| Personal Website | https://john.colagioia.net |
| PGP | https://keyoxide.org/hkp/261994FEE8CA821E96F171CE9D576E45591D6FC8 |
| Prounouns | he/him |
| Personal Website | https://john.colagioia.net |
| PGP | https://keyoxide.org/hkp/261994FEE8CA821E96F171CE9D576E45591D6FC8 |
| Prounouns | he/him |
When a mainstream party moves right to attempt to court far-right voters, they end up losing voters to the far right.
Hiding who you are can have real effects on your mental health https://www.futurity.org/hiding-who-you-are-mental-health-3338482/
Social norms and institutional policies that limit identity expression have a very real negative mental health impact, not just in the long term but in each moment that someone feels pressure to hide an important piece of themselves.
To most people, “crime” is a general signifier for bad things that people do to each other.
In reality, though, crime is defined entirely by *violations of some legal authority’s rules*, usually those of the state.
Many bad things that people do to each other are perfectly legal: war, pollution, exploitation. Many good things are crimes: feeding the homeless or protesting genocide or self-defense against an abuser.
The Holocaust was once legal. Freeing enslaved people was once a crime. When we ask “but how would we protect ourselves from crime without police or the state,” we are asking the wrong question. There is no crime without the state, because nothing can be licit or illicit without the state’s legal authority.
What we need to ask is: how do we best address interpersonal harms? Fortunately, that has nothing to do with the police or the state.