#FindsFriday: Truth or propaganda? The helmet is
#Celtic!
"When here the Romans stood quietly at their posts, a Gaul stepped forward, distinguished by his size and armor, and when he had called for silence by striking his shield, he called through an interpreter one of the Romans to fight with him. Marcus Valerius, then a high-ranking military office, a young man who trusted himself to be as worthy of such honor as Titus Manlius, first obtained the consul's consent and then stepped armed into the middle. The less conspicuous fight of the two men was glorified by an intervening decree of the gods. Suddenly a raven settled on the helmet of the already attacking Roman, turned against the enemy. The tribune joyfully took this immediately for a sign sent from heaven and commended himself in prayer to the gracious protection of the god or goddess who had sent him the winged messenger of luck. Wonderful! The bird did not remain alone on the once taken place, but with every course of the fight he rose with his wings and drove with beak and claws into the enemy's face and eyes, until this one, frightened by the sight of such a monster and hardly still master of his eyes and senses, was stabbed by Valerius. The raven, vanishing from sight, flew away towards morning." (quoted after: Livy VII, 26). The story of Valerius Corv(in)us is one of the best-known and most famous Roman legends. Not only in Livy, but also in other preserved text fragments this narrative is found. Andreas Hofeneder, however, sees the report as unhistorical, especially regarding the appearance of the raven, and sees in it merely an etymological name explanation of the cognomen of the Corvi branch of the Valerians (Hofeneder 2013/14, 5).`
Source: Anna und Fritz Preinfalk, Eine latènezeitliche Grube mit Dohlenknochen aus Haselbach, Gem. Perschling. In: P. C. Ramsl, K. Rebay-Salisbury, P. Trebsche (Hrsg.); Schichtengeschichten.
Universitätsforschungen zur Prähistorischen Archäologie 328, Bonn 2019, 205 - 225.