversation about his latest book. 11/
https://madeinchinajournal.com/2020/05/06/negotiating-inseparability-in-china-timothy-grose/
Negotiating Inseparability in China: A Conversation with Timothy Grose

Over the past few years Uyghurs in Xinjiang have been the target of unprecedented repression by the Chinese Party-state. However, efforts to assimilate this ethnicity within the Han-dominated ‘Chinese Nation’ (中华民族) long predate the establishment of reeducation camps in 2017. A good example is the case of the ‘Xinjiang Class’ (内地新疆高中班), a programme that funds […]

Made in China Journal
A similar point is made by David Tobin in this conversation with Darren Byler about his recent book ‘Securing China’s Northwestern Frontier: Identity and Insecurity in Xinjiang’. 12/ https://madeinchinajournal.com/2021/04/22/securing-chinas-northwest-frontier-a-conversation-with-david-tobin/
Securing China’s Northwest Frontier: A Conversation with David Tobin

Over the past two decades, a rhetoric of terrorism has been used to conflate the criminal actions of a relatively small number of people with the religious and cultural practices of more than 12 million Uyghurs who call the southern part of the Uyghur Autonomous Region (Xinjiang) their ancestral home. This has had a dramatic […]

Made in China Journal
In another essay, Guldana Salimjan also explains how today's mass incarceration in XJ is rooted in Chinese settler colonialism through ethnic Han influx and explores the ongoing human transfer project through the banal language of employment. 13/ https://madeinchinajournal.com/2019/10/25/recruiting-loyal-stabilisers-on-the-banality-of-carceral-colonialism-in-xinjiang/
Recruiting Loyal Stabilisers: On the Banality of Carceral Colonialism in Xinjiang

This article explores the ongoing human transfer project in Xinjiang through the banal language of recruitment and employment, which aims to eventually dilute and replace the native populations.

Made in China Journal
However, this narrowing down of the political space available to Uyghurs can also be connected to the Global War on Terror in the West, with which Chinese policies in XJ share some philosophical underpinnings, as David Brophy shows here. 14/ https://madeinchinajournal.com/2019/07/09/good-and-bad-muslims-in-xinjiang/
Good and Bad Muslims in Xinjiang | Made in China Journal

A huge network of internment camps for those displaying the slightest sign of ‘extremism’, where, according to some ex-detainees, Muslims are encouraged to renounce their religion. Closure and demolition of mosques, with intense surveillance of those still functioning. Severe restrictions on the observance of ritual fasting, enough to dissuade all but the most devoted to […]

Made in China Journal
Similarly, the Chinese government has adopted counterinsurgency modes emerging from the US, Israel, & Europe to deal with hundreds of thousands of Turkic Muslims deemed to be potential ‘extremists’, as Darren Byler shows here. 15/ https://madeinchinajournal.com/2019/10/25/preventative-policing-as-community-detention-in-northwest-china/
Preventative Policing as Community Detention in Northwest China

A preventative policing system in the Xinjiang Uyghur Autonomous Region has detained as many as 1.5 million Turkic Muslims deemed ‘pre-terrorists’ or ‘extremists’. This essay shows how a counterinsurgency mode of militarism that emerged in the United States, Israel, and Europe, has been adapted as a ‘Xinjiang mode’ of community policing in China. It argues that the scale of detentions and the use of surveillance technology make the ‘Xinjiang mode’ of counterinsurgency unprecedented.

Made in China Journal
This framing of the securitisation of XJ as counterterrorism plays into the hands of the Chinese authorities both domestically and internationally, writes Matthew P. Robertson. 16/ https://madeinchinajournal.com/2020/06/12/counterterrorism-or-cultural-genocide/
Counterterrorism or Cultural Genocide? Theory and Normativity in Knowledge Production About China’s ‘Xinjiang Strategy’

‘Wake up! There is something for us to learn here. What they’re saying applies to us, even if it was not meant for us.’          Friedrich Nietzsche, Anti-Education (1872)   Since 2017, the Chinese Communist Party (CCP) has embarked on a rapid and intense securitisation of the Xinjiang Uyghur Autonomous Region. This has included mass […]

Made in China Journal
What is certain is that Chinese policies in XJ have had a massive impact on the life of the Indigenous populations. In this essay, Rian Thum documents the destruction of some of the most revered Uyghur sacred sites and places it in the wider context of state efforts to transform the Uyghur built environment. 17/ https://madeinchinajournal.com/2020/08/24/the-spatial-cleansing-of-xinjiang-mazar-desecration-in-context/
The Spatial Cleansing of Xinjiang: Mazar Desecration in Context | Made in China Journal

Sometime between 10 and 17 March 2018, on a high sand dune 75 kilometres from the town of Niya, a beloved historical monument disappeared (Kuo 2019). For at least 450 years the site had drawn pilgrims from across the expanse of Altishahr, the southern half of what is now known variously as Eastern Turkistan or […]

Made in China Journal
In the same vein, Timothy Grose outlines the ways in which traditional Uyghur architecture and the layout of Uyghur homes are being forcibly demolished and reorganised as part of a process that destroys Indigenous cultures to replace them with the values, sensibilities, and practices of the coloniser. 18/
https://press-files.anu.edu.au/downloads/press/n9354/pdf/ch09.pdf
Guldana Salimjan discusses the violent displacement of Kazakh pastoralists under the banner of ‘ecological restoration’, drawing parallels with the establishment of the US national parks in the context of the dispossession and genocide of Indigenous peoples. 19/
https://press-files.anu.edu.au/downloads/press/n9354/pdf/ch11.pdf
And Darren Byler explores how factories function as an extension of the camp system, outside the rule of law and at the margin of the social contract, with Uyghur and Kazakh workers functioning as a disposable reserve labour force. 20/
https://press-files.anu.edu.au/downloads/press/n9354/pdf/ch12.pdf
This is not to deny agency to the Uyghurs. Although Beijing is resorting to extreme measures, Uyghurs may continue to be subjects of their own history thanks to the manuscripts, oasis storytelling, and ‘active mysticism’ that so alarm the CCP, writes Zenab Ahmed. 21/ https://madeinchinajournal.com/2019/12/12/revolution-and-state-formation-as-oasis-storytelling-in-xinjiang/
Revolution and State Formation as Oasis Storytelling in Xinjiang

No one can say that the world is ignoring Xinjiang. In October, at the American Association of Christian Counselors, US Secretary of State Mike Pompeo likened China’s treatment of over a million Uyghur Muslims in the Xinjiang Autonomous Region to George Orwell’s 1984 (Reuters 2019). This was at the same time that the Trump White […]

Made in China Journal

@MIC_Journal

Personal anecdote: Several years ago I had a long and very polite chat with a Hong Kong lady who worked on "China rights" and made the argument that peoples under Chinese rule who don't share (any) linguistic, cultural, ethnic or religious identity of the Chinese state should be entitled to self-determination or independence.

Apparently the British-era Hong Kong's history curriculum followed closely that of the PRC's (and KMT's?) imperial views on history, so while the lady agreed that those peoples' human rights situation should improve, their right to self-determination seemed just incomprehensible. Meanwhile those above-mentioned distinct colonized "identities" are being systematically erased by the Chinese dictatorship.

I never had a change to meet her again, but later, after the crushing of Hong Kong's own democracy movement and civil society, I heard from acquintances that she had emigrated from Hong Kong.

To Taiwan.

Good for her. She had some place to go where apart from spoken language she doesn't feel like a refugee and it's almost like home. Unlike those colonial subjects who have no backup options outside their colonized homelands.

"Divided we fall".

#ChinaRights #Hongkong #Taiwan #HanSupremacism