
She paces the sideline of the basketball court beneath the absinthe green glow of the scoreboard, her youngest slung over her shoulder. It’s 10.35pm and there is no way this baby is going to sleep. He is mesmerised by the nearly 300 people crammed into the evacuation shelter on Katherine’s east, as ex-tropical cyclone Narelle threatens to bring heavy rainfall and strong winds to the Top End. Shoulder-to-shoulder camping stretchers line the multipurpose high-school gym.

Dr Amy McQuire joins Daniel James to discuss the relaunch of her Substack Black Witness, a platform for independent First Nations journalism. They talk about why Black Witness matters now, and where mainstream…
The Indigenous - Aboriginal Party of Australia (IAPA) is now on SUBSTACK:
'From Deserts, Prophets Come' The History of the Indigenous - Aboriginal Party of Australia (IAPA) up to the federal election of 2022: The IAPA arises from a long history of Aboriginal resistance and activism in remote western NSW, growing out of a spiritual, emotional, social and sustaining bond to the Baaka (Darling River). Barkindji / Malyangapa man and IAPA Convenor, Uncle Owen Whyman, who has lived in Wilcannia on the banks of the Baaka for his whole life, and has raised his family there, says: “The Baaka is our mother”…and means it. Barkindji means ‘People of the River’. “Healthy River, Healthy People” is his rallying call. Most Executive members of the IAPA are lifelong activists and have backgrounds of nurturing community as well as having family histories of that same staunch commitment. These families were involved in a blockade which resulted in the first ever total hand over of a National Park to the ownership and management of Traditional Owners in NSW. The 1998 Lease of Mutawintji National Park was the first lease agreement under the National Parks and Wildlife Amendment (Aboriginal Ownership) Act of 1996. At Mutawintji prior to this tourists were so unsupervised, and some so disrespectful, that precious ancient paintings were being chiselled off the cave walls of the sacred meeting place for souvenirs. Most of the Executive remain involved in the highly successful management of Mutawintji and its Local Aboriginal Land Council (LALC). It is the only NSW National Park to have all Indigenous rangers and management. It is also the only ‘non-residential’ LALC in NSW. Uncle Owen Whyman’s family coined the slogan, “Always was, always will be, Aboriginal Land.” Uncle Owen, himself, is a respected cultural and community leader in Wilcannia. He has worked for the Western NSW Aboriginal Legal Service and holds a Diploma of Primary Healthcare. He serves on a variety of boards, including that of the Paroo-Darling National Park. Uncle Owen founded the Wilcannia Barkindji Baaka Dance Group where he continues over 20 years of teaching traditional dance and mentoring the young people of Wilcannia and surrounds. With government policy always impinging on Aboriginal lives, Uncle Owen realised that there were some issues which could not be solved without political power inside the parliaments of the country. After demonstrations, and even blockades of the Barrier Highway, Uncle Owen came to the conclusion that without electoral representation his people were powerless to stop devastating upstream over-extraction and chemical pollution of his precious Baaka. Meanwhile Gubba, Gab McIntosh (OAM), had just started a Wilcannia satellite campus of her successful alternative school, Eagle Arts Vocational College, based in Broken Hill. With Uncle Owen and other Barkindji people she was able to provide a culturally safe and enriching environment for students who has been chronic school refusers. These schools were educating student which the Gubba system could not, or would not, accommodate. The schools were suddenly closed down by the NSW Education Standards Authority (NESA) because of alleged bureaucratic non-compliance in schools which were achieving excellent educational outcomes for very disadvantaged and formerly disengaged students. These two issues, one of wilful government neglect and the other of zealous over-intervention, were the find straw and catalyst for Uncle Owen and Gab McIntosh to band together and officially launch the Indigenous - Aboriginal Party of Australia (IAPA) on the 8th of October, 2020 in Wilcannia. So while the conception was smooth, it was a difficult pregnancy with many obstacles. Nonetheless there was no looking back as a small team led a cracking pace with Uncle Owen and family in Wilcannia and Gab McIntosh staffing a small office with some of her ex-students and other volunteers in Woy Woy on the Central Coast. To become an Australian Electoral Commission (AEC) registered party which can contest elections, one of the requirements was to prove a membership of 500. Understandable suspicion of government processes slowed progress until Uncle Owen’s popular and charismatic daughter, Kahlia Joy Blair, hit the phone and recruited the first 300 members from her western NSW network. Uncle Owen, as Convenor, set about putting a seven person Executive together which drew on the breath of talent, experience, and respect for proper governance, available up and down the length of the Baaka. Submitting the then required 500 members was a bureaucratic nightmare as the Australian Electoral Commission (AEC) in ’20 Question’ style would reject a list without explaining which members details were incomplete or why, or even if, that was the reason for the rejection. Sometimes it it was something as simple as a computer glitch regarding the order of the day and month in a member’s DOB - simple for governments and corporations but torture for every day people in remote NSW. Meanwhile, Wilcannia was contending with its own particularly savage COVID emergency. IAPA Executive members rallied to the cause, providing Wanga (wild meat) to the isolating families, calling this service ‘Deliver-roo’ in mockery of NSW Health’s advice that locked down residents should ring ‘Uber Eats’ if they were hungry. Incredibly, despite all these obstructions and difficulties, on the 13 th of April, 2021, only 6 short months later, the IAPA submitted an acceptable list of 500 members and the rest of their application, including a constitution, to the AEC. Then on the 29th of July, 2021, unspeakable tragedy struck when the much loved Kahlia Joy Blair, mother of four young children, took her own life. The IAPA is about many things but it is also an enduring memorial to the remarkable Kahlia. While still grieving, the Party embarked on a campaign and fundraiser for a dedicated Indigenous staffed and led suicide prevention help line. Suicide prevention was always a policy goal for the IAPA, and this issue striking so close to home was devastating. As if all that wasn’t enough, plotting was afoot in Canberra. The Coalition Government and the ALP joined forces to rush through a cynical and anti-democratic piece of legislation called the ‘Party Registration Integrity Bill’ on the 12th of August, 2021. While clearly aimed at ‘The New Liberals’, no member of Parliament seemed concerned about its affect on other Parties or, most importantly, on an Indigenous party which was so clearly displaying the heroic self-empowerment and agency which White Australia claims it wants to see from Indigenous people. Worse still, the effect of the legislation was back-dated, so on the 9th of September, the now the fledgling party was told it had to produce evidence of 1500 members rather than the 500 it had accepted in good faith as being required when it entered the process. For all Australian’s faults we have an intense sense of fair play when it comes to contests which are sport or resemble sport. Onlookers, not normally much concerned with politics, were outraged that the ‘big boys’ were ‘moving the goal posts in the middle of the game’ to the disadvantage of the little battlers. The up-swell of support generated by the resurgence of the ‘Black Lives Matter’ movement in response to the murder of George Floyd in the USA was also a factor. So when the demand for ‘further information’ (1000 additional full names, DOBs and addresses identical to those on the Electoral Roll) came through on the 18th of October, 2021, the gutsy but also very savvy IAPA team started a storm. A storm based on outrage. And at that time the social media platform which thrived on outrage was Twitter. A Twitter storm it was, and supplemented by face to face recruiting in places like Grafton, the new members flooded in from all over the country. So now with 1500+ submitted members under its belt, the IAPA heard on the the 29th of November, 2021, that it was a fully registered federal political party. Movies are made about this sort of stuff. Soon it had candidates to run for the Senate in QLD as well as those in its NSW heartland. Efforts were made to run Western Australian and Northern Territory Senate candidates but it proved too much. Connections were made for future elections. By the 25th of February, 2022, there was a Queensland launch at Inala Hall and a ‘meet & greet’ in King George Square, covered by NITV, all among an impending near cyclonic storm and the Qld flood emergency. Brett Duroux, candidate for Page on the Northern Rivers, braved breakdowns and torrential rain to attend and support with his whole family. It took him at least a week to get home after being cut off by flood waters. Leading up to the Federal Election on the 21st of May, 2022, the IAPA was able to run two candidates in both the NSW and QLD Senate contests and candidates in three (3) House of Representatives (HoR) Electorates in NSW: Page, Parkes and Robertson. All this occurred in an election complicated by Clive Palmer; a variety of other ‘Freedom Parties’; controversy over, and practical difficulties associated with, COVID and vaccination; and a looming referendum debate. IAPA candidate, Derek Hardman, standing in the HoR seat of Parkes received a remarkable 5.01% of the vote, securing some of the same Public Election Funding, which the established parties help themselves to, by achieving more than 4% of the vote. This was an incredible result for a new party, especially an Indigenous Party running in an electorate which was to later record the lowest Yes vote in NSW in the ‘Voice’ referendum and the 7th lowest in the country. The IAPA has been told that for minor parties, their first election is usually their best and it is down hill after that. Uncle Owen says “No way to that; we’re here to stay.” To be continued...
1 likes, 0 comments - indigenousparty on February 23, 2026: "NATIONAL APOLOGY ANNIVERSARY with IAPA Senate candidate, MARNIE LAREE DAVIS: At the Kalwun event on Kombumerri country for the Anniversary of the National Apology, Marnie stood in the presence of Elders and community. We acknowledge Aunty Mary, Uncle Les and Uncle John, leaders in our community, who have carried & spoken the truth long before it was convenient for Govt to listen. She represented the Indigenous - Aboriginal Party (IAPA) and the 'Yarning for Change' training organisation & spoke up about issues we continue to face way after the apology, govt actions that don’t reflect that apology, & about the need to step up like our elders and ancestors have. We can't celebrate an Apology while continuing the harm. Indigenous kids remain the most incarcerated on the planet. Curfews & cashless control are imposed on our communities while forced child removals continue, at levels of the Stolen Generation. Systemic discrimination remains embedded in policing, child protection & justice systems & stem from policy decisions, not by chance. Australia has been criticised internationally for the mistreatment of Indigenous peoples, particularly our children, yet at home, the same patterns persist. An Apology without structural reform is just symbolism. Aboriginal Lore existed long before colonial law & was founded on accountability, kinship, responsibility and equality. It governed sustainably, protecting children & honouring land & life. A nation serious about justice must move toward restoration of First Nations authority, cultural governance & self-determination. Change won't come from silence, fear, or waiting for permission, but from collective courage. We must step up politically, socially and culturally to undo the damage & rebuild this nation on respect for the oldest continuing cultures. The time for comfort alone has passed. In honour of kids torn from families & those who have carried the trauma, racial bias & systemic judgment, we pay our deepest respect for telling what they continue to endure from the profiling of their families, damage to kinship, community and their own wellbeing, as the removal crisis rolls on. Stand with us & demand real change!".