Force and Opinion

One puzzle that Hume posed is particularly pertinent today. In considering the First Principles of Government, Hume found “nothing more surprising” than “to see the easiness with which the many are governed by the few; and to observe the implicit submission with which men resign their own sentiments and passions to those of their rulers. When we enquire by what means this wonder is brought about, we shall find, that as Force is always on the side of the governed, the governors have nothing to support them but opinion. ‘Tis therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.”Hume was an astute observer, and his paradox of government is much to the point. His insight explains why elites are so dedicated to indoctrination and thought control, a major and largely neglected theme of modern history. “The public must be put in its place,” Walter Lippmann wrote, so that we may “live free of the trampling and the roar of a bewildered herd,” whose “function” is to be “interested spectators of action,” not participants. And if the state lacks the force to coerce and the voice of the people can be heard, it is necessary to ensure that that voice says the right thing, as respected intellectuals have been advising for many years.Hume’s observation raises a number of questions. One dubious feature is the idea that force is on the side of the governed. Reality is more grim. A good part of human history supports the contrary thesis put forth a century earlier by advocates of the rule of Parliament against the King, but more significantly against the people: that “the power of the Sword is, and ever hath been, the Foundation of all Titles to Government.” Force also has more subtle modes, including an array of costs well short of overt violence that attach to refusal to submit. Nevertheless, Hume’s paradox is real. Even despotic rule is commonly founded on a measure of consent, and the abdication of rights is the hallmark of more free societies — a fact that calls for analysis. - https://chomsky.info/199107__/

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Force and Opinion

The Noam Chomsky Website.

The 16th and 17th century Irish Franciscans were *convinced* Duns Scotus was from Co. Down in Ireland. Linked, they thought, by both order and nation, the Irish Colleges in Lucan and Rome specialised in Scotism, and fought claims he (along with bona fide Irish saints & scholars) was not Irish. https://www.irishphilosophy.com/2014/09/18/scottish-debate-17th-century/

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The Great Scottish Debate: Duns Scotus and Eriugena

Debates over national dividing lines can get heated. Consider the 17th century discussions over the two philosophers John Duns Scotus and John Scottus Eriugena. In 1620, a book by the bishop of Oss…

Irish Philosophy