Ampelokipi Case – Statement of Anarchist Comrade Nikos Romanos (Athens, Greece)

Ampelokipi Case – 8th Trial – 17/04/2026

Nikos Romanos: I am here after almost 18 months of arbitrary and vindictive detention. I also want to contribute to the restoration of the truth with my statement. In general, I believe that the only reason I am here is my past. And I will explain later why I say this.

First of all, let me repeat here, as I have said from the beginning, that I have nothing to do with this specific case. I have not committed any of the offenses attributed to me and I believe that this entire story, this entire path that has led me here, is the result of a revenge that has brought me to this objectively unfavourable position.

Before we get to how I ended up here, let me tell you that since my release in 2019 I have had an active social and political life. As for my social life, I will not describe it to you because the witnesses have described it and I do not want to repeat things. I want to say more things that have not been heard.

I would like to talk to you about the difficulties that have to do with the adaptation of a person who is released from prison after 7 years. Difficulties that have to do with the obligations – at least as I perceived them – towards my family environment, which has supported me from the first moment of my arrest until today. Some other formal obligations that I tried to fulfil in many ways. And schematically, what should be captured here as an experience is the image of a person who has just been released from prison.

Prison is the land of frozen time. There is a rudimentary social life. Outside, everyone moves forward, relationships develop, everyone makes their choices, people change, mutate, all the things that happen happen. And, when it is a long-term confinement, when you come out, you essentially come out of a refrigerator. You try to come face to face with material reality. A reality which has changed since the last time you remember it, possibly rapidly. You are called to be able to cope with this, to try to lift weights, something that you had not done in all the previous years. Because, in a way, in the previous years, others lifted the weights for you. So, I want to present them in a way that draws on personal experience. So that it can also be understood by you.

I tried, anyway, to adapt to this reality. To get back in touch with the people I had left behind. For example, high school seniors, some of my friends. I had had very little contact with these people until then, i.e. we would say a “happy new year”, a “happy birthday”. All of this was a difficult and arduous process. I tried to find a job, and I found a job. I tried to build some social relationships, which created joy and pleasure for me, with my family, my partner and with my other friends. Essentially, I started to make some plans for my life, some plans. This is a schematic description of my social life.

At the same time, I obviously had a political life, a public political life. I participated in cultural and all kinds of other events. I participated in demonstrations, obviously. I participated in demonstrations for issues that raised awareness, for prisoners’ rights, in events with the bar association, for criminal codes. We have coexisted with several lawyers in such events, whether they are from the anarchist space or from the left. We have been in such places.

Again, to record this specific experience, I want to say that for me the most important moment in my political life, the most important thing I did from my release until today, was the restoration of the monument of Alexandros Grigoropoulos and the event that was held in connection with it. I believe that, in a way, an attempt was made to restore a monument that was in decay. And to give some meanings, some narratives, some testimonies so that the memory of the people who lost their lives in the way they did could be “conveyed”.

So, these are schematically the social and political life I’ve had from 2019 onwards.

This was violently interrupted with my arrest outside my parents’ house, in Papanastasiou Street. Essentially, I experience it as a déjà vu, because I have gone through all these stages. It was like a trauma that reopens and repeats itself. Quite a bad experience. Unfortunately, I have had the misfortune to go through these processes many times. After a while, when I understood what was happening, I had exactly in my head what was going to happen. That is, that I would be treated like a prize, there would be the channels, and that would be the framework. I would be sold as a product of political marketing. All these things, which unfortunately you cannot avoid. I was aware that they would happen from the moment I understood what was being attributed to me, because at first I did not understand.

And the most important thing about this is that I actually experienced, and I’m here with all that has happened, for a choice that I didn’t make. On the contrary, in the past, for the choices I had made, I always took responsibility. I defended them. And I didn’t just defend them to a friend. I defended them publicly, I defended them in courtrooms like this one. I stood before my real judges and explained in detail what the history is, what the social context is within which I made certain choices. Choices that are a part of my existence, no one denies that.

As well as, I have been in courts where I have been accused of things I have not done. And these, the truth is that there were not a few – if I am asked I can list them for you. With elements that were without criminal significance, where they were part of a broader context of that period. In these courts, the reason I continued and went and said “I have nothing to do with it”, was not because I sought better criminal treatment – ​​because my criminal treatment was horrible anyway. I simply sought the restoration of the truth. Everyone will face the consequences of their choices, for what they have made. Not for what they have not done.

So, right now I’m in a Kafkaesque situation, that’s how I characterize it. It centres on a tragic incident, where a man, the anarchist Kyriakos Xymitiris, lost his life, his partner, Marianna Manoura, was seriously injured, and a load of people have had problems in their daily lives. A truly tragic incident.

A tragic incident that has been politically instrumentalized from the very beginning, and I consider my own case to be the icing on the cake of this instrumentalization. This instrumentalization has stages: it started from point zero and reached the final point, within which various incidents developed: media, police, etc. Essentially, what I wonder, and I am expressing it here publicly, is how much discussion can there be about a bag?

I repeat again, for things that I have done, I have no problem taking responsibility for my choices, defending them, exposing them, formulating the context in which they were made and facing the consequences of the law on the part of the state. In this case, however, I have not made any choice, I have not done anything. And I find myself here, essentially, having to prove that I am not an elephant. Within a context that says “there is a bag”. And then a criminalization of the bag begins which says “this bag had 2 fingerprints”. “No, after all, it did not have 2, it had 102 fingerprints”. “Yes, but it was “this way”” or “it was different”. The persecutory – let each one put a characterization – narratives are constantly changing. And I am in a position where I have an unchanging, fixed view from the beginning: I say that no matter what happens, I cannot know when I came into contact with a bag. If I said that I remember, it would be hypocritical. It would be hypocritical to say, “Yes, I remember this bag.” No matter what questions are asked, I cannot know. No matter how much I think about it, all I can do is speculate. And because you talked about probability theory, probabilities remain probabilities. One can only speculate, only scenarios, only versions. To answer and say when I came into contact with a bag is something that I am unable to do.

Concluding this brief apology of mine – because I believe that I have nothing more to contribute to the case – I want to reiterate that I am not in a position to know the path of the bag. All I can do is make assumptions. I believe that no matter how many assumptions I make, I do not come to a conclusion that I can be certain of. To repeat what I said before, I have nothing to do with the case. I have paid more than enough for the choices I made. At this moment I am being asked to pay for something that I did not make and I believe that this is unfair.

I would consider it more honest – although “honest” is a big word, I would consider it better, if someone told me “you know what, you’re going to jail because we don’t like you, because we don’t like you, because we think you’re a person who should pay for certain things”. I consider that more honest and, in part, it’s also defensible. To know that I’m in jail because I know that certain circles don’t like me. To be in jail and the argument being a bag, from my point of view, is incomprehensible.

Thank you for your time.

source

Translated by Act for freedom now!

Statements by Comrades Marianna Manoura and Dimitra Zarafeta on Day 2 of the Trial (Athens, Greece)

Marianna Manoura

I would like to state to the residents of the apartment building that the explosion was not due to an organized plan. It resulted in the death of my comrade, Kyriakos Xymitiris, and my own serious injury. We never wanted general people to suffer, nor to cause damage to people whilst social conditions are already very serious. When our political space wants to attack it evaluates, and the logic of collateral damage is in no way consistent with its values. We use our means against the system alone.

I thank the two people who helped me immediately after the explosion.

The explosion has been exploited by the state from the very beginning.

I will never claim that it was a conspiracy. I take political responsibility for the actions, but I will not waste a single minute of my freedom for things I did not do.

My comprade, Kyriakos Xymitiris, lost his life for a better world.

His death has been instrumentalized and vilified through the imputation of the explosion, an accusation by the counter-terrorism that Kyriakos was aware of what would follow.

Kyriakos, as a political subject, loved life; not only his own, but also that of others. As a human being, it is impossible that he would want to burden general people with damage to their homes.

I am not accountable to any court, I am only accountable to my comrades.

It is in your hands how this trial will be conducted, whether you will follow the orders of counterterrorism, or whether you will judge based on the actual facts.

I can take political responsibility for what is my responsibility.

I dedicate every minute of this trial to the memory of Kyriakos.

Kyriakos was a wonderful man and a sensitive revolutionary.

10/31 is a breaking point for me, both for the moral burden of the damage to the apartment building and for the loss. I will preserve it to preserve the memory of Kyriakos, his choices, and my place within them.

Dimitra Zarafeta

I deny all the charges.

I wish to pay tribute to the memory of my comrade, Kyriakos Xymitiris.

Political action, friendships and political relationships are being criminalized.

The deprivation of my liberty is the responsibility of the court, which allows such cases to be filed.

I apologize to the family who own the apartment, as, unknowingly, I put them in an unpleasant position due both to the damage and to the involvement with the repressive mechanism.

Statements from the two comrades Marianna Manoura and Dimitra Zarafeta in the 2 day of the trial. (Athens,Greece)

Statement from Marius Mason on his May 2026 release

From Marius:

Greetings, Friends and Family,

It feels like this will actually happen at this point — so I finally think it’s time to reach out and say thank to all of you who have been steadfastly in my corner, backing me up and helping me stay centered all of these 17 years incarcerated in the FBOP. I will be leaving prison in May and returning to my home state of Michigan, back to Detroit.

This time would not have been the same without you all — and I have met so many people who had no one to turn to while they did their time, so I know what a difference it made to always have my people holding me up. And there has been a lot to get through, what with advocating for my transition, at each step — I knew that I had legal advice, medical information and material support. Thank you so much, I owe you all more than I can ever repay.

I have tried for my own part to be a support and comfort to the people around me in each place the BOP put me, passing on the love I have been shown.

What I really want you all to know is how incredibly proud it made me to be part of a community of resistance that stood together. It impressed the people I met in prison for so much love and solidarity to be expressed so powerfully for someone who was behind the walls.

It demonstrated that in our movement, though we were physically separated, we could stay together in spirit, that solidarity and love are action words, and that we are all in it for the long haul.

Change does not come easy, but solidarity is when we flex our strength as a people. I don’t really know what comes next, but I hope I can still serve my community in some way to help. I have been studying to be a writing tutor through my Yale Prison Education Initiative scholarship — and hope to volunteer at the Literacy Project in Detroit. I have earned a Paralegal Degree and studied immigration law, and hope to be of service in that capacity, also.

So much to do, but many hands make the work easy! Thank you, thank you, a million times over — thank you! As Elton John used to sing — I’m Still Standin’ (yeah, yeah, yeah).

See you on the outside!

Love and Solidarity, Marius

Source: https://www.abcf.net/blog/statement-from-marius-mason-on-his-may-2026-release/

If We Are Afraid Today, We Will Be Afraid Tomorrow and Forever – Dimitra Zarafeta

It took 512 days for the authorities to finally decide that it was time to put our case, the case of Ampelokipi, to be tried. Just one breath before the end of the 18-month period. Not because the investigative process was truly endless, nor because new evidence was constantly emerging in the meantime. From the very first moment, the facts were more or less the same. However, the choice to set the trial at the last minute was neither accidental nor procedural. It was a purely political choice, a conscious method so that the process would run on a fast track and the desired decision would be produced, with the same speed. Nevertheless, in this last text of mine before the trial, I will not dwell in detail on the practices and methods that the judicial authorities employ against us. These are already known to anyone who wants to see them. My purpose is to restore things to their true dimension, against the fabricated version that the anti-terrorist and then the investigating and prosecutors tried to impose initially. That is why I want and must talk about what has already happened and what is to follow.

In two days I will be in this court, because a year and a half ago I lent the keys to an apartment to my friends and comrades, Kyriakos and Marianna, so that they could host acquaintances.

I will be in this court accused of terrorism, with charges of membership and participation in an unknown organization, with an unknown structure, unknown roles, unknown duration, as well as for manufacturing, supplying and possessing explosives and weapons. An indictment that was drawn up overnight, based on flimsy evidence, which 2 months ago the court began to collapse with the removal of charges of this explosion and deterioration.

Or, to be more precise, the only “evidence” that the anti-terrorism department relied on to construct this indictment was the criminalization of everyday acts, the criminalization of political opinion and the criminalization of friendly and comradely relationships.

Nothing more, nothing less.

Thus, our case not only has a past that already counts a year and a half, but also a future. A future inextricably linked to the struggle.

That is why, in two days, I will be in this court to give my own struggle, defending my anarchist identity, the radical revolutionary struggle, my relations with my friends and comrades, and above all the memory of my comrade, Kyriakos Xymitiris.

I will be in this court to fight to the end for my freedom — a freedom that I do not grant them, not even for one more day than the 512 that they have already deprived me of. And if institutional cover is given to the anti-terrorist police to fabricate indictments in this way, then the responsibility for whether I am convicted of an indictment that I deny, falls on the current composition of the bench.

This also concerns all those who feel that behind bars are not only the prisoners, but also a part of themselves. Those who remain present and present in every field of the radical struggle. Because it is also in their hands to erect a mound, to not allow injustice to become law.

Nevertheless, in two days I will find myself in this court, which has a weight much greater than that of indictments and legal characterizations. Because within this process there is also a loss. There is the memory of our friend and comrade, Kyriakos Xymitiris, a memory that does not fit into any case file. For this very reason, this court has an importance that goes beyond the limits of a formal trial. That is why more is at stake around this process than meets the eye. Because in these halls I will not only defend myself, but also Kyriakos himself. I will speak about my friend and comrade on my own terms, not with the language of power, nor through the filters of the case file, but through the life he lived, the struggles he gave and what he chose to defend with all his heart, dedicating his life to it. With his absence, it is at the same time a deep, intense presence; because there are people like Kyriakos who, even when they are gone, continue to light the way and show with their very lives why it is worth standing up.

So my friend and comrade Kyriakos Xymitiris will be there in the knot in my neck, in the strength I find not to bend, in the need to keep alive everything we shared and everything he defended. He will be with me, next to me, like a hand on my shoulder, like a breath that reminds me that nothing is over and that the struggle continues.

Kyriakos Xymitiris Present
Honor for Ever to Anarchist Comrade Sarah Ardizone and Anarchist Comrade Alessandro Mercoliano

Dimitra Zarafeta

Korydallos Women’s Prison

Source: https://athens.indymedia.org/post/1640443/

I Defend, I Don’t Apologize – Marianna Manoura

In the midst of revelations of all kinds of government scandals and the participation of the Greek state in the war unleashed by the US and Israel against Iran, the repressive mechanism decided to deal with the “internal enemy”. Three weeks before the first hearing, we were notified of the start of our trial. On April 1 and one month before the end of the 18-month period, the process begins. A process based on an obviously inflated indictment where it is obvious that four of the five defendants have nothing to do with or knew about what was going to happen on 31/10. The court’s focus, however, is not exclusively to highlight the otherwise well-used tactics of the anti-terrorist unit, but to defend the memory of the revolutionary Kyriakos Xymitiris and the armed means of resistance he decided to adopt against this cannibalistic system.

From the very beginning, the prosecuting authorities with the counter-terrorism at the helm saw this specific case as an ideal event to open yet another fan of persecutions and imprisonments of people. The apparent inability of the anti-terrorism police to establish even a pretextually credible indictment held us all hostage, with requests to terminate the temporary detention being rejected in all the interim judicial councils (six months and twelve months) with flimsy justifications. The case was thus kept open, in the absence of any new evidence to justify it, with the councils’ dismissive reasoning self-refuting at points, trying to find a new narrative in order to exhaust the limit of pre-trial detention for all the defendants, thus attempting to satisfy two goals: on the one hand, the consolidation of state vindictiveness and on the other hand, the maintenance of the narrative of a terrorist organization. An organization without a name, without a history, without action, without even a substance, the invention of which serves on the one hand spectacular-communicational reasons, but also a serious upgrade of the indictment that carries the risk of lethal penalties.

The result of this pretentious delay in closing the case for 17 months, was the delay in issuing and final deliberations, with the result that the trial is now approaching the typical time limit for the end of detention for all the detainees in the case. A fact that in itself causes a rush in its definition and conduct, with the service of its summons to take place on 09/03, just 3 weeks before its start on April 1, suffocatingly pressing our preparation time. I am therefore called, on April 1st, to stand trial accused of forming and joining a terrorist organization, aggravated manufacture of explosive devices and possession of explosive materials and explosive devices, pistols and ammunition, explosion with possible intent, aggravated damage and illegal possession of weapons, in a trial that has shown signs of haste and carelessness from the beginning. The situation that is taking shape may not surprise me. I am very well aware of the role of civil justice within this specific system of exploitation, which while pretending to play its role within a “rule of law”, is in reality primarily interested in implementing the dictates of anti-terrorist and political leadership. Nevertheless, I categorically declare that I am not prepared to allow any acceleration of the trial to work against me and my co-defendants and my comrade Kyriakos himself.

And if the counter-terrorism service took, once again, 17 months to return to where it started from, without any new evidence but insisting on prosecuting me – bagging me with four other people who have absolutely no connection, involvement or knowledge in the case, the trial in question includes a new method. The complete absence of all the counter-terrorism cops from the prosecution’s witnesses. That is, the prosecution, under the orders under which the investigations took place, the arrest warrants were issued and the charges were filed, considers that there is no reason to appear in the proceedings. That is, the prosecution does not appear in a case that it itself is prosecuting. I am not in a position to know the exact reasons why this happened. It is a fact that with the new amendments of 2024 (Floridis Law) it is now possible not to call the police officers who draw up an indictment and lead the pre-trial stage in the trial in an obvious attempt to protect themselves from foreseen contradictions that will eventually arise. However, especially in this case, with such a perforated indictment and a case file full of contradictions, gaps and obvious shortcomings, the absence of anti-terrorist police officers from the prosecution’s witness list aims to protect them in the courtroom with the expected deconstruction of their fabrications.

Whether it comes or not, the responsibilities will be attributed to them. Responsibility for the shameful way in which they treated the family of my comrade Kyriakos Ximitiris in the first hours of the explosion, which far exceeds the moral limits that these unscrupulous guys who swear by democracy and legality supposedly invoke and that they supposedly protect. Responsibility also for the order to take a DNA sample while I was still unconscious in Evangelismos. Responsibility for the fact that once again, like so many others in its years of action, the counter-terrorism is the spearhead of repression with surveillance, persecution, imprisonment of countless fighters.

On the contrary, I will be there. I will be there to assume the responsibilities that fall to me, to defend the political choice for the position I held on 31/10. I will be there to stand up to a mechanism that proves its bias every day and that, for decades now, has been unfolding its full vindictiveness in the face of fighters. Despite all the possible consequences, however, I will proudly defend my partner’s choices, the necessity of fighting by all means, the gravity of this choice and the imprint it leaves. And I will be there because the political space to which I have belonged for the last 15 years of my life is dominated by other values ​​and agendas than those promoted by the system. It does not shift the responsibilities of others as the government does every day, it does not defend partisanship and individual interest as the system promotes, and it does not choose the easy path of selfishness as its representatives choose.

I will not attend the trial to bow my head, nor to renounce my ideas and responsibilities. But I will not give even one more day of freedom to their hands for actions that I not only did not do but also for which there is no evidence to support them. Moreover, the issue of the trial is mainly the preservation of the revolutionary memory of the comrade. Of the deposition of all these elements that make him such an indispensable and unique comrade and person. For me, this is the stake of this particular trial; the prevalence of the image of comrade Kyriakos as we knew him, learned about him, experienced him. As a deeply revolutionary man who, beyond his commitment and presence in the field, decided to sharpen his way of acting despite the adverse conditions that prevail. This is for me the legacy that I hope such a trial will leave. Of devotion and faith in the revolutionary vision even during the greatest challenge. The sign of solidarity and the defense of projects that want us continuously and practically against those who oppress our lives and alongside those who struggle by all means. The dignity and pride that befits our political space from whose bosoms fighters like Kyriakos emerge. People who do not retreat, do not compromise, whose sparkling gaze is enough to illuminate even the most difficult path.

But Kyriakos will be there too. That’s where his heart will beat. Next to me and all the accused. Next to his comrades. He will be there because he knows that the fight for memory is a collective affair and is not simply necessary but essential. Essential for a movement to exist and have a future. Because the stories of those who fell are the ones that inspired others to rise. And as much as the weight of loss bends our knees, it is enough to take a look at that sparkling gaze of his for the fatigue to be shared and the fear to diminish. And if at some point we become discouraged, a look at his genuine smile is enough to remember that nothing is over.

With Kyriakos as our companion, it is in our hands, inside and outside the walls, to reverse the terms of the trial both before and during it. To put a stop to the injustice that has become law, to the bias that has become habit. To perceive justice as a battlefield and the trial as a political conflict. Since the field is already mined, it is an unequal battle, in which there is no middle ground. Either you give up or you fight until the end. And what I can say with certainty is that I and certainly Kyriakos would choose the latter. We are right, we will win.

KYRIAKOS XYMITIRIS ALWAYS PRESENT
HONOR FOREVER TO ANARCHIST COMRADE SARAH ARDIZONE AND ANARCHIST COMRADE ALESSANDRO MERCOLIANO
STATE AND CAPITAL THE ONLY TERRORISTS

Marianna Manoura
Women’s prisons of Korydallos

Source: https://athens.indymedia.org/post/1640410/

(Chile) Week of Agitation for Monica Caballero (March 23-29)

(Chile) Monica to the streets!!! Week of Agitation for Monica Caballero (March 23-29)

In the coming weeks, a commission of judges from the Court of Appeals will review for the second time the possibility of granting parole to Monica Caballero Sepúlveda. This decision will be made automatically to any convicted prisoner who meets the requirements stipulated by law (specifically Decree Law 321).

In the first parole review (which took place in November 2025), our comrade more than met each of the objective requirements, leaving only subjective arguments to maintain the denial of her release.

These subjective arguments are based on our comrade’s political stance, which has never hidden her anti-authoritarian position. This stance, in the words of those who maintain the system, is a “pro-criminal attitude” that will always be dangerous.

The denial of the benefit was not a surprise to our comrade; she was already certain that the powerful are capable of transgressing their own rules time and time again in order to perpetuate the punishment of their enemies.
That is why we are calling for action, dissemination of information, and solidarity with Monica Caballero, especially during the week of action, from Monday, March 23rd to Sunday, March 29th, 2026.
Demand the IMMEDIATE FREEDOM of the anarchist prisoner!
March 2026.

Some confirmed activities:

MONDAY 23RD AND TUESDAY 24TH: STICKER DISTRIBUTION
THURSDAY 26TH: RALLY OUTSIDE THE C.P.F. SAN JOAQUIN 5 PM
FRIDAY 27: FORUM (ESPACIO FÉNIX 6 PM. MORE INFORMATION COMING SOON)
SATURDAY 28: RADIO BROADCAST (NATIONAL AND INTERNATIONAL RADIO STATIONS)
SUNDAY 29: DAY OF THE YOUNG COMBATANT (actions and mobilization in the territories)

Anyone who wants the poster can send us a private message.

SPREAD THE WORD!!

FOR THE FREEDOM OF MÓNICA CABALLERO!!

(Chile) Mónica a la calle!!! Semana de Agitación por Mónica Caballero (23 al 29 de Marzo)

International Week of Solidarity Action with Imprisoned Comrades of Ampelokipi Case and in Memory of Kyriakos Xymitiris

We call for an International Week of Solidarity Action (24-31 March) with the imprisoned comrades for Ampelokipi case and in memory of the anarchist armed fighter Kyriakos Xymitiris.

These days before the beginning of the trial on the 1st of April at Athens Court of Appeal, we call for comrades around the world to participate, in order to collectively fight for our comrades’ Marianna Manoura, Dimitra Zarafeta, Dimitris, Nikos Romanos and for A.K’s release, as well as defend the memory of our comrade Kyriakos Xymitiris.

Our support and solidarity is non-negotiable and in the battle they are facing -at court this time- we will stand by their side.

Solidarity Manifestation Friday 27/3, 7pm at Syntagma Square (Athens, Greece)

Solidarity manifestation (beginning of the trial) Wednesday 1/4, 8.30am, Athens Court of Appeal

FREE COMRADES MARIANNA MANOURA, DIMITRA ZARAFETA, DIMITRIS, NIKOS ROMANOS AND A.K.

KYRIAKOS XIMITIRIS ALWAYS PRESENT

STATES ARE THE ONLY TERRORISTS

Solidarity Assembly for the imprisoned,

fugitives and persecuted fighters

[email protected]

We call for an Internationl Week of Solidarity Action (24-31 March) with the imprisoned comrades for Ampelokipi case and in memory of the anarchist armed fighter Kyriakos Xymitiris.

Statements by Anna Beniamino, from Rebibbia prison, and Juan Sorroche, from Terni prison, and greetings from Action for Palestine Ireland on the occasion of the “Sabotage the War and Repression” initiatives on February 7 and 8 in Viterbo (Italy)

https://actforfree.noblogs.org/2026/03/17/statements-by-anna-beniamino-from-rebibbia-prison-and-juan-sorroche-from-terni-prison-and-greetings-from-action-for-palestine-ireland-on-the-occasion-of-the-sabotage-the-war-and-repressio/

#War #Repression #Sabotage #AnarchistPrisoners

Trial Begins for the Ampelokipi Case

On Wednesday, April 1 (9am), at the 2nd three-member felony panel in Loukareos (4th floor, room D100C), the trial begins for our detained comrades who are being prosecuted for the case of the explosion in an apartment in Ampelokipi. We call for a solidarity rally that day, as well as for the next trials to be scheduled.

The text of the assembly on the case follows.

On 31/10/24, after an explosion in an apartment in Ampelokipi, the anarchist comrade Kyriakos Xymitiris fell in the battle for social and class liberation, while the anarchist comrade Marianna M. ended up seriously injured in the ICU of Evangelismos. She was transferred to the women’s prison of Korydallos where to this day she is deprived of the necessary medical care.

The well-known “witch hunt” and the attempt to shape impressions by the media follow. The narrative is set up as follows: the processing of (a small amount of) explosive material and mechanisms with only the anarchist comrades Kyriakos and Marianna present and knowledgeable is called an organization, the apartment to which there was access only for a few days is called a yafka [safe house used by clandestine urban guerrilla groups], anyone involved with it is targeted and interrogated. Amidst media propaganda, the state and its persecutory mechanisms orchestrate and unleash their repressive plan regarding an anonymous “terrorist” organization with the pool of suspects including friends, relatives, and even strangers, criminalizing political, comradely, and friendly relationships. The anarchist comrade Dimitra Z. and comrade Dimitris are arrested and remanded in custody with the only connection being their relationship with the apartment in which the explosion occurred. A few weeks later, the arrests and pre-trial detentions follow with a unique “element” of a fingerprint section on a mobile object of two more individuals, the anarchist comrade Nikos Romanos and A.K. This flimsy element of the anti-terrorist service, whose pass-through evidence is used without any further questioning by the judicial system, has been used extensively in methods of trapping activists.

The judicial mechanism, in the service of the same state strategy, extended, a few days ago, the pre-trial detention of all those who claimed their freedom, rejecting the requests for release. The pre-trial detainees are once again being tried to appear as unconscious, “blind” bombers, as a “public danger”.

However, the truth is far from their police reports and their miserable publications. In contrast to the barbarity of the capitalist world, the anarchist concept stands against and consciously acts against the logic of collateral damage, which now parades as evidence of guilt against means and choices of struggle. Which oppressed, which poor, which proletarian, which immigrant has reason to believe that they are in danger from the world of Struggle and its choices? From people dedicated to the fight against inequality and exploitation, people who take their place on the lines of revolutionary struggle, who dedicate and are ultimately capable of giving their own lives to the defense of high ideals, to the overthrow of the world of power. People who resist in every way the storm of privatization, individualization, indifference to the commons and politics.

The proletariat, the social majority, have no common interest with the oil and drug smugglers, the intertwined mafiosi, the powerful millionaire oligarchs of banking, construction, shipping and industrial capital who own all of the major systemic media. With those who openly support the policies of governments, who profit from the unbearable accuracy in basic necessities and anti-worker legislation, who cover up state murders at the borders, in police stations, on public transport, on the streets, who wash and cover up scandals and rapists. Who are connected to the international and domestic arms industry, who promote and support the participation of the Greek state on all war fronts and in the genocide of the Palestinians. The poor, the oppressed, the marginalized, the proletariat – natives or refugees and immigrants – know that the revolutionary struggle, the radical struggle, is waged within the class war, for their interests.

For this reason, we do not forget and will not stop saying: The state and capital were, are and will be terrorists. They terrorize through the daily oppression of our lives. They are the ones who exploit and plunder nature and our lives in order to maximize their profits, who condemn us to poverty and destitution, who throw us out onto the street by selling out the obvious need for housing to funds, who turn our neighborhoods into inaccessible tourist zones, who hide the ever-increasing worker murders behind the word accident, who kill immigrants and refugees at the borders, in labor camps and police stations, who cover up and reproduce patriarchy and sexist violence by shamelessly handing out panic buttons. Those who wage wars on the altar of their economic and political interests, those who redistribute the world by staining their hands with blood, those who attack the peoples of the Middle East and level the resisting Gaza, those who commit the genocide of the Palestinian people. Those who confirm the violence of a system of inequalities, the violence of the powerful.

Revolutionary anti-violence is a necessary tool of struggle as a collective defense of social parties that struggle against state repressive violence, as it can act as a lever of pressure to sabotage the plans of the sovereign, to prevent national wars but also to spread the revolutionary project. Armed struggle as part of revolutionary anti-violence, attempts and succeeds in returning to the state a portion of the violence that it daily inflicts on us. Armed struggle is an integral part of the radical movement, of the multifaceted social and class struggle, deeply rooted in our militant tradition, and we defend it as non-negotiable.

Part of this continuous insurrectionary movement of resistance against the imposition of power was the armed anarchist fighter Kyriakos Xymitiris. Comrade Kyriakos was for years continuously present in projects of solidarity with prisoners, in the anti-war Internationalist movement, in actions for the defense of the Exarchia neighborhood, in the struggles within the universities, in the defense of the liberated spaces of occupations and in every social and class struggle. He chose to fight to the end, fighting with all means the world of power, the state, capital, racism, patriarchy. He chose to fight on the side of the oppressed and the rebels for a better world, for a world of solidarity, equality, freedom. Somehow his last breath found him, where he consciously and always consistently chose to be, in the struggle.

We defend all those who gave their lives, who were imprisoned, who fought, who were confronted with state methods throughout so many years of social and class war.

WHO FORGETS THE PRISONERS OF WAR
FORGETS THE WAR ITSELF

KYRIAKOS XYMITIRIS PRESENT

Solidarity Assembly for the imprisoned, fugitive and persecuted activists
[email protected]

Source: https://athens.indymedia.org/post/1640139/

On the Trail of the Struggle: Lambros Fountas Present

by Marianna Manoura & Dimitra Zarafeta

On March 10, 16 years ago, Lambros Fountas, a member of the Revolutionary Struggle organization, was shot dead by the police. The murder of the anarchist comrade took place during the preparatory action of the organization in Dafni during an armed clash with the police forces.

The anarchist movement from the very first days defended and continues to defend the memory and content of the action of the armed fighter Lambros Foudas through marches, events, actions. The very organization of which he was a member carried out a blow to the Bank of Greece in 2014, dedicating it to his fallen comrade, taking responsibility under the signature “Commando Lambros Foundas”, thus paying tribute to the revolutionary.

Lambros Fountas, as a member of the armed revolutionary organization Revolutionary Struggle, chose to act through the armed proletarian counterattack at a time when the social base was affected by austerity measures. Measures imposed by the local and international elite in order to avoid the bankruptcy of the European banking system. And while politicians and channel managers present the memorandums and contracts as “means of salvation”, we experienced them as salary and pension cuts, as an impoverished today and as an uncertain tomorrow.

The Revolutionary Struggle organization fought against this condition, targeting the economically powerful, vigorously fighting the measures of the memorandums. He chose to create conditions of political instability, making it difficult to bleed the social base, leaving behind a great legacy in the international and domestic revolutionary movement. With actions against predatory “organizations” – Bank of Greece, City Bank, etc. -, the stock market, the uniformed killers of the MAT, he defended the armed social revolution, writing new chapters in the book of revolutionary history.

And maybe comrade Lambro Fouda and I have never met, never met, never fought side by side. But the thread of revolutionary memory bridges exactly this: fighters, movements and struggles that, while they developed in different corners of the planet and in different spaces and times, shared a common anguish and vision for liberation. Thus, the preservation of revolutionary memory is anything but a neutral process. It is a thorn in oblivion and a crack in the history of the rulers. That is why securing it is part of our own struggle, part of the present and the future. That is why, although the past was painted with blood, our dead managed to fill the inkwell of revolutionary history. And even if we hadn’t walked next to them, we had walked alongside them. And even if we hadn’t chosen the same path, we looked at the same skies. Because we shared the same dreams and hopes, experienced the same fears and rages. Thus, their struggle, the way they acted and the way they fell is an invitational struggle, a starting point and an occasion for new cycles of resistance. And as long as we keep the revolutionary memory alive, we also keep our history alive. A story built on the smiles and companionable looks of our own people, our own friends and our own partners. As did our comrade Kyriakos Xymitiris, who fell fighting almost a year and a half ago on 31.10.24, from the explosion in Ampelokipi. A comrade who envisioned a world of equality and freedom. A just world, built on the ruins of the old.

So for Lambros Fountas, Kyriakos Ximitiris and all the other fighters who saw themselves as part of the revolutionary history and poured themselves into the battle, it is our turn to make their death a cause of war. To stand worthy of our history and responsibilities and to perceive their death as a motivation to continue the struggle.

LAMBROS FOUNTAS IMMORTAL

KYRIAKOS XYMITIRIS PRESENT

IMMEDIATE RELEASE OF COMRADE NIKOS MAZIOTIS

END THE FINANCIAL HOSTAGE OF COMRADE POLA ROUPA IMMEDIATELY

Marianna Manoura

Dimitra Zarafeta

Korydallos Women’s Prisons.

Source: https://athens.indymedia.org/post/1640123/